Term applied to a movement in American painting that flourished in the 1940s and 1950s, sometimes referred to as the New York School or, very narrowly, as Action painting, although it was first coined in relation to the work of Vasily Kandinsky in 1929. The works of the generation of artists active in New York from the 1940s and regarded as Abstract Expressionists resist definition as a cohesive style; they range from Barnett Newman’s unbroken fields of colour to De Kooning family, §1’s violent handling of the figure. They were linked by a concern with varying degrees of abstraction used to convey strong emotional or expressive content. Although the term primarily denotes a small nucleus of painters, Abstract Expressionist qualities can also be seen in the sculpture of David Smith, Ibram Lassaw and others, the photography of Aaron Siskind and the painting of Mark Tobey, as well as in the work of less renowned artists such as ...
Anneke E. Wijnbeek
(b Berlin, July 15, 1904; d Ann Arbor, MI, June 9, 2007)
American psychologist and writer of German birth. He studied with Gestalt psychologists at the University of Berlin in the 1920s. His secondary studies in art history and musicology, together with Gestalt psychology, were the basis for his subsequent research into the mechanisms of perception. During the 1930s he studied film, finding in the silent film’s unadorned method of reproduction an artistic interpretation of perceptible reality. He wrote film reviews and published the book Film als Kunst (Berlin, 1932). In 1940, he settled in the USA, where he taught psychology and the psychology of art at Sarah Lawrence College, Bronxville, NY; in 1968 he was appointed professor at the Harvard University Carpenter Center of Visual Arts, Cambridge, MA.
Arnheim was responsible for the revision of the prevailing opinion that perception was a primary, physiological function and thought a secondary, interpretative one; he did this by discovering an inseparable mutual interaction between perception and thought. Arnheim considered pictorial art the highest expression of visual thought, or thought in images, and, using Picasso’s sketches for ...
[Fr.: ‘raw art’]. Term used from the mid-1940s to designate a type of art outside the fine art tradition. The commonest English-language equivalent for art brut is ‘Outsider art’. In North America, the same phenomenon tends to attract the label ‘Grass-roots art’. The French term was coined by Jean Dubuffet, who posited an inventive, non-conformist art that should be perfectly brut, unprocessed and spontaneous, and emphatically distinct from what he saw as the derivative stereotypes of official culture (see Cow with the Subtile Nose, 1954). In July 1945 Dubuffet initiated his searches for art brut, attracted particularly by the drawings of mental patients that he saw in Switzerland. In 1948 the non-profit-making Compagnie de l’Art Brut was founded, among whose partners were André Breton and the art critic Michel Tapié. The Collection de l’Art Brut was supported for a while by the company but was essentially a personal hobby horse of Dubuffet and remained for three decades an almost entirely private concern, inviting public attention only at exhibitions in ...
Margaret Moore Booker
(b Butrimonys, Alytus County, Lithuania, June 26, 1865; d Settignano, Italy, Oct 6, 1959).
American art historian, critic, and connoisseur. Berenson was perhaps the single most influential art historian in the USA for much of the 20th century. As the leading scholar and authority on Italian Renaissance art, his opinion greatly influenced American art museums and collectors, whom he guided in the purchase of many important works of art. His pupils and disciples became the curators of many of the world’s great museums. His dealings with art galleries also made him a highly controversial figure.
Born to Albert and Julia Valvrojenski in Lithuania, Berenson immigrated to Boston, MA, with his family in 1875, at which time his surname was changed to Berenson. Later called ‘BB’ by friends and family, he dropped the ‘h’ from his first name around 1915. Jewish by birth, he converted to Christianity and was baptized in 1885. He attended Boston Latin School, Boston University, and finally Harvard University, where he studied under Charles Eliot Norton and received a BA in ...
