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Article

Andrew Weiner

(b Beirut, 1925).

Lebanese painter and writer active in the USA. Daughter of a Greek Christian mother and a Syrian Muslim father, Adnan was educated in Lebanon before going on to study philosophy at the Sorbonne, Harvard, and the University of California, Berkeley. For many years she taught aesthetics at Dominican College, San Rafael, CA; she also lectured and taught at many other colleges and universities. During the 1970s Adnan regularly contributed editorials, essays, and cultural criticism to the Beirut-based publications Al-Safa and L’Orient-Le Jour. In 1978 she published the novel Sitt Marie Rose, which won considerable acclaim for its critical portrayal of cultural and social politics during the early years of the Lebanese Civil War. Adnan published numerous books of poetry, originating in her opposition to the American war in Vietnam and proceeding to encompass topics as diverse as the landscape of Northern California and the geopolitics of the Middle East. Her poetry served as the basis for numerous works of theater and contemporary classical music....

Article

Marcella Nesom-Sirhandi

(b Delhi, India, Feb 4, 1941; d Lahore, Pakistan, Jan 18, 1999).

Pakistani painter, sculptor and printmaker. Educated in Pakistan and abroad, he has consciously and successfully synthesized Eastern and Western aesthetic traditions. In 1963, a year after graduating from the National College of Arts, Lahore, he joined the faculty as a lecturer in art, later becoming a professor and head of the Department of Fine Arts. His studies abroad have included post-graduate work in London (1966–7, 1968–9) and the United States (1987–9).

Like many of his colleagues, Zahoor was influenced by his mentor, Shakir ‛Ali, principal of the National College of Art from 1961 to 1975. Both artists were motivated by art history, philosophy and aesthetics. Zahoor’s non-figurative paintings of the 1960s evolved into tangible—though not always realistic—images addressing the dualities of space and time, East and West. Most of his triptychs and single canvases were conceived within a grid that provides a stabilizing structure for their compositions. This grid refers to Zahoor’s admiration for the American artist ...

Article

Sheila S. Blair and Jonathan M. Bloom

[‛Alī Wijdān; Wijdan]

(b Baghdad, Aug 29, 1939).

Jordanian painter and art patron. She studied history at Beirut University College (formerly Beirut College for Women), receiving a BA in 1961. In 1993 she took a PhD in Islamic Art at the School of Oriental and African Studies, University of London. After serving in the Jordanian Ministry of Foreign Affairs and representing her country at United Nations meetings in Geneva and New York, Ali founded the Royal Society of Fine Arts in Jordan in 1979 and the Jordan National Gallery of Fine Arts in 1980 (see Jordan, Hashemite Kingdom of). In 1988 she organized in Amman the Third International Seminar on Islamic Art, entitled ‘Problems of Art Education in the Islamic World’, and in 1989 she organized the exhibition Contemporary Art from the Islamic World at the Barbican Centre, London. In 2001 she founded the Faculty of Arts and Design at the University of Jordan, and has received numerous awards in recognition of her work in the arts....

Article

Sheila S. Blair and Jonathan M. Bloom

(b. Tehran, 1934).

Iranian sculptor. Trained at the College of Decorative Arts, Tehran, he held his first solo exhibition at the Iran-India Center, Tehran in 1964. Inspired by Achaemenid and Assyrian art as well as by Babylonian carvings and inscriptions, Arabshahi has been associated with Hussein Zenderoudi, Parviz Tanavoli, and the Saqqakhana movement. His work has been shown in Iran, Europe, and the United States. Among his major commissions are sculptures and architectural reliefs for the Office for Industry and Mining, Tehran (...

Article

Yasir Sakr

(b Jerusalem, 1945).

Jordanian architect . He graduated from Darmstadt University in 1970. Badran’s career is marked by three distinct phases of development, all of which express his capacity for lucid visualization. In his early formalist phase his work reflected modernist inclinations. Committed to a utopian social vision, in each of his designs Badran proposed a redefinition of form, social function and associated modes of behaviour. This phase is exemplified by a low-cost housing project in Bonn (1972) and Handal’s Residence (1975) in Amman. In his second phase his works reflected historicist tendencies by drawing on traditional images for collective communication, for example Queen Alia neighbourhood (1982) in Amman and the Justice Palace Complex (1984) in Riyadh. Badran’s work further evolved into a third stage, a dialectic between modernism and traditionalism, expressed through metaphors operating at two levels. Sensory metaphors present tectonic and iconographic analogies with natural forms and historical artefacts, adapting the designed space-form to its immediate regional setting. Cognitive metaphors endeavour to establish conceptual analogies with the ordering principles and relationships that underlie tradition, through the overall configuration of the design. The third phase of Badran’s career is characterized by a winning entry for the international competition of the State Mosque (...

