Term used to indicate the complex visual matrix incorporating the one who looks as well as the one who is looked at. This means the one who imposes the gaze and the one who is the object of the gaze are both implicated in the construction of the gaze. The concept was addressed initially by Sigmund Freud’s concept of scopophilia (‘pleasure in looking’ or voyeurism) and later in Jacques Lacan’s formulation of the mirror stage and its role in identity formation. Lacan formulated the complex role of the gaze in constructing the relation between interior self and exterior world as two kinds of subjects—not only as a powerful subject gazing at the world but also as a lacking, objectified subject encountering the gaze outside himself. For the most part the link between the gaze and power is entrenched in theories on the gaze, since the directed gaze of the powerful subject has the ability to subjugate and even petrify its objects as exemplified in the terrifying gaze of Medusa in Greek mythology. The construction of the gaze happens within an asymmetry of power. In recent times, the gaze has become a trope within visual culture for the critical analysis of several entwined ideas concerning class, race, ethnography, sex, gender, religion, embodiment, ideology, power, and visuality. In this article the powerful directed gaze is analysed through the categories of the clinical gaze, colonial gaze, touristic gaze, and the male gaze. Finally, theorizing possibilities of going beyond the gaze are considered....
Amanda du Preez
Catherine M. Grant and Margaret Rose Vendryes
(b Cleveland, OH, 1959).
American printmaker, film maker, installation and conceptual artist and writer.
Green, of African descent, has worked primarily with film-based media, and has published criticism and designed installations that reveal her commitment to ongoing feminist and black empowerment movements. She earned her BA from Wesleyan University in 1981 and also spent some time at the School of Visual Arts in New York in 1980, returning in the late 1980s to study in the Whitney Independent Study Program, graduating in 1990. At the age of 24 she began exhibiting her comparative compositions containing found objects, images, and texts that question recorded history.
Green’s work deals with issues of anthropology and travel. By undertaking projects via the methodology of the 19th-century explorer, she exposed the arbitrary and prejudiced nature of classification, as in Bequest (1991; see 1993 exh. cat.), an installation she made at the invitation of the Worcester Museum of Art to commemorate their 50th anniversary. Using the museum as a ready-made stage set, she installed works of art alongside 19th-century texts explaining stereotypes of whiteness and blackness. Green characteristically intervened in the history of her chosen site to produce a fiction that included her own responses as an African American woman to her findings. In ...
(b Umlazi, Durban, July 19, 1972). South African photographer and video and installation artist. Muholi has identified as a black Zulu lesbian and her artworks engage with her own identity at the same time as they seek to integrate LGBTI (lesbian, gay, bisexual, transgender, and intersex) identities into mainstream acceptance in South Africa and elsewhere. Muholi is part of a generation of African artists for whom photography remains a powerful tool for socio-political commentary in the post-colonial and post-apartheid era. In ...
[MoMA] (New York)
The Museum of Modern Art (MoMA) was founded in 1929 by patrons Lillie P(lummer) Bliss, Cornelius J. Sullivan and Rockefeller family §(1) to establish an institution devoted to modern art. Over the next ten years the Museum moved three times and in 1939 settled in the Early Modern style building (1938–9) designed by Philip S. Goodwin and Edward Durell Stone that it still occupies at 11 West 53 Street. Subsequent renovations and expansions occurred in the 1950s and 1960s by Philip Johnson, in 1984 by Cesar Pelli and in 2002–4 by Yoshirō Taniguchi (b 1937). MoMA QNS, the temporary headquarters during this project, was subsequently used to provide art storage. In 2000, MoMA and the contemporary art space, P.S.1, Long Island City, Queens, announced their affiliation. Recent projects are shown at P.S.1 in Queens in a renovated public school building.
According to founding director, Alfred H(amilton) Barr...
Peter A. Nagy
Indian new media artists and theorists . Raqs Media Collective was formed in 1991 by New Delhi artists, Jeebesh Bagchi (b 6 July 1965), Monica Narula (b 13 June 1969) and Shuddhabrata Sengupta (b 12 Feb 1968), who met when they were studying for their masters’ degrees in mass communication at Jamia Milia University, New Delhi. The collective have explained the significance of their name in stating that:
Raqs is a word in Persian, Arabic and Urdu that means the state that whirling dervishes enter into when they whirl. It is also a word used for dance. At the same time, Raqs could be an acronym, standing for “rarely asked questions.”
Their practice incorporates new media, digital art, documentary filmmaking, photography, media theory and research, writing, criticism and curation ( see fig. ).
In 2002 they shot onto the international art world stage by being included in ...
Culture of images and visuality that creates meaning in our world today. This includes media forms such as photography, film, television, and digital media; art media such as painting, drawing, prints, and installations; architecture and design; comic books and graphic novels; fashion design, and other visual forms including the look of urban life itself. It also encompasses such social realms as art, news, popular culture, advertising and consumerism, politics, law, religion, and science and medicine. The term visual culture also refers to the interdisciplinary academic field of study that aims to study and understand the role that images and visuality play in our society; how images, gazes, and looks make meaning socially, culturally, and politically; how images are integrated with other media; and how visuality shapes power, meaning, and identity in contemporary global culture.
The emergence of the concept of visual culture as a means to think about the role of images in culture and as an academic field of study is a relatively recent phenomenon, emerging in the late 1980s and becoming established by the late 1990s. There were numerous factors that contributed to the idea that images should be understood and analysed across social arenas rather than as separate categories, including the impact of digital media on the circulation of images across social realms, the modern use of images from other social arenas (such as news and advertising) in art, and the cross-referencing of cultural forms displayed in popular culture and art. It was also influenced by the increasingly visible role played by images in political conflict and a general trend toward interdisciplinarity in academia....