Archaeology

Pre-Columbian Maya site in Retalhuleu, in the Highland Maya region, near the Pacific coast of Guatemala. It is best known for its monumental stone sculptures, some of which were recorded in the 19th century. The site lies partly on the Finca San Isidro Piedra Parada, and it was known by this name when Eric Thompson published a description of some of the sculpture in 1943. ‘Abaj Takalik’ (‘standing stone’) is a translation of ‘Piedra Parada’ into Quiché Maya. It was occupied during the Pre-Classic (c. 2000 bc–c. ad 250) and Classic (c. ad 250–c. 900) periods. The site lies on a fertile slope between the mountains and the sea; there are remains of steep, manmade earthen terraces on which its structures were built. The earth removed to create the terraces may have been used to construct the various mounds at Abaj Takalik, a number of which were faced with stone cobbles. Adobe bricks were also used, and local volcanic material provided flooring. The site was covered in ...

[anc. Abhānagari]

Temple site in north-eastern Rajasthan, India. It contains the fragmentary remains of two major monuments of the 8th century ad. The Chand Baori, a stepped ritual bathing tank c. 19 m deep, was probably built by Raja Chandra, from whom its name derives; an enclosing verandah dates to the 17th century. Although the Harshatmata Temple also dates to the 8th century, or early 9th, according to some scholars, a modern temple has been built over the original foundations, which include a broad platform and the lower walls of the original monument. A remarkable sequence of sculptures, showing primarily secular scenes, survives. These include kings with courtiers, musicians and couples (see Indian subcontinent, fig.). The figural scenes are framed by pilasters carved with floral motifs and capped by elaborate interlaced pediments employing the gavākṣa (Skt: ‘cow’s-eye’) motif.

The sculpture of Abaneri extensively illustrates a phase of sculptural development midway between the Gupta style of the Mathura region and the abstracted linearized style adopted in northern India from the 10th century. Its style, often referred to as naturalistic, renders the figure with an energetic elasticity conveying both potential and actual movement. The profuse details, including facial expressions and gestures, are carved with great delicacy, and the high relief utilizes deep undercutting. Several of the ancient sculptures have been embedded into the walls of the modern temple, and numerous fragments—possibly from other temples no longer extant—lie about the site. Other pieces, including images of deities such as Ganesha, Durga and Gaja-Lakshmi and scenes from the life of Krishna, have been removed to the Archaeological Museum in Amer....

Site of the ancient Egyptian sun temple of King Neuserre (reg c. 2416–c. 2392 bc), on the western bank of the Nile north-west of Abusir, almost opposite the southernmost suburbs of modern Cairo. The temple, called Shesepib re (‘joy of the sun god Re’), is situated at the edge of the Libyan Desert, in the area of the Memphite necropolis.

Six sun temples were built for the state sun god Re-Horakhty by the kings of the 5th Dynasty, but by the late 20th century only two had so far been located. The sun temple of Neuserre was excavated by Friedrich Wilhelm von Bissing in 1898–1901. Nearly all the reliefs were removed, mostly to German collections, and many perished during World War II. The temple was built mainly of limestone. It consists, from east to west, of the valley temple, causeway and upper temple. This arrangement is similar to that of pyramid complexes and suggests a generally accepted concept of a purpose-built temple during the Old Kingdom. A brick-built bark of the sun god was discovered near by....

[Abū Mīnā]

Site of a Christian city and pilgrimage centre in the Maryūt Desert, c. 45 km south-west of Alexandria, Egypt. It grew up around the shrine of St Menas, who was martyred during the persecution of the Christians instigated by Diocletian (reg 285–305). The ancient name of the site is not known, and the position of the saint’s grave had been long forgotten until, according to legend, several miracle cures led to its rediscovery. The place then quickly developed into an increasingly major centre of pilgrimage where, among other things, the so-called Menas ampules were manufactured as pilgrim flasks and achieved particular renown. The first excavations of the site were undertaken by Kaufmann in 1905–7. Further excavations have been directed successively by the Coptic Museum in Cairo (1951), Schläger (1963 and 1964), Wolfgang Müller-Wiener (1965–7) and Peter Grossmann (since 1969).

