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(b New York, Aug 16, 1949).

American printmaker and installation artist. Born and raised in New York City, Arai, a third-generation Japanese American printmaker, mixed-media artist, public artist and cultural activist, studied art at the Philadelphia College of Art and The Printmaking Workshop in New York. Since the 1970s, her diverse projects have ranged from individual works to large-scale public commissions (see Public art in the 21st century). She has designed permanent public works, including an interior mural commemorating the African burial ground in lower Manhattan and an outdoor mural for Philadelphia’s Chinatown. Other works include Wall of Respect for Women (1974), a mural on New York’s Lower East Side, which was a collaboration between Arai and women from the local community. Her art has been exhibited in such venues as the Bronx Museum of the Arts, the Whitney Museum of American Art, the Museum of Modern Art, International Center for Photography, P.S.1 Museum, the Brooklyn Museum, the Museum of Contemporary Hispanic Art, all New York and the Library of Congress, Washington, DC. She is the recipient of awards and fellowships from National Endowment for the Arts, New York Foundation for the Arts, and Joan Mitchell Foundation....

(b East Chicago, IN, 1933).

American installation and performance artist. Feminist artist Mary Beth Edelson created numerous private rituals, as well as installations and performances around the world relating to the “Great Goddess.” Edelson became famous in the early 1970s among members of the Women’s Movement for her collaged poster parodying Leonardo da Vinci’s Last Supper (c. 1495; Milan, S Maria delle Grazie) titled Some Living American Women Artists/Last Supper (1971), in which she replaced the central figure of Christ with Georgia O’Keeffe, and images of the disciples with women artists such as Louise Bourgeois, Louise Nevelson, and Yoko Ono. The original poster is now owned by the Museum of Modern Art, New York. Edelson, also a painter and book artist, has had artist’s books featured in several Book as Art exhibitions at the National Museum of Women in the Arts, Washington, DC. Recurring themes throughout her career have been female identity, how women are portrayed in art and the media, and women’s recognition as artists. Edelson’s opposition to the patriarchal establishment began while she was a senior at DePauw University, where she received her BA in ...

Artists’ collective founded in 1982 by Bing Lee, Eric Chan (b 1975), Chung Kang Lok, Jerry Kwan (1934–2008), Ming Fay (b 1943) and Kwok, under the guiding principle of collaboration. Lee had also founded the Visual Arts Society in Hong Kong prior to Epoxy. While the original members had come to New York City’s downtown arts scene from Hong Kong, the collective ranged from four to eleven members and included artists from China, Canada and elsewhere, such as Zhang Hongtu (b 1943) and Andrew Culver (b 1953).

The group’s name originates from the epoxy resin gluing agent in which two different substances are blended to generate a third substance, which binds. The members felt that through collaboration, they could create projects that were singular to neither one nor the other member, and also suggest East and West cross-cultures. The group often worked with mixed-media, photocopied images, sound installation and projection, and dealt with topics concerning politics and religion....

(b Dallas, GA, Oct 11, 1928; d Alcoa, TN, Aug 12, 1994).

Sculptor of African American and Native American heritage. Born to Homer and Rosie Mae White, Bessie Ruth White was the seventh of 13 children. She married Charles Harvey at age 14, and moved with him to Buena Vista, GA. She later separated from Harvey and moved to Alcoa, TN, where she settled and raised 11 children as a single mother.

Throughout most of her adult life, Harvey experienced visions that did not engage the dogma of her Christian faith, but rather revealed a powerful divine presence in nature. After the death of her mother in 1974, she began to see faces in the dead branches and roots found in the woods near her home in Aloca, and believed them to be animated by spirits. By adorning these roots and branches with paint, costume jewelry and found materials, Harvey revealed the identity of the spirits locked therein—some Biblical and some lost African ancestors. She understood her role as that of a conduit for divine intelligence, claiming “God is the artist in my work.”...

American artists’ space located at 239 Thompson Street at the south edge of Washington Square in New York City. Beginning in the late 1950s the Judson Church hosted experimental avant-garde activities—art installations, Happenings, the beginnings of postmodern dance—launching a now celebrated group of artists, dancers, poets and composers, and fueling the radical downtown art scene. The platform of free expression Judson provided for the untested work of the 1960s generation, at a time when these artists were far from established, was a critical contribution to the invention, originality and ultimate international renown of these preeminent American artists.

Built in 1890 and designed by the renowned architect Stanford White (of McKim, Mead & White), the church’s original mission was to serve the immigrant population of Lower Manhattan with health and recreational programs as well as religious services. In the 1950s Reverend Bob Spike (1949–55) asked his seminary intern, Budd Scott, to go into the neighborhood and spend time with the locals—including a significant contingent of struggling artists—to discover their needs. Scott found out that the artists urgently needed a place to present their work. Judson’s national reputation for fostering radical artistic practice came under the tenure of Reverend Howard Moody (...

(b Long Beach, CA, Jan 1, 1941).

American sculptor and installation artist. He studied architecture and mathematics at California State University and art at the Los Angeles College of Art and Design in 1963 before going on to receive a BFA in 1964 and an MFA in 1967 from the Otis Art Institute of Los Angeles County. He is often regarded as a key contributor to the development of Post-minimalism and Process art during late 1960s, and he is sometimes credited with more or less inventing the so-called ‘scatter piece’ as a form in contemporary art.

