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Julia Robinson

Term first formally used by the American artist Allan Kaprow for his 18 Happenings in 6 Parts, presented in early October 1959 at the Reuben Gallery, New York City, as the inaugurating event for that space. (Informal “happening-like” experiments had been presented by Kaprow in April 1958 at Rutgers University, New Brunswick, NJ, and at the Reuben Gallery in a pre-opening piece called Intermission [June 1959].) Through 1960, the artists pioneering the Happenings form were: Kaprow, Robert Whitman (b 1935), Claes Oldenburg, Simone Forti, Red Grooms, Al Hansen and Jim Dine. Happenings appeared at experimental downtown spaces such as Groom’s “Delancey Street Museum” (his studio on the lower East Side), the Judson Church (on Washington Square) and the Reuben Gallery, as well as in New Jersey, at George Segal’s farm, and on the campus of Rutgers University, New Brunswick, where Kaprow was teaching and Whitman was a student. According to Whitman, when Kaprow named ...

Article

Nadja Rottner

French critic and philosopher Nicolas Bourriaud adopted the term ‘relational aesthetics’ in the mid-1990s to refer to the work of a selected group of artists, and what he considers their novel approach to a socially conscious art of participation: an art that takes as its content the human relations elicited by the artwork. Its key practitioners, most of them emerging in the 1990s, include Rirkrit Tiravanija , Philippe Parreno (b 1964), Liam Gillick, Pierre Huyghe, Maurizio Cattelan, Carsten Höller , and Vanessa Beecroft . For example, Carsten Höller installed Test Site (2006) at the Tate Modern in London so that visitors could enjoy the amusement park thrill of large playground slides in the museum’s Turbine Hall, and bond with fellow viewers over their experience. Bourriaud’s collected writings in Relational Aesthetics (1998, Eng. edn 2002) helped to spark a new wave of interest in participatory art.

While Bourriaud omits acknowledging the historical roots of relational art, Marxist-influenced critiques of the changing conditions of modern life, and arguments for art’s ability to improve man’s relationship with reality have a long history in 20th-century art. Critics Walter Benjamin and Siegfried Kracauer were among the first to developed new models for an art of politicized participation in the 1920s. The relational art of the 1990s and early 2000s is a continuation and an extension of traditions of participatory art throughout the 20th century (such as ...