1-9 of 9 results  for:

  • Twentieth-Century Art x
  • 1100–1200 x
Clear all

Article

Bazaar  

Mohammad Gharipour

Bazaar, which is rooted in Middle Persian wāzār and Armenian vačaṟ, has acquired three different meanings: the market as a whole, a market day, and the marketplace. The bazaar as a place is an assemblage of workshops and stores where various goods and services are offered.

Primitive forms of shops and trade centres existed in early civilizations in the Near East, such as Sialk, Tepe in Kashan, Çatal Hüyük, Jerico, and Susa. After the 4th millennium BC, the population grew and villages gradually joined together to shape new cities, resulting in trade even with the remote areas as well as the acceleration of the population in towns. The advancement of trade and accumulation of wealth necessitated the creation of trade centres. Trade, and consequently marketplaces, worked as the main driving force in connecting separate civilizations, while fostering a division of labour, the diffusion of technological innovations, methods of intercultural communication, political and economic management, and techniques of farming and industrial production....

Article

Bizen  

Richard L. Wilson

Japanese centre of ceramics production. High-fired ceramic wares were manufactured from the end of the 12th century in and around the village of Inbe, Bizen Province (now Okayama Prefect.). This region had been a centre for manufacturing Sue-style stonewares and Haji-style earthenwares from the 6th century ad (see Japan, §IX, 2, (ii), (a)). At the end of the Heian period (794–1185) the potters moved from the old Sue-ware sites around Osafune village to Inbe, just to the north. In response to increased agricultural development, the new kilns manufactured kitchen mortars (suribachi), narrow-necked jars (tsubo) and wide-necked jars (kame). During the 13th century the wares show less of the grey-black surfaces typical of the old Sue tradition and more of the purple-reddish colour characteristic of Bizen. In the 14th century Bizen-ware production sites shifted from the higher slopes to the foot of the mountains. Kilns expanded in capacity, ranging up to 40 m in length. Vast quantities of Bizen wares, particularly kitchen mortars, were exported via the Inland Sea to Kyushu, Shikoku and numerous points in western Honshu, establishing Bizen as the pre-eminent ceramics centre in western Japan. By the 15th century the Bizen repertory had expanded to include agricultural wares in graded sizes; wares then featured combed decoration and such functional additions as lugs and pouring spouts. Plastic–forming was assisted by the introduction of a fusible clay found 2–4 m under paddy-fields. This clay, which fires to an almost metallic hardness, is still in use today....

Article

In the 20th century, discussion of the relationship between Byzantine art and the art of the Latin West evolved in tandem with scholarship on Byzantine art itself. Identified as the religious imagery and visual and material culture of the Greek Orthodox Empire based at Constantinople between ad 330 and 1453, studies of Byzantine art often encompassed Post-Byzantine art and that of culturally allied states such as Armenian Cilicia, Macedonia, and portions of Italy. As such fields as Palaiologan family manuscripts and wall paintings, Armenian manuscripts, and Crusader manuscripts and icons emerged, scholars identified new intersections between Western medieval and Byzantine art. Subtle comparisons emerged with the recognition that Byzantine art was not static but changed over time in style and meaning, although most analyses identified Byzantine art as an accessible reservoir of the naturalistic, classicizing styles of antiquity. Scholars considering the 7th-century frescoes at S Maria Antiqua and mosaics at S Maria in Cosmedin, both in Rome, and the 8th-century frescoes at Castelseprio and Carolingian manuscripts such as the Coronation Gospels of Charlemagne (Vienna, Schatzkam. SCHK XIII) used formal comparisons with works such as pre-iconoclastic icons at St Catherine’s Monastery on Sinai, along with the history of Byzantine iconoclasm, to argue for the presence of Greek painters in the West. Similarly, Ottonian and Romanesque painting and luxury arts, such as ivories, provided examples of the appropriation of Byzantine imperial imagery. Yet the study of works such as the great 12th-century ...

Article

Marsha Meskimmon

(b nr Mainz, Sept 16, 1098; d Rupertsberg, nr Bingen, Sept 17, 1179).

German ecclesiastic, visionary, philosopher, composer and visual artist. Hildegard of Bingen is one of the best known and most significant figures of 12th-century Europe. Her father was a knight in the Count of Spanheim’s court and throughout her life she corresponded with prominent European leaders, such as King Henry II of England, Queen Eleanor and Emperor Frederick I Barbarossa. Hildegard took her Benedictine vows in 1117 and became an abbess in 1136. She articulated a specifically female mystic theology that was, at the same time, a powerful and acknowledged message (see fig.).

Her work as a visual artist is primarily ascribed to her contribution to the Rupertsberg Scivias (c.1165, destr. 1945; facs. Eibingen, Bibl. St Hildegard, see fig.); a manuscript that contains images and texts that record her visions. Throughout the 1140s there is evidence of her writing and drawing in tandem, and scholars have made the important point that her work breaks with conventional divisions between text and image (Caviness, ...

