Term used to indicate the complex visual matrix incorporating the one who looks as well as the one who is looked at. This means the one who imposes the gaze and the one who is the object of the gaze are both implicated in the construction of the gaze. The concept was addressed initially by Sigmund Freud’s concept of scopophilia (‘pleasure in looking’ or voyeurism) and later in Jacques Lacan’s formulation of the mirror stage and its role in identity formation. Lacan formulated the complex role of the gaze in constructing the relation between interior self and exterior world as two kinds of subjects—not only as a powerful subject gazing at the world but also as a lacking, objectified subject encountering the gaze outside himself. For the most part the link between the gaze and power is entrenched in theories on the gaze, since the directed gaze of the powerful subject has the ability to subjugate and even petrify its objects as exemplified in the terrifying gaze of Medusa in Greek mythology. The construction of the gaze happens within an asymmetry of power. In recent times, the gaze has become a trope within visual culture for the critical analysis of several entwined ideas concerning class, race, ethnography, sex, gender, religion, embodiment, ideology, power, and visuality. In this article the powerful directed gaze is analysed through the categories of the clinical gaze, colonial gaze, touristic gaze, and the male gaze. Finally, theorizing possibilities of going beyond the gaze are considered....
Amanda du Preez
(b Rotterdam, Nov 17, 1944).
Dutch architect, architectural theorist, and urbanist. Brought up in Rotterdam, Jakarta, and Amsterdam, Koolhaas studied script writing at the Netherlands Film and Television Academy in Amsterdam and was a film scriptwriter in Amsterdam and Los Angeles. He studied architecture at the Architectural Association in London (1968–72), where his ideas were shaped by the architectural neo-avant-garde of the 1960s. He continued his architectural studies at Cornell University (1972–5) and initiated conceptual design projects focused on contemporary metropolitan culture and New York City, including The City of the Captive Globe (1974), Hotel Sphinx (1975), and New Welfare Island/Palace Hotel (1975-6). He founded the Office of Metropolitan Architecture (OMA) in Rotterdam in 1975 and wrote Delirious New York (1978) while he was a visiting scholar at the Institute for Architecture and Urban Studies in New York City. These experiences combined to set out a critical framework for his design practice by engaging and revealing the contradictions between architecture and urbanism—one humanist, human-scaled, and moral; the other technocratic, amoral, and global. This is the context that has framed his prolific writing and architecture/urban design practice in OMA and its media based twin, AMO....
Peter A. Nagy
Indian new media artists and theorists . Raqs Media Collective was formed in 1991 by New Delhi artists, Jeebesh Bagchi (b 6 July 1965), Monica Narula (b 13 June 1969) and Shuddhabrata Sengupta (b 12 Feb 1968), who met when they were studying for their masters’ degrees in mass communication at Jamia Milia University, New Delhi. The collective have explained the significance of their name in stating that:
Raqs is a word in Persian, Arabic and Urdu that means the state that whirling dervishes enter into when they whirl. It is also a word used for dance. At the same time, Raqs could be an acronym, standing for “rarely asked questions.”
Their practice incorporates new media, digital art, documentary filmmaking, photography, media theory and research, writing, criticism and curation ( see fig. ).
In 2002 they shot onto the international art world stage by being included in ...
Culture of images and visuality that creates meaning in our world today. This includes media forms such as photography, film, television, and digital media; art media such as painting, drawing, prints, and installations; architecture and design; comic books and graphic novels; fashion design, and other visual forms including the look of urban life itself. It also encompasses such social realms as art, news, popular culture, advertising and consumerism, politics, law, religion, and science and medicine. The term visual culture also refers to the interdisciplinary academic field of study that aims to study and understand the role that images and visuality play in our society; how images, gazes, and looks make meaning socially, culturally, and politically; how images are integrated with other media; and how visuality shapes power, meaning, and identity in contemporary global culture.
The emergence of the concept of visual culture as a means to think about the role of images in culture and as an academic field of study is a relatively recent phenomenon, emerging in the late 1980s and becoming established by the late 1990s. There were numerous factors that contributed to the idea that images should be understood and analysed across social arenas rather than as separate categories, including the impact of digital media on the circulation of images across social realms, the modern use of images from other social arenas (such as news and advertising) in art, and the cross-referencing of cultural forms displayed in popular culture and art. It was also influenced by the increasingly visible role played by images in political conflict and a general trend toward interdisciplinarity in academia....