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(b Wuchang, Hubei, China, July 14, 1894; d Stockholm, Nov 7, 1958).

Swedish painter, mosaic maker and stage designer. He moved to Sweden in 1907 where he sporadically attended a painting school. In 1914 Sköld went to Copenhagen where, as well as attending the Kongelige Danske Kunstakademi, he saw the Expressionist and Cubist works in the Tetzen-Lund Samling. After initially being influenced by Cézanne, he experimented with Cubism, producing such works as The Changing of the Guard in Copenhagen (1917; Stockholm, Mod. Mus.) in which the figures are fragmented into a series of overlapping planes. In 1918 he also experimented with collage, producing such works as Romantic Still-life (Comte Costia) (1918; Stockholm, Mod. Mus.). In 1919 he moved to Paris and in 1922 co-founded the Phalanx group with Birger Simonsson (1883–1938). His painting at this time was executed in a stylized but essentially realistic manner, as in The Bistro (1920; Oslo, N.G.). He also painted a number of detailed architectural views, often curiously framed in the composition, as in ...

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Melissa Chiu

(b Shanghai, 1955; d Paris, Dec 13, 2000).

Chinese installation artist, active also in France. Chen studied at Shanghai Fine Arts and Craft School until 1973 and the Shanghai Drama Institute until 1978, where he majored in stage design. Following his graduation, he became a professor at both art schools. Chen’s most representative works from this period are a series of large, grey oil paintings entitled The Flow of Qi (Qi You Tu) (1985). These works endeavoured to represent the movement of qi, or spirit, a core element of life and the cosmos in Chinese philosophy. Although not radical in form, the work with its references to ancient and traditional Chinese philosophy was a provocative political gesture given that these ideas had been suppressed during the Cultural Revolution.

When Chen moved to Paris in 1986, he enrolled at the Institut des Hautes Études en Arts Plastiques, graduating in 1989. His installations throughout the 1990s, when he came to international prominence, nearly without exception included references to his Chinese heritage, including Daoist philosophy, Chinese domestic objects (chamber pots, furniture such as chairs and tables, Buddha statues, abaci), and traditional medicine. These references demonstrate a residual effect of his Chinese upbringing—he lived in China until he was 31—as well as a sense of displacement as an immigrant in France and an attempt to come to grips with being a contemporary artist living and working in the West, but not sharing that region’s culture, history and traditions. For Chen, the incorporation of Chinese references in his work were essential as a matter of defining who he was as an artist, while at the same time articulating the uniqueness of his experience....