In the 1990s, Aboriginal art gained for the first time a substantial audience as contemporary art. Ten years earlier it had been the preserve of anthropologists and marketed as ‘primitive fine art’ to collectors of tribal art. In 1980, Andrew Crocker, the newly-appointed manager of Papunya Tula Artists Pty Ltd—the Western Desert artist-run company formed in 1972—sought to change this by marketing the art on purely aesthetic grounds without reference to its Aboriginality. This coincided with a growing interest in the art by an emerging generation of contemporary artists. When abstract paintings from Papunya Tula began appearing in contemporary art venues, Australian critics wondered if they were pieces of Post-modernist or conceptual art. By the end of the decade, such questions were being asked at an international level, with Western Desert art playing a significant role in the emerging post-colonial debate. While this international interest by critics quickly waned, from this time onwards, Aboriginal art became well and truly framed in the Australia art world by the discourses of Post-modernism, post-colonialism and contemporary art....
(b Buenos Aires, 1945).
American architect and theorist of Argentine birth. She received her Diploma of Architecture at the University of Buenos Aires in 1967 and studied further in Paris at the Ecole Pratique des Hautes Etudes and the Centre du Recherche d’Urbanisme (1967–9). She moved to New York in 1971. From 1976 Agrest taught at Cooper Union, New York, and at Columbia, Princeton and Yale universities. In 1980 she went into partnership with her husband, Mario Gandelsonas (b 1938), in the firm A & G Development Consultants Inc., in New York. She also formed her own firm, Diana Agrest, Architect, in New York. Agrest was deeply involved in theoretical research, and was a Fellow at the Institute for Architecture and Urban Studies, New York, from 1972 to 1984. She was strongly influenced by semiotics and developed the idea that architecture can refer beyond itself, discussed particularly in her essay on architecture and film (...
Molly K. Dorkin
Paid adviser employed by collectors to recommend and facilitate the purchase of works of art. There is a long history of recruitment of art experts by wealthy patrons for advisery purposes. In the 18th century art historians such as Johann Joachim Winckelmann were actively advising leading collectors like Albani family §(2). In the early 20th century the English dealer Joseph Duveen earned a knighthood for his philanthropic efforts on behalf of British galleries. Enlisted by the so-called American Robber Barons for advice in forming collections, Duveen brokered the sale of many notable Old Masters from English aristocrats to American millionaires, including Henry Clay Frick, J. P. Morgan, Henry E. Huntington, and Andrew Mellon. Their collections ultimately formed the nuclei of many great American museums. Duveen’s contemporary Bernard Berenson was an American scholar and expert on Renaissance painting who turned his hand to art advising. Berenson assisted Isabella Stewart Gardner in forming her renowned collection of Renaissance art. His legacy as an academic is controversial thanks to his habit of accepting payment in exchange for favourable ...
Statistical measure showing the development of art prices since a chosen base year. Index series are often represented as graphs, and allow for a comparison with the performance of other assets. An index also enables the measurement of the correlation of art returns with changes in valuations of other investments. Two techniques are commonly used to construct an art price index based on auction transaction data. First, so-called ‘hedonic’ methods use all available sales information to measure changes in quality-adjusted average transaction prices. Second, ‘repeat-sales’ regression models only use price information on artworks for which at least two transactions are observed to estimate the average return in each period.
Measuring the returns to art Investments is not methodologically straightforward. While for a publicly traded financial asset (e.g. a stock in a large company) a price can typically be observed on any given day, in the Art market each item is unique and trades only very infrequently. Ideally, an art index would track the total monetary value of a representative portfolio of objects over time, but this is not possible as we do not observe prices for the same set of artworks in every period. For this reason, even an index based on unadjusted average prices will not accurately capture changes in the willingness to pay for art over time. For example, even if the average price of all transacted artworks is twice as large in one period compared to the previous one, this does not mean that the typical item has doubled in value; it could be that in the second period there were more transactions of relatively more attractive works....
The collecting cycles and art market trends in Australia from 1995 to 2010 clearly reflected the developments in art markets all around the world. The market for all periods in Australian art peaked in 2007, decreasing by a third before forming a plateau. Primarily, the building of Australian art collections dominated art sales, with only a small percentage of collectors involved in collecting international art. Although the latter was a growing trend, accessibility to the international art market limited this area of collecting.
During this period the collecting base in Australia broadened enormously in all areas of collecting, with Australian modern art (1940–70), contemporary art (1970–to present) and indigenous art being most sought after, exhibited and documented. Generally the market followed the same peaks and troughs seen elsewhere, without experiencing the same meteoric rises from the speculative and hedge fund-based money that were visible in other major centres. Although ...