The Black Arts Movement spans the period from the mid-1960s to the mid-1970s. Inherently and overtly political in content, it was an artistic, cultural and literary movement in America promoted to advance African American “social engagement.” In a 1968 essay titled “The Black Arts Movement,” African American scholar Larry Neal (1937–81) proclaimed it as the “artistic and spiritual sister of the Black Power concept.” The use of the term “Black Power” originated in 1966 with Student Nonviolent Coordinating Committee (SNCC) civil rights workers Stokely Carmichael and Willie Ricks. Quickly adopted in the North, Black Power was associated with a militant advocacy of armed self-defense, separation from “racist American domination” and pride in and assertion of the goodness and beauty of “Blackness.”
In addition to “Black Power,” the slogan “Black is Beautiful” also became part of the Black Arts Movement and the Black Cultural Movement (also known as Black Aesthetics). The aim of these maxims was to counter and dispel the widespread notion throughout Western cultures that black people’s natural features, such as skin color, facial characteristics and hair, were inherently ugly. The central purpose was to subvert decades of anti-black rhetoric and “to make African Americans totally and irreversibly proud of their racial and cultural heritage.” Black Arts Movement cultural theorists and artists reasoned that promotion of a black aesthetic was mandatory to help the African American community perceive itself as not only beautiful, but also as proud of the legacy of African American achievement, self-determinacy and self-identification with all black peoples throughout the African diaspora. The tone was militant and separatist, not conciliatory and assimilationist, and resulted in a call for a revolutionary art that spoke to a definable black aesthetic. In ...
(b Colombo, Aug 22, 1877; d Needham, MA, Sept 9, 1947).
Anglo-Sinhalese writer and curator, active also in India and the USA. More than those of any other scholar of Indian art, culture and aesthetics, Coomaraswamy’s vision and views have dominated and moulded the current understanding of Indian art. He began his career at the start of the 20th century as a champion of an aesthetic revaluation of Indian art. His powerful defence of Indian art and Eastern aesthetics was motivated, on the one hand, by a cultural nationalism that resented the intrusion of British colonial rule in India and Ceylon (now Sri Lanka) and, on the other hand, by a utopian ideal of a medieval village civilization that rejected the materialism of the modern, industrial West. This ideal of an alternative socio-cultural order, discovered in traditional Sri Lanka and India, generated in time a more specific quest for an alternative aesthetic of Indian art. From the active mission of the cultural regeneration of Asia, Coomaraswamy retreated, with age, into the more aloof world of iconography, Eastern religions and metaphysics....
Robert M. Craig
Early 20th-century American manifestation of the late 19th-century international Arts and Crafts Movement and similarly grounded on the ideas of John Ruskin and William Morris. The Craftsman Movement married Ruskin’s concept of an architectural morality with Morris’s ideal of art as quintessentially “doing a right thing well,” and called for artists to embrace the idea that the worth of an object is inherent in the pleasure in its making. Led in America by furniture maker Gustav(e) Stickley, the movement preached honesty in materials, elimination and simplification in design (as a reflection of a simpler life), and an integration of art and beauty into domestic life. A non-elitist craft of building embodying values of handiwork and “pleasure in labor” would result in a democratic architecture of good character available to the Everyman.
Stickley designed and manufactured furniture, and published designs for houses as appropriate settings for his honest and straightforward oak tables and chairs and built-in bookcases. He illustrated his work and point of view in ...
Dawn Ades and Matthew Gale
Artistic and literary movement launched in Zurich in 1916 but shared by independent groups in New York, Berlin, Paris, and elsewhere. The Dadaists channelled their revulsion at World War I into an indictment of the nationalist and materialist values that had brought it about. They were united not by a common style but by a rejection of conventions in art and thought, seeking through their unorthodox techniques, performances, and provocations to shock society into self-awareness. The name Dada itself was typical of the movement’s anti-rationalism. Various members of the Zurich group are credited with the invention of the name; according to one account it was selected by the insertion of a knife into a dictionary and was retained for its multilingual, childish, and nonsensical connotations. The Zurich group was formed around the poets Hugo Ball, Emmy Hennings, Tristan Tzara, and Richard Huelsenbeck, and the painters Hans Arp, Marcel Janco, and ...