Le Va became widely celebrated for a series of scatter pieces or ‘distributions’, to use his preferred term, that he began in 1966 while still a graduate student at the Otis Art Institute. In these pieces, he deposited a heterogeneous array of materials into loosely configured piles on the gallery floor. Many of these early works featured cut pieces of canvas or felt that he mixed in with other materials such as scraps of wood, puzzle pieces, lengths of string and ball bearings. These pieces refused both the monumentality and the singularity of modernist sculpture, and although these works were carefully planned, they nevertheless introduced an element of chance into the completed object because they could never be realized in exactly the same way twice. Through this element of chance, and through their use of both multiplicity and horizontality, these pieces seemed to extend the implications of Jackson Pollock’s paintings into sculptural practice. In this sense, these works marked a shift in emphasis from the discrete sculptural product to the process and conditions of display. In 1969–70 pieces such as ...

Term used to describe a mid-20th century art movement in America. First used in May 1957, in Robert Rosenblum’s “Castellli Group” article for Arts Magazine, and then, more dramatically, in January 1958, in ARTnews with Jasper Johns’s Target with Four Faces (1955) on its cover. Between 1958 and 1963 the “Neo-Dada” moniker was picked up and used extensively by critics worldwide. Initially intended to describe the attempts of artists in the late 1950s—between Abstract Expressionism and Pop art—to transform a subjective painterly field through collage and assemblage strategies that incorporated everyday objects. The concept “Neo-Dada,” used mostly in the context of art criticism, suggested that the new generation was reprising the strategies of the Dada movement. The original term Dada defined a spirit of protest initiated by an international group of artists who came together in 1916, at the height of World War I, in Zurich in neutral Switzerland. The complexity of this historical background suggests the fallacy of reusing the concept of “Dada” to refer to the work of American artists at the dawn of the 1960s, most of whom seized found materials with an unbridled optimism....

(b Santurce, Puerto Rico, Jun 10, 1955).

American sculptor and installation artist. Born and raised in Puerto Rico, Osorio came to New York in 1975 and earned a BSc in sociology from Lehman College, Bronx, in 1978. He then earned an MA in art education from Teachers College, Columbia University, in 1985. Osorio spent much of his early years in New York as a social worker in Puerto Rican neighborhoods in the South Bronx, an experience that would inform both his aesthetic style and his artistic involvement with Latin American communities.

Osorio worked primarily in Assemblage sculpture, which led to more elaborate and ornate multimedia installations. From the mid-1980s, his practice was characterized by an overabundance of kitschy objects and a keen eye for the intricacies of Nuyorican (New York–Puerto Rican) material culture and family life. In 1985, a turning point in his stylistic development, he created La Bicicleta (The Bicycle) (New York, Ronald Feldman Fine Arts), which references the vehicular decoration of street peddlers in Puerto Rico in the 1950s and 1960s. This hanging bicycle covered with flowers, ribbons, plastic trees, Kewpie dolls, and many other cheap adornments was rendered useless as a mode of transportation and made entirely sculptural. Osorio’s later installations maintained this attention to vernacular decoration, but were more narrative in their investigation of urban Latino communities. For the ...

(b New York, NY, Dec 25, 1944).

American sculptor, draftsman and installation artist. Saret received a BArch from Cornell University in Ithaca, NY, in 1966 and subsequently studied at Hunter College in New York under Robert Morris from 1966 to 1968. In the late 1960s his work was classified as part of the “anti-form” movement, which rejected the rigidity of Minimalism in favor of creating non-figurative works that were structured in part by the inherent physical properties of the industrial materials favored by this group.

Saret’s early sculptures from the 1960s and 1970s were primarily crafted from industrial metal wire of varying thickness, though he also sometimes used rubber, wire mesh or other non-art materials. They were often suspended from the ceiling or installed directly on the ground and exuded a weightless, ephemeral quality akin to clouds or gestural drawings rendered three-dimensionally. It was around this time, in 1967, that Saret began his ongoing Gang drawings series. These gestural drawings were initially created as preliminary studies for the sculptures and were produced by the artist spontaneously grabbing a handful, or “gang,” of colored pencils, thereby integrating an element of chance to the process....

Culture of images and visuality that creates meaning in our world today. This includes media forms such as photography, film, television, and digital media; art media such as painting, drawing, prints, and installations; architecture and design; comic books and graphic novels; fashion design, and other visual forms including the look of urban life itself. It also encompasses such social realms as art, news, popular culture, advertising and consumerism, politics, law, religion, and science and medicine. The term visual culture also refers to the interdisciplinary academic field of study that aims to study and understand the role that images and visuality play in our society; how images, gazes, and looks make meaning socially, culturally, and politically; how images are integrated with other media; and how visuality shapes power, meaning, and identity in contemporary global culture.

The emergence of the concept of visual culture as a means to think about the role of images in culture and as an academic field of study is a relatively recent phenomenon, emerging in the late 1980s and becoming established by the late 1990s. There were numerous factors that contributed to the idea that images should be understood and analysed across social arenas rather than as separate categories, including the impact of digital media on the circulation of images across social realms, the modern use of images from other social arenas (such as news and advertising) in art, and the cross-referencing of cultural forms displayed in popular culture and art. It was also influenced by the increasingly visible role played by images in political conflict and a general trend toward interdisciplinarity in academia....

(b Bronx, NY, 1954).

American sculptor, installation and conceptual installation artist. Wilson was born in the Bronx, attended the LaGuardia High School of Music & Art and Performing Arts in Manhattan, and received his BFA from Purchase College, The State University of New York in 1976.

While at Purchase College, Wilson studied performance art and dance and also served as a guard at the Neuberger Museum of Art. After college, he worked in various capacities at several New York City museums including the Metropolitan Museum of Art and the Museum of Natural History. In 1987, he became the director of the Longwood Arts Project, where he organized “Rooms With a View,” an exhibition for which he borrowed museum experiences, weaving together art objects, display space, and institutional labels to interrogate methods of museum display and the meanings generated therein. This strategy, an Institutional Critique that Wilson referred to as “tromp l’oeil curating,” has emerged as the focus of his artistic practice....