The earliest archaeological remains date to the late 4th century, although the grave itself was in an older hypogeum. The first martyrium basilica erected over the grave dates to the first half of the 5th century and was rapidly enlarged by various reconstructions and extensions. Around the turn of the 5th and 6th centuries, the Great Basilica was added to the east in the form of a transept-basilica, making it the largest church in Egypt (...

[now Abū Ruwāsh]

Site of necropolis in Egypt, 9 km north of Giza, which flourished c. 2925–c. 2450 bc. Mud-brick mastaba tombs of 1st Dynasty nobles are the earliest buildings at Abu Rawash. The largest mastaba (26×14 m) has eight large recesses in its long walls and is flanked by eight servants’ burials on its eastern side. Two funerary boats are associated with Tomb M25. The pyramid of King Radjedef of the 4th Dynasty dominates the site. Reached by a gigantic causeway, it is spectacularly situated at a height of c. 157 m above the level of the Nile Valley. It was originally c. 67 m high and 105 m square. The 1500 m causeway originally supported a stone corridor, which, with its side walls, measured 14 m wide, while the embankment below widened to 31.5 m at its base and reached a height of 12 m in places. Most of the stone has been quarried away, but the burial-chamber pit (now open to the sky) gives a good impression of the pyramid’s former splendour. The pyramid stood in a large enclosure (267×217 m) on levelled rock. The funerary temple was never completed as designed, but a boat trench (37×9 m) lies beside the pyramid, and a smaller ritual pyramid stood near by. The easternmost promontory of the mountain range was thought by the German Egyptologist Karl Richard Lepsius to be the rock core of an enormous mud-brick pyramid called by him Pyramid No. 1. In the 1980s the site was worked on by Nabil Swelim, who considered it to be the remains of an enormous step pyramid, with about a quarter of its mass being natural rock. He dated it to the end of the 3rd Dynasty, possibly having been built by King Huni, although other writers have suggested a later date, during the 4th Dynasty....

Site in Egypt, on the west bank of the Nile in Lower Nubia, 280 km south of Aswan. With the construction of the Aswan Dam in the early 1960s, the temple complex was one of a number of ancient monuments saved by being moved to a new site. Having been cut into pieces and reassembled, it now stands on the shores of Lake Nasser, 64 m higher and 180 m west of its ancient site. It is not known whether any small rock-cut chapels already existed at Abu Simbel, but inscriptions from the Middle Kingdom show that it was already an ancient sacred site when Ramesses II (reg c. 1279–c. 1213 bc) chose it for his most grandiose, and most famous, Nubian monument.

The construction of the Great and Small Temples of Abu Simbel began in the early years of Ramesses II, and they were completed by around the 25th year of his reign. The Great Temple (...

[Egyp. Per-Usir; Gr. Busiris]

Ancient Egyptian royal necropolis that flourished during the 5th Dynasty (c. 2465–c. 2325 bc). The site is 25 km south-west of the centre of Cairo and has been intermittently excavated since the beginning of the 19th century by teams of English, French, German, Egyptian and Czech archaeologists.

In the 5th Dynasty the sun cult reached its climax, and, according to legend, the first kings of that dynasty were considered the direct descendants of the sun god Re. Sahure (reg c. 2458–c. 2446 bc), the first king who established his pyramid complex at Abusir, presumably wished to be buried in the vicinity of the sun temple of his predecessor, Userkaf, which stood at the northern outskirts of the necropolis. Sahure’s pyramid was small, and its core was built of poor quality limestone. His pyramid temple, however, was carefully executed in different kinds of stone and richly decorated with reliefs, the whole representing a new stage in the evolution of this type of monument. A small subsidiary pyramid, an enclosure wall, a causeway and a valley temple also originally belonged to the pyramid complex....

[anc. Egyp. Abdjw]

Egyptian site, c. 50 km south of Sohag, and necropolis of the ancient city of This (perhaps modern Girga), which was briefly the capital of the newly united Egypt in the Late Predynastic period (c. 3000–c. 2925 bc). As the country’s most ancient capital, it remained significant throughout Egyptian history, becoming the principal cult centre of Osiris, a funerary deity who embodied the tradition of kingship. From the later Middle Kingdom (c. 1750 bc), the Early Dynastic period (c. 2925–c. 2575 bc) royal necropolis was believed to contain the tomb of Osiris; because of this, it was visited by pilgrims until Roman times (30 bc–ad 395). Large cemeteries continued to accumulate, and they were characterized in the latest period by a distinctive Greco-Egyptian type of stele. These merged Egyptian and Classical styles with a largely Egyptian decorative repertory and were increasingly inscribed in Greek. Thus for two millennia Abydos was an important centre of non-royal art, as well as the location of major temples....

