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Article

Catherine M. Grant and Margaret Rose Vendryes

(b Cleveland, OH, 1959).

American printmaker, film maker, installation and conceptual artist and writer.

Green, of African descent, has worked primarily with film-based media, and has published criticism and designed installations that reveal her commitment to ongoing feminist and black empowerment movements. She earned her BA from Wesleyan University in 1981 and also spent some time at the School of Visual Arts in New York in 1980, returning in the late 1980s to study in the Whitney Independent Study Program, graduating in 1990. At the age of 24 she began exhibiting her comparative compositions containing found objects, images, and texts that question recorded history.

Green’s work deals with issues of anthropology and travel. By undertaking projects via the methodology of the 19th-century explorer, she exposed the arbitrary and prejudiced nature of classification, as in Bequest (1991; see 1993 exh. cat.), an installation she made at the invitation of the Worcester Museum of Art to commemorate their 50th anniversary. Using the museum as a ready-made stage set, she installed works of art alongside 19th-century texts explaining stereotypes of whiteness and blackness. Green characteristically intervened in the history of her chosen site to produce a fiction that included her own responses as an African American woman to her findings. In ...

Article

Denise Carvalho

(b Rio de Janeiro, 1948).

Brazilian interventionist, multimedia, installation and conceptual artist, considered the most influential contemporary artist of his country. While international critics have compared his work with North American Minimalism and Conceptual art, Meireles insisted that art should be seductive. He studied at the National School of Fine Arts and at the Museum of Modern Art in Rio de Janeiro. Coming of age at a time of the military dictatorship in Brazil (1964–85), he circumvented strict state censorship with a series of interventionist works, adding politically charged texts and reinserting the works back into circulation.

Insertions into Ideological Circuits: Coca-Cola Project (1970) included Coca-Cola bottles with the added text ‘Yankees. Go Home!’ In Insertions into Ideological Circuits: Cédula Project (1970), the same message was printed on one dollar bills, and on the current Brazilian currency, the Cruzeiro. Some bills also queried ‘Who killed Herzog?’ referring to a Brazilian journalist who died while in police custody. Meireles’ series utilizes a mechanistic process of capitalistic insertion and circulation, adding phrases that question the methods and policies of the dictatorship. ...

Article

Shannen Hill

(b Vryburg, 1953).

South African painter, printmaker, photographer, installation artist and video artist. She received an BA (1974) and an MA (1976) in Fine Arts from Rhodes University, Grahamstown, and a postgraduate diploma from Portsmouth Polytechnic, UK (1979). Her work has appeared in many exhibitions: the Venice Biennale (1993), the Bienal de Havana (1994, 1997), the Johannesburg Biennale (1995, 1997) and Kwanju Biennale in Korea (1995). She has explored different media and themes since gaining recognition for her high relief oil paintings of the 1980s, but her concerns remain those of process, conceptual dualities, histories told and remembered. Through narrative, allegory, appropriation, parody and punning, her subjects challenge racialized and gendered representations, and reveal history as ever-mediated. In Piling Wreckage Upon Wreckage (1989; Cape Town, N.G.) a black girl sits atop an expansive pile of objects (e.g. silverware, a grand piano, paintings) that denote civilized taste and fill the space to suggest limitlessness and domination. Unlike Western prototypes, the girl is overwhelmed by the debris and cannot control its associative meanings. Siopis continued to question ideological constructions in her work on urban domestic identities of the mid-1990s. Her work of the late 1990s was autobiographical, though firmly entangled within aparteid's complex past. ...

Article

Marita Sturken

Culture of images and visuality that creates meaning in our world today. This includes media forms such as photography, film, television, and digital media; art media such as painting, drawing, prints, and installations; architecture and design; comic books and graphic novels; fashion design, and other visual forms including the look of urban life itself. It also encompasses such social realms as art, news, popular culture, advertising and consumerism, politics, law, religion, and science and medicine. The term visual culture also refers to the interdisciplinary academic field of study that aims to study and understand the role that images and visuality play in our society; how images, gazes, and looks make meaning socially, culturally, and politically; how images are integrated with other media; and how visuality shapes power, meaning, and identity in contemporary global culture.

The emergence of the concept of visual culture as a means to think about the role of images in culture and as an academic field of study is a relatively recent phenomenon, emerging in the late 1980s and becoming established by the late 1990s. There were numerous factors that contributed to the idea that images should be understood and analysed across social arenas rather than as separate categories, including the impact of digital media on the circulation of images across social realms, the modern use of images from other social arenas (such as news and advertising) in art, and the cross-referencing of cultural forms displayed in popular culture and art. It was also influenced by the increasingly visible role played by images in political conflict and a general trend toward interdisciplinarity in academia....