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Article

(b Istanbul, 1898; d Istanbul, 1957).

Turkish sculptor. After military service in World War I he went in 1918 to the Fine Arts Academy in Istanbul, where he studied under the sculptor Ihsan Özsoy (1867–1944). With the help of his father he then went to Germany, where he studied at the Akademie der Bildenden Künste in Munich. From Munich he went to Paris, where, after failing to get lessons from Aristide Maillol, he worked independently, inspired by the work of Maillol and Emile-Antoine Bourdelle. After returning to Turkey in 1925 and passing an examination he was able to go back to Paris, where he entered the Académie Julian and worked under the sculptors Henri Bouchard (1875–1960) and Paul Landowski (1875–1961). He returned to Turkey in 1928 and worked first as an art teacher at Edirne Teachers' College and then at various middle schools in Istanbul until his death. His principal works included the monument in Menemen to ...

Article

Marcella Nesom-Sirhandi

(b Delhi, India, Feb 4, 1941; d Lahore, Pakistan, Jan 18, 1999).

Pakistani painter, sculptor and printmaker. Educated in Pakistan and abroad, he has consciously and successfully synthesized Eastern and Western aesthetic traditions. In 1963, a year after graduating from the National College of Arts, Lahore, he joined the faculty as a lecturer in art, later becoming a professor and head of the Department of Fine Arts. His studies abroad have included post-graduate work in London (1966–7, 1968–9) and the United States (1987–9).

Like many of his colleagues, Zahoor was influenced by his mentor, Shakir ‛Ali, principal of the National College of Art from 1961 to 1975. Both artists were motivated by art history, philosophy and aesthetics. Zahoor’s non-figurative paintings of the 1960s evolved into tangible—though not always realistic—images addressing the dualities of space and time, East and West. Most of his triptychs and single canvases were conceived within a grid that provides a stabilizing structure for their compositions. This grid refers to Zahoor’s admiration for the American artist ...

Article

(Isayevich)

(b Vinnitsa, Ukraine, Dec 22, 1889; d Leningrad [now St Petersburg], Dec 12, 1970).

Russian painter, graphic artist, sculptor and designer of Ukrainian birth. He studied painting at the School of Art in Odessa (1901–7) under Kiriak Kostandi (1852–1921), at the same time attending classes in sculpture. In 1908–9 he made a series of pointillist paintings. He visited Vienna and Munich in 1910 before going to Paris, where he worked at Vasil’yeva’s Free Russian Academy until 1912, producing paintings on Jewish themes and studying Cubism. In 1912 he went to St Petersburg, where he painted a number of Cubist portraits, for example of the poet Anna Akhmatova (1914; St Petersburg, Rus. Mus.). His Cubist work makes much use of faceting and transparent planes. From 1918 to 1921 he taught at the Department of Visual Arts (IZO) of Narkompros in Petrograd, but he was criticized for his attempts to identify Futurism with the art of the proletariat. Al’tman became well known as the designer of post-Revolutionary mass parades and monuments, for example the celebration of the first anniversary of the Revolution on ...

Article

Alexander Nagel

[Fr. postautel, retable; Ger. Altar, Altaraufsatz, Altarbild, Altarretabel, Altarrückwand, Retabel; It. ancona, dossale, pala (d’altare); Sp. retablo]

An image-bearing structure set on the rear part of the altar (see Altar, §II), abutting the back of the altarblock, or set behind the altar in such a way as to be visually joined with the altar when viewed from a distance. It is also sometimes called a retable, following the medieval term retrotabulum [retabulum, retrotabularium].

The altarpiece was never officially prescribed by the Church, but it did perform a prescribed function alternatively carried out by a simple inscription on the altarblock: to declare to which saint or mystery the altar was dedicated. In fact, the altarpiece did more than merely identify the altar; its form and content evoked the mystery or personage whose cult was celebrated at the altar. This original and lasting function influenced the many forms taken by the altarpiece throughout its history. Since the altarpiece was not prescribed by the Church, its form varied enormously. For this reason, it is often impossible, and historically inaccurate, to draw neat distinctions between the altarpiece and other elements occasionally associated with the altar apparatus. For example, movable statues, often of the Virgin and Child, were occasionally placed on altars according to ritual needs, and at those times fulfilled the function of the altarpiece....