Article

Eleanor Heartney

(b Bangkok, Feb 25, 1953; d Bangkok, Aug 25, 2000).

Thai sculptor and installation artist. Boonma studied at the Poh Chang Arts and Crafts School, Bangkok (1971–3) and went on to study painting at Silpakorn University, Bangkok (1974–8). He became a Buddhist monk in 1986 and his work explores a distinctively Buddhist art language. His early work dealt with environmental issues that came out of his concerns about the effects of industrialization on rural Thailand. Increasingly his work became involved with issues of illness and death as his own health faltered. He subtly melded natural forms, Buddhist architecture and ritual objects with a minimalist sense of structure inspired by his study of Western art. He fashioned sculptural objects based on Buddhist alms bowls, ‘painted’ with healing herbs and created walls and enclosures from stacks of hundreds of ceramic temple bells.

From 1991 Boonma’s wife struggled with breast cancer, until she succumbed in 1994. During this period the pair turned to both Western and Eastern tools to battle her disease, alternating chemotherapy with visits to shrines and offerings to propitious spirits. In ...

Article

Sheila S. Blair and Jonathan M. Bloom

(b. Jerusalem, 1942).

Palestinian-born painter. Raised in Jerusalem, Boullata studied at the Accademia di Belle Arte in Rome from 1961 to 1965. After the 1967 war, he pursued graduate study at the Corcoran School of Art in Washington, DC (1969–70) and then taught at the Center for Contemporary Arab Studies at Georgetown University (1982–4). He was a Fulbright Senior Scholar Fellowship to Morocco in 1993–4 and received a fellowship from the Ford Foundation in 2001, finally moving to Menton in southern France. His work, mainly executed in silkscreen and acrylic on canvas and paper, investigates the correspondence between visual and verbal communication. He repeats words or phrases in geometric grids of strong colors, but some of his most effective works are conceived as hand-made “artists books,” including Beginnings (1992), Three Quartets (1994), A Clock of Clouds (1995), Twelve Lanterns for Granada (...

Article

[CESCM]

French organization founded in Poitiers in 1953. The Centre d’études supérieures de civilisation médiévale (CECSM) is affiliated with the Université de Poitiers, the Centre national de la recherche scientifique (CNRS), and the Ministère de la Culture et de la Communication. The founders, among them historian Edmond-René Labande and art historian René Crozet, began CESCM as a month-long interdisciplinary study of medieval civilization, inviting foreign students to participate. CESCM has since developed into a permanent organization but maintains the international and interdisciplinary focus of its founders.

CESCM continues to hold its formative summer session, known as ‘Les Semaines d’études médiévales’, and invites advanced graduate students of all nationalities. The summer session spans two weeks and includes sessions on a variety of topics, each conducted by a member or affiliate of CESCM. CESCM supports collaborative research groups and regularly holds colloquia attended by the international scholarly community.

Since 1958 CECSM has published ...

Article

Sheila S. Blair and Jonathan M. Bloom

(b. Bandırma, 1935).

Turkish calligrapher, marbler, and connoisseur. He attended high school at Haydarpaşa Lisesi and then graduated from the School of Pharmacology in the Faculty of Medicine at Istanbul University. He worked as a pharmacist until 1977, when he became the director of the Türkpetrol Foundation, a position he held until 2007. Derman studied calligraphy and the arts of the book with many of the leading experts in Istanbul, including Mahir Iz, Süheyl Ünver, Macid Ayral, Halim Özyazıcı and Necmeddin Okyay, often said to have been the last representative of the Ottoman tradition of book arts. Derman received his license to practice in 1380/1960 following the traditional Ottoman system by replicating a copy (taqlīd) of a quatrain in nasta‛līq (Turk. ta‛līq) by the Safavid expert Mir ‛Imad. In the fall of 1985 he joined the faculty of Marmara University and Mimar Sinan University (formerly the State Academy of Fine Arts), where formal instruction in calligraphy was reinstituted in ...

Article

Sheila S. Blair and Jonathan M. Bloom

(b. Tripoli, Libya, 1945).

Libyan painter. He returned to Libya in 1970 after graduating from the Plymouth School of Architecture and Design in England. In 1974 he was appointed consultant to the Festival of Islam in London, and in 1981 he settled in England. He typically uses individual letter forms based on the maghribī style of script typical of North Africa, setting one or two large letters against a richly textured abstract ground with accompanying excerpts from Arabic and world literature that address social and moral issues. His works have been exhibited in more than 60 solo and group exhibitions and can be found in many major museums. Chairman of Muslim Cultural Heritage Center in London, he has also been involved with several other cultural and intellectual institutions there.

