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Çigdem Kafesçioglu and Walter B. Denny

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Çigdem Kafesçioglu and Walter B. Denny

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Çigdem Kafesçioglu and Walter B. Denny

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Bazaar  

Mohammad Gharipour

Bazaar, which is rooted in Middle Persian wāzār and Armenian vačaṟ, has acquired three different meanings: the market as a whole, a market day, and the marketplace. The bazaar as a place is an assemblage of workshops and stores where various goods and services are offered.

Primitive forms of shops and trade centres existed in early civilizations in the Near East, such as Sialk, Tepe in Kashan, Çatal Hüyük, Jerico, and Susa. After the 4th millennium BC, the population grew and villages gradually joined together to shape new cities, resulting in trade even with the remote areas as well as the acceleration of the population in towns. The advancement of trade and accumulation of wealth necessitated the creation of trade centres. Trade, and consequently marketplaces, worked as the main driving force in connecting separate civilizations, while fostering a division of labour, the diffusion of technological innovations, methods of intercultural communication, political and economic management, and techniques of farming and industrial production....

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Marianne Barrucand

Dynasty that ruled in Tunisia and eastern Algeria from 1228 to 1574. Descended from Abu Hafs ‛Umar (d 1176), a disciple of the founder of the Almohad movement, Abu Zakariya Yahya I (reg 1228–49) was governor of the region for the Almohads. He declared his independence in 1237 and expanded his territory as far as Constantine, Annaba, Algiers and Tlemcen, obliging the Marinid dynasty of Morocco to acknowledge his supremacy and engaging in trade and diplomatic relations with Christian governments. His son Abu ‛Abdallah (reg 1249–77) assumed caliphal titles, and his court was equally celebrated for its culture and international relations. Violent family rivalries, Christian intervention and independence movements, particularly in the cities of the interior, led to a period of decline at the end of the 13th century. Abu’l-‛Abbas (reg 1370–94) reunified the country, and during the 15th century the Hafsid empire enjoyed its last period of prosperity and expansion. Spain and the Ottoman empire threatened North Africa in the 16th century, and in ...

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Çigdem Kafesçioglu and Walter B. Denny

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R. Nath and Robert Irwin

[Arab. mamlūk: ‘slave’]

Name applied to two distinct sequences of Islamic rulers in northern India and the Levant from the 13th century. Many but not all of the rulers were manumitted slaves of Turkish origin, hence the common names of the lines.

R. Nath

This quasi-dynastic line of Turks conquered and ruled northern India from 1206 to 1290. The line of sultans is known as the Mu‛izzi Mamluks of Delhi because Qutb al-Din Aybak (reg 1206–10) was originally a slave of the Ghurid king Mu‛izz al-Din Muhammad; two later sultans, Shams al-Din Iltutmish and Ghiyath al-Din Balban, were also manumitted slaves. As a trusted lieutenant, Qutb al-Din extended Ghurid power over the Gangetic doab. In Delhi he initiated the construction of the Quwwat al-Islam Mosque (see Delhi, §III, 1) and in Ajmer the Arhai Din ka Jhompra Mosque. These are the earliest and most important monuments of the Sultanate period. ...

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Michael Curschmann

The medieval term mappa mundi (also forma mundi, historia/istoire) covers a broad array of maps of the world of which roughly 1100 survive. These have resisted systematic classification, but the clearly dominant type is one that aims at comprehensively symbolistic representation. Its early, schematic form is a disc composed of three continents surrounded and separated from one another by water (“T-O Map”) and associated with the three sons of Noah: Asia (Shem) occupies all of the upper half, Europe (Japhet) to the left and Africa (Ham) to the right share the lower half. Quadripartite cartographic schemes included the antipodes as a fourth continent, but the tripartite model was adopted by the large majority of the more developed world maps in use from the 11th century on and—with important variations—well into the Renaissance. While details were added as available space permitted, the Mediterranean continued to serve as the vertical axis and, with diminishing clarity, the rivers Don and Nile as the horizontal one. The map also continues to be ‘oriented’ towards Asia, where paradise sits at the very top. A circular ocean forms the perimeter and not infrequently the city of Jerusalem constitutes its centre....

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Çigdem Kafesçioglu and Walter B. Denny

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Çigdem Kafesçioglu and Walter B. Denny

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Çigdem Kafesçioglu and Walter B. Denny

[Osmanlı]

Islamic dynasty that began to rule in Anatolia in 1281; at its greatest extent in the 16th century the Ottoman empire also included the Balkans, the Crimea, Iraq, Syria, the Hijaz, Egypt and North Africa. It lasted until the promulgation of the Constitution of the Turkish Republic in 1924.

Çigdem Kafesçioglu

The Ottomans claimed descent from the eponymous Osman (‛Uthman), a Turkish ruler active in north-west Anatolia at the end of the 13th century and beginning of the 14th. His small emirate grew at the expense of the declining state of the Saljuqs of Anatolia ( see Saljuq family, §2 ). Ideologically based on the concept of religious warfare (Turk. gaza, from Arab. ghazw), the state expanded rapidly to the west over Byzantine territory in Thrace and the Balkans, and to the east over the Turkish principalities of Anatolia ( see Beylik ). The first major expansion took place under Osman’s son Orhan (...

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