Set of financial methods, instruments, and business models that are used in the Art market. Important developments since the 1960s include the spreading availability and use of art price information and price indexes (see Art index), the emergence of loans collateralized by artworks, repeated efforts to create art investment structures, and a strong growth in art market advisory services provided by wealth managers and new entrepreneurs (see also Investment).
The first major development has been the spread of art price information and art price indexes over the last half-century. After a few difficult decades, art price levels and public interest in the art market were going up again in the 1950s and 1960s. A number of books on the history of the art market and on art investment that were published around that time—Le Vie Etrange des Objets (1959) by Maurice Rheims, Art as an Investment...
Molly K. Dorkin
Prior to the 20th century, the attribution of works of art was not governed by rigid regulations, and art dealers and auctioneers assigned attributions based purely on aesthetic grounds. Works were attributed to the artist whose manner they most closely resembled, but they were not further distinguished on the basis of quality; as a result, many paintings purchased as Renaissance masterpieces in the 18th or 19th century have since been downgraded to studio works or even much later pastiches.
Historically, the patrons who commissioned Old Masters placed a premium on subject-matter rather than originality, and popular narratives were requested by multiple patrons, creating conditions in which the demand for copies could flourish (see Copy). Popular compositions were often reproduced many times: by the master himself, an apprentice in his workshop, or even a later follower or imitator. A master trained his apprentices to approximate his manner as closely as possible, and sold the finished work under his own name. In some cases a master would paint the most important part of a work (such as the faces of the central figures) before delegating the rest to apprentices. Through the 19th century, pupils at prestigious institutions were taught by making copies of works by acknowledged masters. Many pieces, particularly drawings (which for much of their history were working tools, rather than art objects), were unsigned. Damaged or incomplete works of art were subjected to extensive restoration or reworking by later artists, a process that can cloud the question of attribution....
From the 1990s onwards, Australian contemporary art experienced significant growth in exhibition venues, both quantitatively, in terms of the number and scale of available spaces, and qualitatively, in terms of their scope, ambition and critical impact. The boom in physical exhibition spaces including museums, artist spaces, and commercial and non-profit galleries on the one hand and, on the other, the boom in such event-based institutions as biennales, triennials and festivals is consistent with global trends but also sits within the more general process of increasing confidence and internationalization of Australian art and its institutions that has been under way since the late 1960s. As such, these changes were a response to the country’s specific geographical and cultural conditions, and to shifts within art practice itself. It is important to note, however, that they have been neither constant nor consistent, and have involved significant challenges at the level of sustainability.
Australia was a relative latecomer to dedicated institutional support for contemporary art, with the country’s first and only public contemporary art museum opening in Sydney in ...
As late as the early 1990s, it seemed to many Australian art critics that a multicultural, appropriation-based Post-modernism would constitute a distinctively Australian contribution to art (see Tillers, Imants). However, by the mid-1990s, for reasons at the same time political, economic and simply artistic, it was no longer possible to reduce the art made at the so-called periphery (in Australia) and art created at the so-called centre (at the traditional North Atlantic hubs of art production and consumption) to relationships between Post-modern (even post-colonial) copies and North Atlantic originals. Post-modernism as a coherent framework for explaining either Australian or international art was finished.
Post-modernism as a period style or broad, umbrella movement was now periodized in revisionist texts (such as Rex Butler’s book, What is Appropriation, 1996, and Charles Green’s book, Peripheral Visions, 1995) and by a resurgent political conservatism after 1996 that was prosecuted in fierce ‘Culture Wars’ already familiar from the US. Post-modernism in art was replaced—so an emerging art critical consensus began to hold—with a new term that attained a currency so ubiquitous it became self-evident: contemporary art. The usage of the word ‘contemporary’ was definite and different (as argued in T. Smith’s book, ...
Over the two decades straddling the end of the 20th century and the beginning of the 21st, biennials and art fairs mushroomed across the globe. While art fairs have a specific commercial interest, which biennials do not necessarily possess, both are institutional structures designed to display art works on an impressively large, transnational scale. They comprise often hundreds, if not thousands, of distinct exhibits ranging from painting and sculpture in traditional modes to avant-garde installations and post-modern films and videos. While biennials and art fairs both have histories dating back many decades, the progressive globalisation of the contemporary art world since the 1980s profoundly modified these two means of exhibiting art in the public arena, and, particularly in the case of biennials, radically re-orientated their forms as well as their functions. Whether or not such changes have been accompanied by a measure of democratisation or by a meaningful re-alignment in the power structures of cultural politics, as has sometimes been maintained, remains an open question....
From Anatomical studies to landscape painting to the Biomorphism of Surrealism, the biological realm historically provided a significant resource for numerous artists. More recently, Bio Art became a term referring to intersecting domains that comprise advances in the biological sciences and their incorporation into the plastic arts. Of particular importance in works of Bio Art is to summon awareness of the ways in which the accelerating biomedical sciences alter social, ethical and cultural values in society.