Site in central Turkey that flourished in the first half of the 2nd millennium bc, in a fertile plain watered by the River Karasu. The oval mound of Acemhöyük, measuring 700×600 m, and 20 m high, rises in the centre of the town of Yeşilova, 18 km north-west of Aksaray; it was surrounded by a lower city 600 m wide, now covered by the modern town. Acemhöyük was thus the largest ancient settlement in this agricultural region, and excavations were begun in 1962 by a Turkish team led by Nimet Özgüç. Some of the objects from the excavations are in the Museum of Anatolian Civilizations, Ankara; most are in the archaeological museums at Niḡde and Aksaray; and a fine collection of ivories from the site is in the Metropolitan Museum of Art, New York.

Occupation of the mound began at least as early as 3000 bc and the surviving architectural remains and artefacts from the Early Bronze Age settlements (levels IX–VI) testify to the existence of a distinctive local culture that nevertheless maintained close links with contemporary settlements in central Anatolia and Cilicia. The lower town was first occupied in ...

[It.: ‘red water’]

Modern name of an Etruscan settlement near Viterbo, Italy. It is situated on a small tufa plateau bounded on three sides by streams, one of which runs red. Excavations conducted by the Swedish Institute of Classical Studies during the 1960s and 1970s uncovered the tufa foundations of buildings that comprised various sectors of an ancient town. These provide some of the most extensive archaeological evidence relating to Etruscan domestic architecture and urban organization. The site was already inhabited in the 8th century bc and grew considerably during the following two centuries. Its main economic activity was apparently agriculture. Throughout its history the settlement had close links both with the coastal Etruscan cities and with those inland, in particular Tarquinia and Volsinii Veteres (Orvieto). It was permanently abandoned at the beginning of the 5th century bc, and the absence of any overlay of Roman or later material contributes to its archaeological importance....

Elaborate monument erected by Octavian (later Augustus) in 29–27 bc on the Preveza Peninsula in Western Greece, north of the present-day town of Preveza, overlooking Cape Actium, to commemorate his naval victory over Mark Antony at Actium in 31 bc. The nearby city of Nikopolis (Gr.: ‘city of victory’) was founded for the same purpose at about the same time.

According to the historian Dio Cassius (Roman History LI.i.3), after his victory Octavian laid a foundation of square stones on the spot where he had pitched his tent, which he then adorned with the captured ships’ rams. On this foundation, according to Dio, Octavian established an open-air shrine dedicated to Apollo. Suetonius (Augustus xviii.2) and Strabo (Geography VII.vii.6) corroborate this evidence, although the trophy itself (with the ships’ rams) was, according to Suetonius, dedicated to Poseidon and Mars, presumably for their help during the battle. The hill itself was, according to Strabo, sacred to Apollo, and therefore the shrine was dedicated to him....

Cave site in the northern slope of Monte Pellegrino 8 km north of Palermo on the north coast of Sicily. It contains a number of prehistoric figures engraved in the surface of a smooth slab of rock on the left-hand side, which were revealed when a layer of stalagmite was detached by exploding ammunition in the 1940s. The earliest, lightly incised group includes horses, cattle, a hind and a woman carrying a bundle. The main group consists of ten male figures, each about 250 mm high, and a larger figure of a deer. The outlines of the former are bold and assured, though the heads are invariably crude, often animal- or bird-like; hands and feet were simply omitted. Later two bovids were added; these are much more roughly drawn. All had been covered by the stalagmite, which must have taken many centuries, if not millennia, to form. A date of ...

