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Bazaar  

Mohammad Gharipour

Bazaar, which is rooted in Middle Persian wāzār and Armenian vačaṟ, has acquired three different meanings: the market as a whole, a market day, and the marketplace. The bazaar as a place is an assemblage of workshops and stores where various goods and services are offered.

Primitive forms of shops and trade centres existed in early civilizations in the Near East, such as Sialk, Tepe in Kashan, Çatal Hüyük, Jerico, and Susa. After the 4th millennium BC, the population grew and villages gradually joined together to shape new cities, resulting in trade even with the remote areas as well as the acceleration of the population in towns. The advancement of trade and accumulation of wealth necessitated the creation of trade centres. Trade, and consequently marketplaces, worked as the main driving force in connecting separate civilizations, while fostering a division of labour, the diffusion of technological innovations, methods of intercultural communication, political and economic management, and techniques of farming and industrial production....

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P. S. Garlake

Complex of dry-stone walls among the hills on the south-eastern edge of the plateau c. 250 km south of Harare in Zimbabwe (see fig.). It was built and occupied between the 11th and 15th centuries ad as the capital of a state of the Bantu-speaking peoples now known as the Shona, for whom zimbabwe means ‘ruler’s court’. It is by far the largest of c. 200 similar stone buildings between the Zambezi and Limpopo rivers and is also probably the largest pre-Colonial construction in Sub-Saharan Africa, comprising one of the earliest, most powerful and longest-surviving indigenous states to develop in the African interior.

The earliest surviving written description of Great Zimbabwe appears in João de Barros’s account of the Portuguese conquests of south-east Africa, Da Asia, published in 1552 in Lisbon. This description, derived from reports of Swahili traders on the coast, reveals that Great Zimbabwe was believed to be a former palace of the Mutapa dynasty, which at the time ruled a state further north in the Zambezi Valley and its immediate hinterland. Although the Mutapa king no longer lived there, his kin and courtiers were said to do so. Portuguese relations with the Mutapa state were sustained over centuries, but no Portuguese traveller was ever allowed to visit Great Zimbabwe, although, during the 16th century, a few stayed in the stone-walled ...

Article

In its most general sense, spolia (pl., from Lat. spolium: ‘plunder’) denotes all artifacts re-employed in secondary contexts, from building blocks reused in a wall to pagan gems mounted on a Christian reliquary. It is a matter of debate whether this broad application of the term is justified, or whether it should be restricted to the relatively small subset of reused objects that were taken or ‘stripped’ (like spoils) from their original context, rather than found, purchased, inherited or otherwise acquired by non-violent means. It is likewise debated when the use of spolia should be considered meaningful, if at all. Arnold Esch defined five possible motives for using spolia: convenience, profanation, Christianization, political legitimation and aesthetic attraction. Michael Greenhalgh has argued for reducing the motives to three (at least with regard to marble): pragmatism, aesthetics and ideology; while Finbarr Barry Flood cautioned against reductive interpretations generated by any taxonomy, insisting that reused objects are mutable in meaning and capable of multiple interpretations during their life cycle....