Article

Regina Krahl

[Ching-te-chen]

Town and county seat in north-east Jiangxi Province, China, and the country’s main centre of porcelain production. For most of its existence the town was part of Fouliang, in Raozhou Prefecture, and in historical records its ceramics are generally referred to as Raozhou ware. With a continuous history of manufacturing porcelain from the Tang period (ad 618–907), it is the source of most Chinese porcelain.

The imperial kilns were located at Zhushan in the centre of modern Jingdezhen city; many lesser kilns were situated in Hutian, 4 km to the south-east. The area is supplied with fine-quality porcelain stone, the basic raw material for Chinese porcelain; it is surrounded by forests that provided fuel for the kilns; and it is conveniently connected to the major ports of southern China by rivers. Recent excavations have brought to light several different kiln types, including egg-shaped zhenyao kilns, bread-roll-shaped mantou kilns and dragon kilns (...

Article

Mimi Hall Yiengpruksawan

[Kōya, Mt; Kōyasan; Kōyasanji; Kōyasan Kongōbuji]

Japanese Buddhist temple and shrine complex in Ito district, Wakayama Prefecture. Lying about 70 km south of Osaka on Mt Kōya (Kōyasan), a plateau on the eastern slope of the Takamine range, it was founded in the 9th century ad as the headquarters of the Shingon sect (see Buddhism §III 10.) and is one of the two main centres of Esoteric Buddhism (mikkyō) in Japan (see also Enryakuji). At Amano Jinja (Amano Shrine) on the north-western flank of the uplands, Niu Myōjin and Kōya Myōjin, the chief Shinto tutelary deities of the complex, are enshrined. The complex now occupies c. 12 sq. km of hilly terrain, encompassing some 125 structures and housing important art works.

Kongōbuji’s founder, Kōbō Daishi (see Kūkai), had spent the years 804–6 in China studying the system of tantric belief that was to be the basis of Shingon teachings and was seeking a suitable location to perform the religious exercises and Esoteric rituals required by these beliefs. In 816 he received from Emperor Saga (...

Article

Tanba  

Richard L. Wilson

Centre of Japanese ceramics production based in and around Tachikui and Kamaya villages (Hyōgo Prefect.). Together with Bizen, Shigaraki, Echizen, Seto and Tokoname, Tanba is one of the few Japanese kiln centres that has been active from the 12th century to the present day. The origins of Tanba ware are not perfectly understood, but recent excavations of the Sanbontōge kiln (late 12th century–early 13th), thought to be the earliest Tanba kiln, suggest that the Echizen (Fukui Prefect.) and possibly the Tokoname (Aichi Prefect.) kilns played a central role in the ware’s development. The principal wares, which reflect improvements in Japanese agricultural production in the 12th century, include a limited number of kitchen mortars (suribachi), and greater quantities of wide-mouthed jars (kame) and narrow-mouthed jars (tsubo). Ten kiln sites, spanning a period from the 12th to the 16th centuries, have been identified, and it is thought that these were single-chamber tunnel kilns (...

Article

Richard L. Wilson

Centre of ceramics production in western Chita (Aichi Prefect.), Japan. Tokoname, together with other important centres such as Bizen, Shigaraki, Seto, Tanba and Echizen, is famous for its continuous production to the present day (see Japan §IX 3., (ii)). The origins of the ware can be traced back to the 12th century, when increased agricultural development encouraged the spread of high-fired ceramics techniques from the central Sanage kiln complex, near the city of Nagoya, to neighbouring districts, including Higashiyama, Atsumi and Tokoname. Evidence for the Sanage lineage is seen in the Tokoname tunnel kilns (anagama; see Japan §IX 1., (v)) with a dividing pillar, variously placed at the fire-mouth or inside the kiln at the base of the slope. Unlike the Sanage potters, however, the Tokoname potters made larger vessels by coiling rather than with the potter’s wheel.

Before the 16th century, Tokoname kilns made three principal products: narrow-mouthed jars (...

Article

Zaydi  

Muslim dynasty that ruled in parts of the Yemen from the late 9th century ad to the 20th. The Zaydi imams traced their descent to the Prophet Muhammad and took their name from Zayd (d ad 740), the son of the fourth Shi‛ite imam. The Zaydi imamate in the Yemen was established by Yahya al-Hadi (854–911) who arrived there in 889, but his austere code of behaviour initially won little success and he was forced to leave. He returned in 896 and established his seat at Sa‛da, to the north of San‛a’. He won the allegiance of several tribes by acting as a mediator in tribal disputes, but his influence remained precarious. After his death his followers remained in the Yemen, and the Zaydi imamate continued to claim authority by divine right, although there was no strict dynastic criterion for the election of imams. Based in the north of the country, the power of the Zaydi imams varied over the centuries; occasionally it reached as far as San‛a’. The movement was forced underground by the advent of the ...