Prehistoric site in North America. It is the largest of several mounds along the Scioto River north of Chillicothe, OH. Although it is the eponym of the Early Woodland-period Adena culture of the Upper Ohio River Valley (c. 1000–c. 100 bc), the date of the mound itself is unknown. No stylized engraved palettes, characteristic of Adena culture, were found. The mound comprises a penannular earthwork built in several stages to a height of 8 m. A circular structure with sloping sides and double-set wooden post walls was constructed on a floor from which numerous fires had been cleared. Next, burials were placed centrally in rectangular tombs dug into the floor of the structure, a low mound was heaped over them and the funerary structure was burned. The entire area was then covered by layers of black sand incorporating several new cremations and burials outside the central tombs. For some considerable time after this, additional cremated human remains and extended burials were placed in further layers of sand and gravel. The cremation and inhumation burials, and occasionally clay-covered bundles of bones, were accompanied by annular and penannular copper bracelets and rings; cut river mussel shell animal effigies; cut mica headbands; expanded centre gorgets, ground, polished and drilled, of schist and chlorite; and a human effigy carved in the round on an Ohio pipestone tube....

(b Berlin, Oct 15, 1827; d Berlin, Sept 15, 1908).

German architect, archaeologist and writer. He was one of the leading figures of Berlin’s architectural establishment in the latter half of the 19th century. On completion of his studies in 1852, he was given the prestigious post of Bauleiter at the Neues Museum in Berlin, designed by Friedrich August Stüler. He subsequently became a lecturer and in 1861 a professor of architectural history at the Bauakademie in Berlin. Many of his church buildings used medieval motifs and elements, for example the Christuskirche (1862–8) in Berlin and the Elisabethkirche (1869–72) in Wilhelmshafen. He followed Karl Bötticher in his attempts to merge medieval and classical elements, best illustrated in his design for the Thomaskirche (competition 1862; built 1865–70), Berlin. There, Adler used Gothic structural devices embellished with rich Renaissance detail, a tendency that was also present in many of the entries for the Berlin Cathedral competition (...

Buddhist monastery of the 7th century ad to first half of the 8th, in the valley of the Vakhsh River, 12 km east of Kurgan-Tyube, southern Tajikistan. During this early medieval period it belonged to Vakhsh (U-sha in Chinese sources), one of the 27 domains of Tokharistan. Excavations between 1960 and 1975 by the Academy of Sciences, Tajikistan, and the Hermitage Museum, St Petersburg, exposed the entire site; most of the finds are on loan to the Hermitage Museum, St Petersburg. The buildings, which covered an area of 100×50 m, were constructed of mud-bricks (c. 490×250×110 mm) and rammed earth, with walls surviving to a height of 5.5 to 6.0 m. The site comprised two square complexes linked by an enfilade of three rooms (see fig. (a)). The south-eastern complex or monastery (b) had domed cells (c) for monks, a hall or refectory (d), service quarters, store-rooms and a small sanctuary (e). An open courtyard in the centre had a fired brick path across it, linking the enfilade to the sanctuary. A corridor around the perimeter of the courtyard was divided into four right-angled sections by a deep iwan, or vestibule, in the middle of each side. One of these vestibules led into the sanctuary, the second into the meeting-hall, the third into the enfilade and the fourth to the monastery exit (j) and also on to a vaulted ramp (k) that originally gave access to the roof and the now lost second storey....

Iron Age burial mound in Dobrogea, Romania. It is important for a collection of figurally decorated, partly gilded silver objects that accompanied a Getic chieftain in death. The Getae had affinities to both Thracians and Scythians (see Thracian and Dacian art and Scythian and Sarmatian art). Imported Greek Red-figure pottery dates the burial to c. 350 bc, but the precious metalwork shows traces of wear and repair and was probably manufactured in the early 4th century bc.

The body armour recovered includes two sheet-silver greaves with knees in the form of human faces. Although their design is clearly adopted from Greek models with Medusa-head knees, the treatment is distinctively Thracian; one of the faces is covered with bands of gilding, probably representing the tattoos that both Thracians and Scythians are known to have had. One greave depicts a mounted huntsman holding aloft his bow and a seated huntsman drinking from a horn, with a hawk perched on his wrist, a motif clearly derived from representations of Zeus on Greek coinage. Hunting scenes also adorn the neck and cheek guards of an elaborate partly gilded silver helmet—one of only five known—which is remarkable for the dramatic representation of a pair of eyes, bordered by feathers, directly above the eyes of the wearer (...

