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Christine Robinson

[Ingrid Mwangi Robert Hutter]

(b Nairobi, 1975).

Kenyan and German performance artist, installation artist, photographer, and video artist. Mwangi’s work addresses notions of cultural difference, social conventions, racial categories, and national identity, primarily through an autobiographical lens. She has often utilized her body as a subject and engaged with questions related to her own African-European heritage. In 2005 Mwangi shifted from a mostly solo practice to a collaborative partnership with her husband, German artist Robert Hutter (b 1964). From that time, the pair has worked and exhibited exclusively under the name IngridMwangiRobertHutter. Together they have explored larger human experiences and universal issues of stereotypes, fear and negotiations between different cultures, genders, nationalities, and religions through multimedia works that have produced cross-cultural dialogues.

Mwangi was raised in Nairobi by a German mother and a Kenyan father. In 1990, as a teenager, she moved with her family to Germany and studied at the Hochschule der Bildenden Künste Saar in Saarbrücken from ...

Article

Jordana Moore Saggese

(b Baltimore, MD, Nov 15, 1948).

African American sculptor, jeweller, printmaker, installation artist, performance artist, and poet . Daughter of the renowned quiltmaker Elizabeth Talford Scott (b 1914), she received a BFA in art education from the Maryland Institute College of Art, Baltimore, in 1970 and her MFA from Institute Allende in Mexico in 1971. She also studied at Rochester Institute of Technology in New York and Haystack Mountain School of Crafts in Deer Isle, ME. As a visual and performance artist, Scott is most noted for works that engage with both politics and popular culture. The signature of Scott’s visual work is the application of beads, which she frequently used in her sculptures, installations, and jewellery. Her predilection for a material typically associated with craft, rather than fine arts, was inspired in part by the handicraft traditions of African and African American cultures. Such traditions were very familiar to Scott as her maternal grandfather was a basket-maker and a blacksmith and her paternal grandfather was a woodworker; her mother and grandmother both made quilts as well. The use of beads also connects Scott to a broader history of art. For example, one can see the influence of Yoruba beadwork in her creation of objects that are both beautiful and functional. The work also extends beyond Africa to include many other cultures and communities—Native American, Czech, Mexican, and Russian—which all have beading traditions. Scott’s manipulation of so-called women’s arts (i.e. quilting, sewing, and beadwork) connects her to a longer tradition of black feminist artists including Betye Saar and Howardena Pindell. Even with these connections to personal, cultural, and artistic histories, however, Scott’s materials are unique in that the sparkling and seductive surfaces they create are integral to the artist’s desire to shock and to surprise her viewers....