Article

Sergey Androssov

(Matveyevich)

(b Vil’no [now Vilnius], Lithuania, Nov 2, 1843; d Bad-Homburg, July 9, 1902).

Russian sculptor of Lithuanian birth. He was the son of an innkeeper of modest means. From 1862 he studied under Nikolay Pimenov (1812–64) as an occasional student at the Academy of Arts (Akademiya Khudozhestv) in St Petersburg. While still a student he produced two high relief sculptures, which attracted attention for their realism and which were awarded silver medals: the Jewish Tailor (wood, 1864) and The Miser (wood and ivory, 1865; both St Petersburg, Rus. Mus.). In 1871 Antokol’sky left Russia for health reasons. He worked first in Rome and then, from 1877, in Paris. He gained fame in Europe mainly through a number of monumental statues on subjects drawn from Russian history: Ivan the Terrible (marble, 1875; Moscow, Tret’yakov Gal.), Nestor the Chronicler (marble, 1890) and Yermak (bronze, 1891; both St Petersburg, Rus. Mus.), and also on subjects connected with the history of religion and philosophy: ...

Article

Sheila S. Blair and Jonathan M. Bloom

(b. Tehran, 1934).

Iranian sculptor. Trained at the College of Decorative Arts, Tehran, he held his first solo exhibition at the Iran-India Center, Tehran in 1964. Inspired by Achaemenid and Assyrian art as well as by Babylonian carvings and inscriptions, Arabshahi has been associated with Hussein Zenderoudi, Parviz Tanavoli, and the Saqqakhana movement. His work has been shown in Iran, Europe, and the United States. Among his major commissions are sculptures and architectural reliefs for the Office for Industry and Mining, Tehran (...

Article

Dennis Raverty

(b Tehran, Jul 10, 1939).

American sculptor of Iranian birth. Armajani studied in Iran at the University of Tehran before immigrating to the USA in 1960 to complete his studies in philosophy at Macalester College in Saint Paul, MN, where he settled permanently. He became a naturalized US citizen in 1967. Armajani used the language of vernacular architecture in his sculpture to create spaces into which the viewer moves, sometimes being literally surrounded by the sculpture. Cellar doors, back stairways, loading docks, benches, bridges, porches, gazebos, and other such homely architectural elements are the inspiration for his sculptures and installations. Early in Armajani’s career he was on the faculty of the Minneapolis College of Art and Design, where he lectured on philosophy and conceptual art, but he left teaching in 1975 to concentrate exclusively on his sculpture.

Armajani stated repeatedly that his intention was to create a “neighborly” space, that is, a space that brings people together. His public sculpture is perhaps best thought of as social sculpture, in the sense meant by postwar German artist Joseph Beuys: a community-seeking, politically progressive, public art. Armajani’s many commissions include the Irene Hixon Whitney Bridge in Minneapolis (...

Article

Sophie Page

Astrology is the art of predicting events on earth as well as human character and disposition from the movements of the planets and fixed stars. Medieval astrology encompassed both general concepts of celestial influence, and the technical art of making predictions with horoscopes, symbolic maps of the heavens at particular moments and places constructed from astronomical information. The scientific foundations of the art were developed in ancient Greece, largely lost in early medieval Europe and recovered by the Latin West from Arabic sources in the 12th and 13th centuries. Late medieval astrological images were successfully Christianized and were adapted to particular contexts, acquired local meanings and changed over time.

Astrology developed into a scientific branch of learning in ancient Greece, but because of the opposition of the Church Fathers it was transmitted to early medieval Europe in only fragmentary form in technically unsophisticated textbooks and popular divinatory genres. Literary and scientific texts provided more general ideas about the nature and attributes of the planets which were influential on later iconography. The first significant astrological images appear in 11th-century illustrated astronomical texts (e.g. London, BL, Cotton MS. Tiberius BV), which were acquired and produced by monasteries to aid with time-keeping and the construction of the Christian calendar....

Article

Kirk Ambrose

(b Moscow, May 7, 1903; d Paris, Jan 25, 1988).