(b Burlington, VT, Oct 20, 1859; d New York, June 1, 1952).
American philosopher, educator, and author. Dewey taught at the University of Michigan (1884–94), Ann Arbor, the University of Chicago (1894–1904), and Columbia University (1904–30), New York. A major presence in American intellectual life during much of the 20th century, aside from his role in developing a philosophical view known as American Pragmatism, Dewey is best known for his advocacy of progressive education. He founded the Chicago Laboratory School with Jane Addams, was a founder of the New School for Social Research, and was an advisory council member for Black Mountain College in North Carolina. Dewey was a prolific author of popular articles and scholarly books, including Democracy and Education (1916), Human Nature and Conduct (1922), The Quest for Certainty (1929), Experience and Nature (1925), and Art as Experience (1934), widely considered the most influential work in 20th-century philosophical aesthetics by an American author....
Folk art, or vernacular art (specific to a group or place), developed in Colonial America out of necessity when individual households produced most of the utilitarian objects required for daily life. Using traditional tools and techniques, many of these makers created pieces in which aesthetics came to play a substantial role, through form, ornamentation, or both. In some groups, notably the Shakers, function was emphasized, with pure form evoking an aesthetic and spiritual response. Religious beliefs have informed American folk art, such as the saints and other figures (Santos) carved and painted by Catholic settlers in the Southwest as early as 1700. Although the majority of folk art is now anonymous, the oeuvre of numerous individual artists can be determined by their distinctive styles or marks. Folk art is often considered within the field of ‘material culture’, with an emphasis on the object’s context rather than its creator. Most American folk art falls within three categories: painting and cut paper, textiles and fibre, and three-dimensional work such as furniture, carvings, metalwork, ceramics, and outdoor installations....
(b Bronx, NY, Jan 16, 1909; d New York, NY, May 7, 1994).
American critic. He studied at the Art Students League in New York (1924–5) and obtained his BA from Syracuse University (1930). He began his writing career while working as a clerk for US Customs, with frequent contributions to Partisan Review on politics, literature, and art. From 1940 to 1943 he was an editor of that journal and from 1942 to 1949 was a regular art critic for Nation. Greenberg came to prominence as the most articulate early proponent of such Abstract Expressionist painters as Jackson Pollock, Adolph Gottlieb, and Hans Hofmann, and of the sculptor David Smith. Greenberg’s exhibition, Post Painterly Abstraction (1964), championed a second generation of American and Canadian abstract painters such as Jack Bush, Helen Frankenthaler, Morris Louis, Kenneth Noland, and Jules Olitski. He defined their work in Heinrich Wölfflin’s stylistic terms of ‘openness’ and linear clarity, arguing it was ‘fresh’ as the equally linear-style Pop art was not. In one of his last important articles, ‘Counter-avant-garde’ (...
American group of photographers, active 1932–5. It was a loose association of San Francisco Bay Area photographers who articulated and promoted a modern movement in photographic aesthetics. The group was formed in August 1932 by photographers who shared an interest in pure and unmanipulated photography as a means of creative expression. It derived its name from the smallest possible aperture setting on a camera, the use of which resulted in the greatest and sharpest depth of field, producing an image with foreground and background clearly focused. The original membership consisted of Ansel Adams, Imogen Cunningham, John Paul Edwards (1883–1958), Sonya Noskowiak (1900–75), Henry Swift (1891–1960), Willard Van Dyke (1906–86), and Edward Weston. The emphasis on clarity was partly a reaction against the lingering Pictorial photography in West Coast photography, exemplified by the work of William Mortensen (1897–1965) and Anne Brigman (...