Coming to the fore in the early 1990s Bio Art is neither media specific nor locally bounded. It is an international movement with practitioners in such regions as Europe, the US, Russia, Australia and the Americas. Several subgenres of Bio Art exist within this overarching term:
(i) Artists who employ the iconography of the 20th and 21st century sciences, including molecular and cellular genetics, transgenically altered living matter and reproductive technologies as well as the diverse fields of neuroscience. All traditional media such as painting, sculpture, photography, printmaking and drawing are employed to convey novel ways of representing life forms. Images of chromosomes, the double helix, magnetic resonance imaging body scans and neuroanatomy comprise this iconography. The molecular underpinnings of the living world have also become visible through high technological instrumentation when artists incorporate such pictorialisations as part of their practice. Representations span both genotypic variations and phenotypic ones. Artists include Suzanne Anker (...
(b St Louis, MO, March 17, 1933; d Los Angeles, CA, Oct 18, 2008).
American art historian. Boime, a leading social art historian in the 20th century, received his education at the University of California Los Angeles (UCLA) (BA in Art History, 1961) and Columbia University (MA 1963; PhD 1968). He taught at the State University of New York (SUNY) at Stony Brook (1968–72), SUNY Binghamton (1972–8), and at UCLA (1978–2008). Boime’s publications focus primarily on 19th-century European art, interpreted from a political, social and cultural perspective. Boime also published in the areas of 19th- and 20th-century American art. Central to his scholarship is the historical and socio-political expression of the aesthetic object. His research highlights previously unknown or unrecognized artists and subjects, such as the French academic painter Thomas Couture (1980) or the representation of blacks in 19th-century art (1990). Boime offers radically new readings for major artists, monuments and movements, with a focus on the historical value of the aesthetic object. In his first book, ...
(b St Andrew, Jamaica, March 17, 1946).
Jamaican artist and art historian. He studied at Cornell University, Ithaca, NY, and at Johns Hopkins University, Baltimore, MD, where he was awarded a PhD in 1975. He studied briefly under the American painter Fred Mitchell (b 1903) while at Cornell, although he was essentially self-taught as an artist. He developed a coherent but continuously evolving iconography consisting of complex and often highly personal metaphors that commented on the human condition and the anguish of modern existence. Although he also produced non-figurative works, he usually concentrated on the human figure (e.g. Pietà in Memory of Philip Hart, 1986; Kingston, N.G.). He often worked with ‘appropriated images’ borrowed from myth, religion, music, history, archaeology and art history. These images, often mechanical reproductions of his sources, were transformed, cruelly assaulted sometimes, through a surrealist method of association.
The major multi-media installation Headpiece. The Riefenstahl Requiem (1986; Kingston, N.G.) summarized some of Boxer’s major thematic concerns, namely the self-destructive forces in the individual as well as in society, through references to war, genocide and natural catastrophe; the juxtaposition of Classical Apollonian and Dionysiac motives; and mythological figures such as Icarus, Narcissus and the Three Graces. Boxer worked in a wide variety of media, ranging from experimental painting techniques to collage and assemblage, photography and video. In ...
(b Johannesburg, 1972).
South African multi-media artist, active in the USA. She received a BA in fine arts (University of Witwatersrand, 1993), an MA in art history (University of Chicago, 1995), and an MPhil in art history (Columbia University, New York, 1997). She was a fellow of the Whitney Independent Studio Program, New York (1996–7). Her work has been regularly included in biennials (including among others Johannesburg 1995, São Paulo 1998 and Venice (2005)), has been shown extensively in international solo and group exhibitions, and is owned by museums and private collectors throughout the world. In 2007 she was awarded the Prix International d’Art Contemporain by the Fondation Prince Pierre de Monaco. In photography, video, and installation, Breitz turns an insightful, playful, and critical eye towards issues of representation, identity, media, global capital, consumerism, celebrity, fandom, and language. Her work stretches from the problem of the cult of the individual to the question of how cultural and other forms of identity are established and maintained. In ...
(b Cologne, 1941).