Lithuanian art historian, scholar of folklore and Egyptology, and diplomat of Russian birth. Son of the celebrated Lithuanian Symbolist poet of the same name, Jurgis Baltrušaitis II studied under Henri(-Joseph) Focillon at the Sorbonne and earned the PhD in 1931. The concerns of his mentor are evident in La stylistique ornementale dans la sculpture romane (1931), which reprises and extends arguments for the ‘law of the frame’ in Romanesque sculpture. Accordingly, the shapes of architectural members, such as capitals and tympana, determined the articulation of sculptural forms. This theory could account for the genesis of a wide array of monumental carvings, from foliate capitals to narrative reliefs, but ultimately it had a rather limited impact on the field of Romanesque sculptural studies. In a scathing critique, Schapiro argued that Baltrušaitis’s book—and by implication Focillon’s methods—robbed Romanesque sculptors of agency and neglected the religious and expressive meanings of this art form....

Article

(b Tehran, Sept 19, 1906; d Istanbul, 1971).

Turkish sculptor . His family moved to Turkey when he was young. He studied at the Fine Arts Academy in Istanbul (1923–7) and after graduating went to Paris on a bursary, where he studied sculpture under Henri Bouchard at the Académie Julian and then under Charles Despiau. On returning to Turkey (1930) he became an assistant teacher at the Fine Arts Academy. During the 1930s he worked on the Adana Monument (1935) and the monument to Atatürk (1937) at the military residence in Istanbul. With Zühtü Müridoğlu he also worked on the statue of the 16th-century Ottoman admiral Barbarossa in Beşiktaş, Istanbul, which was erected in 1946 on the 400th anniversary of Barbarossa’s death, and the monument of Atatürk and Ismet Inönü on Horseback in Zonguldak. He visited Paris again between 1949 and 1950 when he was inspired by non-figural sculpture, which thereafter took precedence in his work. After returning to Istanbul, he taught sculpture at the Fine Arts Academy with ...

Article

Ferenc Batári

(b c. 1704; d after 1767).

Hungarian wood-carver and Jesuit. He was a novice in the Society of Jesus at Trencsén (now Trenčín, Slovakia) and worked as a wood-carver in the Jesuit workshop until 1735; following this he worked in Esztergom and Vienna. From 1749 to 1760 he was the head of the Jesuit workshop at Székesfehérvár. The furnishings and fittings of the former Jesuit church there, St John of Nepomuk, and the rich, ornamental carvings of the priory and pharmacy (all ...

Article

Hannelore Hägele

(b Pfarrkirchen, Upper Bavaria, c. 1660; d Augsburg, Jan 31, 1738).

German sculptor. He was the son of the sculptor Johann Christian Bendl, with whom he trained. Having become a journeyman, he travelled for six years, probably to Bohemia and Venice. On his return he entered in 1684 the workshop in Augsburg of Johann Jakob Rill (fl c. 1686–99); on 26 November 1687 he was made a master and also became a citizen of Augsburg. He was the city’s leading sculptor during the late Baroque period; many important churches in and outside of Augsburg had sculptures by him. He worked mostly in wood, but also in stone, terracotta and stucco, and probably in ivory and metal as well. For jewellers and goldsmiths he produced models, such as a figure of St Sebastian (1714–15) and a crucifix (1716). His major work included two series of life-size statues: one, of the Apostles, for St Moritz and the other, of the ...

Article

Eleanor Heartney

(b Bangkok, Feb 25, 1953; d Bangkok, Aug 25, 2000).

Thai sculptor and installation artist. Boonma studied at the Poh Chang Arts and Crafts School, Bangkok (1971–3) and went on to study painting at Silpakorn University, Bangkok (1974–8). He became a Buddhist monk in 1986 and his work explores a distinctively Buddhist art language. His early work dealt with environmental issues that came out of his concerns about the effects of industrialization on rural Thailand. Increasingly his work became involved with issues of illness and death as his own health faltered. He subtly melded natural forms, Buddhist architecture and ritual objects with a minimalist sense of structure inspired by his study of Western art. He fashioned sculptural objects based on Buddhist alms bowls, ‘painted’ with healing herbs and created walls and enclosures from stacks of hundreds of ceramic temple bells.