A. O. Ermes: Ali Omar Ermes: Art and Ideas: Works on Paper (exh. cat., Oxford, Ashmolean, 1992)A. O. Ermeswith S. Rizvi: Reaching Out: Conversations on Islamic Art with Ali Omar Ermes...

Article

Amy Widmayer

[Galliano-Guillen, Juan Carlos Antonio]

(b Gibraltar, Nov 28, 1960).

British fashion designer, active also in France. Half renegade, half romantic, as a designer for Christian Dior, Galliano deftly captured Dior’s essence, creating excessively elegant garments for the modern, youthful woman unafraid of breaking fashion rules (see fig.). Known for his extravagant catwalk shows, over-the-top couture collections and knack for blending street- and high fashion, Galliano’s outrageous adaptations of iconic Dior silhouettes, master tailoring skills and penchant for theatrics, combined with a keen business sense, have earned him the distinction of being one of the most influential designers of his generation.

Born into a family of modest means in Gibraltar and raised in gritty south London, Galliano was educated at the prestigious Central Saint Martin’s College of Art and Design, where he graduated with a first class honours degree in 1984. His final collection at Central Saint Martin’s, entitled ‘Les Incroyables’, was an irreverent nod to the tattered clothing of the French Revolutionaries, and showcased not only his flawless technical skill, but his astute attention to detail and his passion for historical research....

Article

(Mark David)

(b London, Aug 30, 1950).

English sculptor and draughtsman. He studied archaeology, anthropology and art history at Trinity College, Cambridge (1968–71) and Buddhist meditation in India and Sri Lanka (1971–4), experiences that profoundly inform his work. Influenced by the ideals of Indian sculpture as much as by those of modernism, his sculptures use the human form to explore man’s existence in and relation to the world. He is primarily known for the lead figures cast from his own body. Free of individualizing surface detail, with welding lines emphatically exposed, these remain physical casings rather than imitative representations of the universal human form. His belief that the spiritual and physical selves are inseparable is reflected in works such as Land, Sea and Air II (1982). Three figures, crouching, kneeling and standing, were placed on the seashore, embodying the process of Buddhist spiritual awareness. The work also referred to the earthly condition of the body and man’s relationship with his surroundings. These concerns are further reflected in Gormley’s full use of installation space, with sculptures suspended from ceiling and walls. Many works were made specifically for natural environments, most controversially ...

Article

John-Paul Stonard

(b Shiraz, Jan 15, 1955).

Iranian sculptor and installation artist, active in England. She left Iran in 1973 and studied at the Chelsea School of Art, London (1976–9), then was a junior fellow at Cardiff College of Art (1979–80). Although she settled in London and was often bracketed with a group of young British sculptors, including Anish Kapoor and Richard Deacon, her work was distinguished by the interpretation of a Persian cultural background through Western sculptural language. Her early work consisted of allusive environments and biomorphic sculptural forms, demonstrating an attempt, echoed in later work, to embody spiritual concepts physically. As it developed, her work became more autonomous, austere and concerned with materials that could symbolize a spiritual transcendence of materiality (see figs 1 and 2; see image page for alternate views). The drawings Dancing around my Ghost (graphite and acrylic on paper, 7 parts, each 1.0×1.0 m, 1992–3...

Article

Morgan Falconer

(b Dhaka, Dec 10, 1970).

British film maker of Bangladeshi birth. She studied at Manchester Metropolitan University (1990–92); the Rijksakademie von beeldende Kunsten, Amsterdam (1997–8) and Middlesex University (1995). European avant-garde film has been a major influence on Islam, and her earliest work, dating from the mid-1990s, centred on the material character of film. These interests soon evolved into an examination of how the uncanny intersects with the everyday: Refuse (1996), a set of colour slides mounted on a lightbox, depicts the varied rubbish that was left under a tree over the space of a year. Her more recent work has returned to examining the formal language of film. In Stare Out (Blink) (1998; see Wilson, 2001), the negative image of a woman’s face is projected onto a screen until it disappears with a sudden flash, leaving the viewer with an after-image lingering momentarily on the retina; the work dramatizes the activity of visual memory and the way in which the brain processes information. In the companion piece, ...

Article

Jean Robertson

(b Jerusalem, 1969).

Israeli sculptor and video, performance and installation artist. She studied at the Bezalel Academy of Art and Design in Jerusalem, where she was awarded a BFA in 1994 and continued post-graduate studies in 1995. She spent a semester at the Cooper Union School of Art and Design, New York, as an exchange student in 1993. She moved to Tel Aviv in 1996. Landau represented Israel in 1997 at the Venice Biennale and participated in Documenta X that same summer. Since then she became internationally known for complex, ambitious installations that have included video projections, decaying materials such as rotting fruit and cotton candy, and sometimes life-size Ecorché (flayed) figures fashioned by the artist of Papier mâché with surfaces that look like bloody sinew. From 2005, Landau submerged various objects in the Dead Sea then dried them in the desert sun, the salt coating forming a crystallized surface; some are found objects, others are sculptural forms made of barbed wire. The salt-encrusted objects—including lampshade-like forms—became components of installations. She also made individual sculptures of bronze and other materials....