American art historian, critic, and teacher of German birth. The significance of Buchloh’s work lies in its expansion of the modern art canon, demonstration of a critical potential of art and straddling of micro and macro levels of history. Buchloh’s scholarship on art made in postwar Europe or from unconventional media has broadened previous, particularly American, understandings of modern art. While a committed historian, Buchloh always also assumes the role of critic, insisting on the critical responsibility of art vis à vis history and the present while cautious about its limits. He maintains that one core function of art is to present the illusion, if not the realization, of a suspension of power (Neo-Avantgarde, p. xxiv). In keeping with this, Buchloh often writes on artists of his own generation whose practice and thinking he knows intimately, and on artists who share his commitment, most importantly conceptual artists of the late 1960s and 1970s. Buchloh’s combined roles as historian and critic spearheaded the merger of art history and art criticism that today defines writing on postwar art. Finally, Buchloh’s thinking interweaves macro and micro perspectives on art, anchoring broad historical arguments in formal and material details, or demonstrating, as in his writings on the “neo-avantgarde,” historical and hermeneutic differences between seemingly similar artistic practices and similarities between ones seemingly different. Buchloh, in short, demonstrates to many why art matters....
(b Sheffield, July 24, 1941).
English conceptual artist, writer and photographer. He studied painting at the Royal College of Art from 1962 to 1965 and philosophy and fine art at Yale University from 1965 to 1967. From the late 1960s he adhered to Conceptual art using combinations of photographic images and printed texts to examine the relationship between apparent and implicit meaning. In his ...
Mitchell B. Merback
(b Keighly, Yorks, March 6, 1958; d Chicago, IL, April 29, 2002).
British art historian and medievalist, active in America. He studied English and Art History at the University of Cambridge, graduating with honours in 1980 and then worked towards a PhD (1985) in medieval art under George Henderson and Jean Michel Massing, while reading critical theory with Norman Bryson, who was a key early influence. Hired in 1985 by the University of Chicago, he served as the Mary L. Block Professor until his death in April 2002. Considered among the most innovative medievalists of the 20th century, Camille experimented broadly with literary theory, semiotics and deconstruction, psychoanalysis, gender studies, body history, biographical, and auto-biographical narrative modes. A meteoric streak of provocative and iconoclastic publications, some of them avowedly post-modern, signalled a profound rejection of the 19th century’s romantic and nationalistic vision of the Middle Ages and found audiences far beyond both art history and medieval studies.
Two pioneering articles, coinciding with his arrival in the United States in ...
French organization founded in Poitiers in 1953. The Centre d’études supérieures de civilisation médiévale (CECSM) is affiliated with the Université de Poitiers, the Centre national de la recherche scientifique (CNRS), and the Ministère de la Culture et de la Communication. The founders, among them historian Edmond-René Labande and art historian René Crozet, began CESCM as a month-long interdisciplinary study of medieval civilization, inviting foreign students to participate. CESCM has since developed into a permanent organization but maintains the international and interdisciplinary focus of its founders.
CESCM continues to hold its formative summer session, known as ‘Les Semaines d’études médiévales’, and invites advanced graduate students of all nationalities. The summer session spans two weeks and includes sessions on a variety of topics, each conducted by a member or affiliate of CESCM. CESCM supports collaborative research groups and regularly holds colloquia attended by the international scholarly community.
Since 1958 CECSM has published ...
Anthony D. King
Like capitalism, industrialization, and slavery (with all of which it is connected), colonialism is one of the most significant and powerful historical forces that has shaped and continues to shape the cultures of the contemporary world. In architecture and the visual arts, stylistic categories such as Orientalism, Chinoiserie, or Modernism have been constructed through the prisms of colonialism. Concepts of the ‘primitive’, the ‘traditional’, or the ‘vernacular’ have been invented, defined, and legitimized through colonialist assumptions. In addition, social practices such as collecting have been facilitated and institutionalized through colonial ventures (Jasanoff, 2009). These trends have also produced a string of counter-movements deeply critical of colonialism in architecture and the fine arts that continue through the present day.
Colonialism describes a dominant–dependent relationship in which the territory and resources of one people are taken over and exploited, usually by violent means, by the people of another territory, generally of a different culture and ethnicity. It can be described as the unequal distribution of social, political, and physical power. Any definition of colonialism immediately poses the question as to whether it represents the position of the colonizer or the colonized. The definitions of Balandier (...
Joseph R. Givens
The sociologist Pierre Bourdieu (1930–2002) developed cultural capital theory as way to examine the influence of intangible resources on the phenomena of social reproduction and social mobility. He described a society of competing classes, arranged in a hierarchy of prestige. The classes are composed of individual agents who attempt to climb the socio-economic ladder by maximizing the use of capital resources, which include both material objects of symbolic value and intangible attributes that imply prestige and power. Bourdieu identified four types of capital: economic, social, symbolic, and cultural. Economic capital represents one’s financial resources, social capital consists of one’s social support system, symbolic capital describes one’s prestige, and cultural capital includes the knowledge, values, and skills that support an understanding of cultural relations and cultural artefacts. The forms of capital are inequitably distributed among classes, and one form of capital can be converted to another. Since the value of capital is defined by social relations within a specific field, agents strategize the best way to leverage their capital for maximum gain of the valued capital within that field....