[anc. Salangome]

Pre-Columbian site in Manabí Province, Ecuador, 8 km inland in the Buenavista River Valley. It was a principal town, controlled by a lord, of the powerful indigenous polity of Salangome, recorded in 1528 by the navigator of the Spanish explorer and conquistador Francisco Pizarro. Human occupation at Agua Blanca spanned at least 5000 years and included components of all the principal ceramic-using cultures identified along Ecuador’s coasts. The ceramic sequence began with Valdivia wares in the early 3rd millennium bc, and continued uninterrupted during the Manteño culture (c. ad 800–c. 1500) encountered by the Europeans in the 16th century.

The visible archaeological remains at Agua Blanca are of Manteño date. They comprise the wall foundations of several hundred domestic structures, storehouses, temples, and other public buildings, which together make the site the largest and best-preserved of all surviving Manteño towns. The orientations of some buildings were clearly governed by astronomical considerations. The long axis of the principal temple, for example, is directed towards the point of sunrise on the December solstice, and this alignment determined the east–west axis of many buildings at the site. A secondary or derived axis, at right angles to the first, determined the layout of other structures. In still other areas, buildings were arranged radially around a central mound, a practice resembling the principles of spatial organization expressed in the earlier dated ...

Site of an obscure Early Christian settlement formerly known as Kilclispeen (St Crispin’s Church) in Co. Tipperary, Ireland. The only remains are two outstanding stone crosses and the base of a third (c. 750–900), which are situated in a graveyard below the village. The crosses belong to a well-defined regional group and were constructed of three characteristic elements: a square base with sloping sides, a shaft with an unusually wide ring and a peculiar, rather ill-fitting, conical cap (the latter missing on the south cross). With its capstone, the north cross measures 3.7 m in height. The form of the Ahenny crosses is emphasized by a bold cable ornament along the outer contours. Projecting from the main faces are sculpted bosses, the most prominent feature of the ‘Ahenny school’. The ring and shaft of the crosses are covered with dense patterns of carved ornament, including interlace, spirals, frets, entangled beasts and interlocking men. Much of this decoration can be compared with the metalwork and manuscript illumination of the period, and it appears that the sculptors were in effect transposing altar or processional crosses into stone. With the addition of pigment, the analogy with metalwork would have been complete. In contrast to the shafts and rings, the bases bear figure sculpture in low relief. That on the north cross is best preserved and represents Adam and Eve with the animals in the Garden of Eden, a chariot procession (a theme repeated on other Irish crosses), seven ecclesiastics (possibly symbolizing Christ’s mission to the Apostles) and an enigmatic funeral procession with a headless corpse....

[AhicchatraAdhicchatrā]

Fortified site in Bareilly District, Uttar Pradesh, India. It flourished from c. 500 bc to ad 1100, and it was identified by Alexander Cunningham as the capital of North Panchala, an early kingdom mentioned in the Mahābhārata epic of the 1st millennium bc. The fortifications of the site measure 5.6 km in circuit, and the mounds within stand 23 m above the surrounding plain. Early visitors such as the 7th-century Chinese pilgrim Xuanzang noted a number of Buddhist stupas; although these can no longer be located, Cunningham’s excavations of 1862–5 produced a reliquary casket at one stupa site. Some years later A. Führer undertook the excavation of a temple without much result. However, the principal excavation of Ahichchhatra was carried out between 1940 and 1944 by the Archaeological Survey of India under the direction of Rao Bahadur K. N. Dikshit, assisted by Amalananda Ghosh. This yielded evidence of nine successive periods of occupation in the western sector of the city dating from ...

[‛Ay; now Khirbet al-Tall; et-Tell, Arab.: ‘The Ruin’]

Site of a walled Early Bronze Age city of 11.1 ha, 24 km north of Jerusalem. It was built c. 3100 bc by outsiders from north Syria over a village of c. 3200 bc. It survived through four major phases until c. 2350 bc, when an unknown enemy sacked and burnt the entire city and drove away its inhabitants; even its ancient name was lost. In about 1200 bc, pioneer settlers from the coastal region moved inland and established a village of 1.2 ha on the acropolis ruins of the ancient site, which was occupied until c. 1050 bc. The site was excavated from 1933 to 1935 by Judith Marquet-Krause and from 1964 to 1972 by Joseph Callaway. Finds are in the Rockefeller Museum and the Hebrew University, both in Jerusalem. The site has been identified as the biblical city of Ai, captured by Joshua (Joshua 7:2–5 and 8:1–29), although there is, in fact, no evidence of occupation then....