From 1991 Boonma’s wife struggled with breast cancer, until she succumbed in 1994. During this period the pair turned to both Western and Eastern tools to battle her disease, alternating chemotherapy with visits to shrines and offerings to propitious spirits. In ...

Article

Veerle Poupeye

(b St Ann, 1917).

Jamaican painter and sculptor. A self-taught mystic and visionary, unknown until the late 1960s, he drew his artistic inspiration from a very personal interpretation of two Afro-Christian Jamaican cults, Rastafarianism and Revivalism. His imagery developed through meditation and techniques similar to the automatism of the Surrealists. The curious limestone formations found in Jamaica frequently served as a source of inspiration, as in Bush Have Ears (1976; Kingston, N.G.). He also made ritual objects, such as carved wooden staffs and decorated musical instruments. During the 1970s he worked in close collaboration with his son Clinton Brown (b 1954), who also received substantial critical acclaim.

V. Poupeye-Rammelaere: ‘The Rainbow Valley: The Life and Work of Brother Everald Brown’, Jamaica Journal, 21/2 (May–June 1988), pp. 2–14G. Mosquera: ‘Everald Brown’, Ante América (exh. cat. by G. Mosquera and others, Bogotá, Banco de la República, 1992), pp. 25–30V. Poupeye: Caribbean Art...

Article

Robin A. Branstator

[Morten]

(d Copenhagen, 1553).

Danish sculptor and architect. His sculptural work shows a precocious awareness of early Renaissance art, suggesting that he trained in the workshop of Claus Berg in Odense. He first served Christian II, King of Denmark (reg 1512–23), as architect and sculptor and had settled in Copenhagen by 1523. His tombstone sculptures equal or surpass his architectural successes. The first in his series of gravestone reliefs was of Elisabeth of Habsburg (c. 1523; Copenhagen, Nmus.), Christian II’s queen, a pendant to an earlier representation of King John (1503; Copenhagen, Nmus.), sculpted by Adam van Düren. The limestone high relief had a conventional Gothic framework but hinted at Bussaert’s mature work in the more naturalistic folds of Elisabeth’s gown. After Christian II fled to the Netherlands in 1523, Bussaert elected to remain in Copenhagen in the employ of the newly crowned Frederick I (reg 1523–34). Frederick rewarded Bussaert well, naming him master builder in ...

Article

Donald F. McCallum

[Kuratsukuri no Tori; Shiba Kuratsukuribe no Obito Tori]

(fl early 7th century).

Japanese sculptor. He is associated with the inception of Buddhist image production in Japan and is generally considered to be the first great master of Japanese Buddhist sculpture (see also Japan §V 3., (i)). Tori Busshi is believed to have worked on the most important monumental sculpture of the Asuka period (c. 552–710), the bronze Great Buddha (Jap. Daibutsu) enshrined in the Asukadera (Japan’s first fully fledged temple complex, on the Yamato Plain c. 25 km from Nara). In addition, his name is inscribed on the mandorla of the gilt-bronze Shaka Triad of the Golden Hall (Kondō) at Hōryūji in Nara (623). He may, however, have operated primarily as a supervisor rather than a craftsman. Scholars usually associate most Asuka period images with his studio, which produced work modelled on the stone sculpture of Chinese Buddhist cave temples of the Northern Wei period (386–535). This is termed ...