Article

John Musgrove

(b Karachi, June 28, 1942).

Pakistani architect. She graduated at Oxford Polytechnic (Dip. Arch. 1964) and worked in Britain and Germany before setting up practice in Karachi (1965). Of three early houses, her own and those for Commodore Haq (1967) and Naser ud-deen Khan (1969), all in Karachi, the latter is perhaps most characteristic in amalgamating the simplicity of vernacular dry-climate houses with a sophisticated interpretation of European modernism. In these buildings the two principal aspects of Lari’s work are already evident: the development of an appropriate modern style and a major interest in the socio-cultural aspects of housing, using appropriate technologies and self-help methods. The Anguri Bagh housing (1978) at Lahore, for example, was built mainly by unskilled labour and has shady streets, shared open spaces and screened balconies to supplement the limited enclosed areas. Similar patterns are maintained in other work such as the mud-brick barracks (...

Article

(b Najaf, 1944).

Iraqi calligrapher, painter, printmaker and writer, active in Paris (see fig.). He studied painting and calligraphy in Baghdad from 1960 to 1969, and in 1969 exhibited his work at the Iraqi Artists’ Society exhibition and at the French Cultural Centre in Baghdad. The same year he went to Paris and studied at the Ecole des Beaux-Arts until 1975. Thereafter he lived in Paris. Although influenced by traditional calligraphy, he developed his own calligraphic style, which incorporated painterly elements. In many of his works, for example Je suis le feu tapi dans la pierre. Si tu es de ceux qui font jailler l’étincelle alors frappe (1984; Paris, Inst. Monde Arab.), he employed proverbs and quotations from a range of sources. He also researched and wrote about Arabic calligraphy.

Article

Joan Kee

(b Taichung, Feb 16, 1964).

Taiwanese conceptual artist, active also in the USA. Lee spent his childhood in Taichung, where he studied Chan Buddhism from the age of eight. At 12, Lee spent time among Taiwanese expatriates in the Dominican Republic, and two years later moved to the USA, where he later studied biology at the University of Washington, Seattle. He transferred, however, to the California College of Arts and Crafts in Oakland, CA, where he focused on architecture and textiles (1993). During this time, Lee made work that originated from personal memories, such as One Hundred Days with Lily (1995), which he started after his grandmother’s death. This work was a long-term endeavour documenting the life cycle of a lily that Lee took with him as he went about his daily activities in San Francisco.

After graduating from Oakland, Lee went on to receive a master’s degree in sculpture from the Yale School of Art. At Yale, Lee expanded upon his interest in interpersonal communication, which resulted in the production of works such as ...

Article

Sheila S. Blair and Jonathan M. Bloom

(b. Shiraz, 1963).

Iranian artist. Moshiri graduated from the California Institute of Arts in 1984 and experimented with installations, video art and painting before returning to Tehran in 1991. He became known for a series of large oil paintings on canvas showing monumental jars and bowls with richly textured surfaces and flowing calligraphy that he began in 2001. The form and cracked and weathered surface of the jars reflects his fascination with archaeology, and the texts on them contain poems in nasta‛līq script. In some cases, his paintings contain only letters or numbers. Inspired by calligraphic practice sheets, known as siyāh-mashq, and by the alphanumeric system (abjad), he plays with the shape rather than the meaning of words. His more conceptual pieces include a vitrine of gilded objects (2003), Rogue gun installation (2004), and Ultimate Toy–Legold (2004). He has held a number of solo exhibitions, including one at Leighton House, London (...

Article

Francis Summers

(b Qazvin, Iran, March 26, 1957).

American photographer and video artist of Iranian birth. She studied at the University of California, Berkeley, where she was awarded a BFA in 1979 and an MFA in 1982. She became involved in the Storefront for Art and Architecture in New York when she was unable to return to Iran for political reasons. Years later, having settled in New York, she began making art in response to the situation she found after a visit to the post-Shah religious state. Using the Islamic veil, or chador, she made photographs that examined stereotypes of Muslim women as oppressed by the veil but also empowered by their refusal of the Western colonial gaze, as in Women of Allah (1993–7) and Rebellious Silence (1994; see 2000 exh. cat., p. 61). In these works Neshat is often posed with a gun, her image overlaid in Islamic script, as a way of confronting the Western view of Islam as both incomprehensible and dangerous. In ...