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Baltrušaitis, Jurgis, II  

Kirk Ambrose

(b Moscow, May 7, 1903; d Paris, Jan 25, 1988).

Lithuanian art historian, scholar of folklore and Egyptology, and diplomat of Russian birth. Son of the celebrated Lithuanian Symbolist poet of the same name, Jurgis Baltrušaitis II studied under Henri(-Joseph) Focillon at the Sorbonne and earned the PhD in 1931. The concerns of his mentor are evident in La stylistique ornementale dans la sculpture romane (1931), which reprises and extends arguments for the ‘law of the frame’ in Romanesque sculpture. Accordingly, the shapes of architectural members, such as capitals and tympana, determined the articulation of sculptural forms. This theory could account for the genesis of a wide array of monumental carvings, from foliate capitals to narrative reliefs, but ultimately it had a rather limited impact on the field of Romanesque sculptural studies. In a scathing critique, Schapiro argued that Baltrušaitis’s book—and by implication Focillon’s methods—robbed Romanesque sculptors of agency and neglected the religious and expressive meanings of this art form....



J. Marr and Christopher Tadgell

[Daulatābād; anc. Devagiri, Deogiri]

Fortress site in central Maharashtra, India, a key link in the chain of forts that once controlled the Deccan. The conical mountain of granite, rising over 180 m, was originally a Buddhist monastic site; some of its excavated shrines were incorporated into the earliest defences, which were probably created in the 9th century ad by a feudatory of the Rashtrakuta dynasty. In 1187, the Yadava king Billama V (reg 1185–93) made Devagiri his capital, after which a succession of dynasties vied for its control. Devagiri first fell in 1293 to the powerful Sultanate armies of ‛Ala al-Din Khalji (reg 1296–1316). The Jami‛ Masjid (congregational mosque) was founded in 1318; recycled temple pillars figure in its construction. After the Tughluq dynasty took control of the Sultanate in 1320, they continued a policy of expansion into the Deccan. In 1328, feeling that Delhi was too far from his military operations, Muhammad Tughluq (...



[now Ghaznī]

City in eastern Afghanistan that served as the capital of the Ghaznavid dynasty from 977 to 1163. In pre-Islamic times the city was a Buddhist centre, and excavations have uncovered remains of a stupa and clay and terracotta Buddhas. In ad 977 the Samanid slave commander Sebüktigin (reg 977–97) rose to power in Ghazna and founded the Ghaznavid dynasty (reg 977–1186). Ghazna became the capital of an empire that at the death of Sebüktigin’s son Mahmud (reg 998–1030) stretched from western Iran to the Ganges valley. The city commanded a dominating position on the borderland between the Islamic and Indian worlds and was an important entrepôt for trade. It was also a centre of literature and art: the poet Firdawsi (940–1020), for example, composed the Shāhnāma (‘Book of kings’) at the court of Mahmud c. 1010.

According to the late 10th-century geographer al-Muqaddasi, Ghazna was a thriving frontier town with many markets. It had a citadel (modern Bala-Hisar) with the ruler’s palace in the centre. The suburbs had more markets and houses for the wealthy, some of which have been excavated on the hill to the east of the town. Both ...




Capital of Afghanistan. With its excellent location on the Kabul River in a fertile plain surrounded by mountains and hills, Kabul is a natural strategic site and has a history of settlement dating back 3000 years. In pre-Islamic times Buddhism flourished in the region. Despite earlier Muslim raids, Islam began to be established only in the 9th century ad under the Saffarids of Sistan (reg 867–c. 1495). Under the Ghaznavids (reg 977–1186) Kabul served as a military depot for the army and had a strong citadel and prosperous commercial quarter. The city gradually developed as Ghazna declined, and from 1504 with the arrival of the Timurid prince Babur it flourished. Babur created numerous gardens, such as the quartered Bagh-i Vafa (‘Garden of Fidelity’) to the south of the city overlooking the river. He also used Kabul as a staging point for his campaigns into India, where he became the first Mughal emperor. On his death in ...



Henrik H. Sørensen and Jonathan M. Bloom

revised by Sheila S. Blair

[KashiChin. ShufuShule]

Important trading town in the western part of the Xinjiang Uygur Autonomous Region, China. Kashgar is located where the northern and southern branches of the Silk Route met before the crossing of the Pamirs into Afghanistan and India. Buddhism is likely to have been introduced here as early as the 1st century ad. Information on ancient Kashgar can be found in the Fa xian zhuan (‘Faxian account’) by the pilgrim–monk Faxian (fl 4th–5th century) and in the Da Tang xiyou ji (‘Great Tang record of travelling to the west’) by Xuanzang (600–64). The latter reports that the town was a centre of the Sarvastivadin sect of Buddhism, and that the local community consisted of some 10,000 monks living in several hundred temples. This source also mentions that the people of Kashgar made fine carpets of wool. The town was under Chinese control from 685 until the late 8th century. The Korean monk ...