Article

Alison Manges Nogueira

Monumental, marble paschal Candlestick of the late 12th to early 13th century with reliefs signed by Nicolaus de Angelo and Vassallettus now in S Paolo fuori le Mura, Rome. The imposing column (h. 5.6 m), adorned with six registers of reliefs and surmounted by a fluted candle holder, rests upon a base of sculpted lions, sphinxes, rams and female figures. The upper and lower reliefs bear vegetal and ornamental patterns while the three central registers portray Christ before Caiaphas, the Mocking of Christ, Christ before Pilate, Pilate Washing his Hands, the Crucifixion, the Resurrection and the Ascension. The culminating Easter scenes reflect the paschal candle’s function during the Easter season as a symbol of Christ resurrected, as evoked in an inscription on the base. A second fragmentary inscription refers to the unidentifiable patron’s desire for commemoration. A third inscription identifies Nicolaus de Angelo as the master sculptor and Petrus Vassallettus as playing a secondary role. Both were active in the second half of the 12th to the early 13th century and came from leading families of Roman sculptors: the Vassalletti and Cosmati (Nicolaus’s family). The candlestick is the only work signed by and securely attributed to Nicolaus and the scope of his contribution remains uncertain. A plausible theory attributes the base and first register to Petrus, based upon similarities to works signed by him and ascribed to his family, such as the cloister of S Giovanni in Laterano in Rome and the narthex of S Lorenzo fuori le Mura in Rome. Nicolaus probably executed the Christological scenes, distinguishable for their more dynamic, expressive figures and decorative chisel work, and appropriate for the master sculptor because of their centrality and significance. Early Christian sarcophagi and Carolingian ivories may have provided models for the figural types. This form of paschal candlestick was probably inspired by Roman columnar monuments carved with triumphal scenes....

Article

Gudrun Schmidt

German family of artists. The sculptor Emil Cauer the elder (b Dresden, 19 Nov 1800; d Bad Kreuznach, 4 Aug 1867) studied in Berlin under Christian Daniel Rauch. He taught art at Bonn University. At first he was more interested in painting, but then turned enthusiastically to sculpture. He settled in Bad Kreuznach in 1832. Much of his work comprises small genre scenes and figures taken from fairytales. He also modelled important figures from German history and the Reformation, such as Ulpich von Hutten and Philipp Melancthon, and characters from Shakespeare’s plays. His two sons, Carl Cauer (b Bonn, 14 Feb 1828; d Bad Kreuznach, 17 April 1885) and Robert Cauer the elder (b Dresden, 13 Feb 1831; d Kassel, 2 April 1893), both became successful sculptors. Carl was the most important member of the family. He trained with his father and then with ...

Article

Susan Compton

[Shagal, Mark (Zakharovich); Shagal, Moses]

(b Vitebsk [now Viciebsk], Belarus’, July 7, 1887; d Saint-Paul-de-Vence, Alpes-Maritimes, March 28, 1985).

French painter, draughtsman, printmaker, designer, sculptor, ceramicist, and writer of Belarusian birth. A prolific artist, Chagall excelled in the European tradition of subject painting and distinguished himself as an expressive colourist. His work is noted for its consistent use of folkloric imagery and its sweetness of colour, and it is characterized by a style that, although developed in the years before World War I, underwent little progression throughout his long career (see.g. I and the Village, 1911; New York, MOMA). Though he preferred to be known as a Belarusian artist, following his exile from the Soviet Union in 1923 he was recognized as a major figure of the Ecole de Paris, especially in the later 1920s and the 1930s. In his last years he was regarded as a leading artist in stained glass.

Chagall spent his childhood, admirably recorded in his autobiography, in a warm Hassidic family in Vitebsk [now Viciebsk], with frequent visits to his grandfather’s village home. He attended the traditional Jewish school but afterwards succeeded in entering the local Russian high school, where he excelled in geometry and drawing and determined to become an artist. At first he studied locally in the studio of ...

Article

Pedro Dias

[Manuel de Sousa]

(b Braga, c. 1650; d Tibães, 1716).

Portuguese sculptor. He was born to a family of craftsmen and later entered one of the many workshops of wood-carvers in Braga. In 1676, however, he entered the Benedictine order at its Portuguese mother house of Tibães, near Braga. Here he made statues and reliefs for the church of S Martinho. From this period date his St Benedict and St Gregory the Great and the relief of the Visitation, now in the Benedictine church, S Romão do Neiva. Between 1680 and 1683, during the abbotship of Frei João Osório, he made terracotta sculptures of the eight Virtues and the four Benedictine kings (Tibães, Sacristy), images that appear rather rigid and stereotyped.

Frei Cipriano da Cruz moved to Coimbra before July 1691, when it is recorded that he made the St Catherine in the chapel of the University of Coimbra. This contact with the main centre for sculpture in Portugal had a broadening effect on his art. His most important work outside Tibães is the group of serene and dignified sculptures (dispersed) that he made for the Colégio de S Bento (Benedict), Coimbra. This group includes his gilt and polychromed wooden ...