Term first formally used by the American artist Allan Kaprow for his 18 Happenings in 6 Parts, presented in early October 1959 at the Reuben Gallery, New York City, as the inaugurating event for that space. (Informal “happening-like” experiments had been presented by Kaprow in April 1958 at Rutgers University, New Brunswick, NJ, and at the Reuben Gallery in a pre-opening piece called Intermission [June 1959].) Through 1960, the artists pioneering the Happenings form were: Kaprow, Robert Whitman (b 1935), Claes Oldenburg, Simone Forti, Red Grooms, Al Hansen and Jim Dine. Happenings appeared at experimental downtown spaces such as Groom’s “Delancey Street Museum” (his studio on the lower East Side), the Judson Church (on Washington Square) and the Reuben Gallery, as well as in New Jersey, at George Segal’s farm, and on the campus of Rutgers University, New Brunswick, where Kaprow was teaching and Whitman was a student. According to Whitman, when Kaprow named ...
Resurgence in black culture, also called the New Negro Movement, which took place in the 1920s and early 1930s, primarily in Harlem, a neighborhood of the New York City borough of Manhattan, but also in major cities throughout the USA, such as Chicago, Detroit, St Louis, Philadelphia, Cleveland, Boston, Atlanta, and Washington, DC, as well as in the Caribbean and in Paris. Better known as a literary movement because of the publication of twenty-six novels, ten volumes of poetry, five Broadway plays and countless essays and short stories, the Harlem Renaissance (a term that historian John Hope Franklin coined in 1947) also produced many works of visual art, dance, and music. The term invokes a rebirth of African American creativity. Some scholars argue that the renaissance refers to ancient African cultures in Egypt, Kush, and Meroë, while others say that the rebirth dates to the 1890s when writers such as Paul Laurence Dunbar were active, although few notable works of literature by African Americans date between W. E. B. DuBois’s ...
Mary M. Tinti
Installation art encompasses a broad range of media, styles, definitions, practices, and origins, but it is most commonly associated with artworks since the 1950s that have called attention to the physical spaces that contain them and incorporated those spaces as important formal components that are integral to a viewer’s experience of the work. The term includes, but is not limited to, sculpture, light, sound, video, or performance pieces, and architectural, environmental, or assemblage constructions—all of which invite unique artistic and spatial encounters and offer a viable alternative to the equivalence of artworks as self-contained, singular objects. Implicit in much installation art is an assumption that it has been created to occupy a very particular space (whether as part of an exhibition or on its own); one that the viewer is meant to enter physically.
The history of installation art varies according to the source. Some cite the theories behind centuries of great cathedrals or planned formal gardens as precursors to installation art while others settle on the “total work of art” principles behind Wagner’s philosophy of the ...
(b New York, Dec 20, 1895; d Old Lyme, CT, July 17, 1985).
American philosopher. After obtaining her first degree at Radcliffe College, Cambridge, MA, from 1927 to 1942 she was a tutor in philosophy there. Subsequently, she was lecturer in philosophy at Columbia University, NY (1945–50), and then Professor of Philosophy (1954–61) and Professor Emerita of Philosophy (1961–85) at Connecticut College, New London. Rather than merely appending art to a system that takes science and mathematics as the models of human achievement, Langer’s work places unusual and rewarding emphasis on its philosophical importance as a source of knowledge. Influenced by the philosophy of Ernst Cassirer (1874–1945), she saw symbolism as the crucial concept in philosophy. Her first significant book was Philosophy in a New Key (1942), in which she set out a general theory of symbolism that incorporates language and, among other fields, art. Distinguishing between what she called discursive and presentational forms of symbolism, she compared art with language. Language, the paradigm of a discursive symbolism, has syntax, vocabulary, and grammar and is comprehended primarily by the intellect. A presentational symbolism, as is found in art, forms a unified whole that cannot be broken up into distinct elements and that is comprehended directly by the senses. Lacking the determinate structure that is found in a discursive symbolism, presentational symbolism is both more complex and fluid, and Langer therefore preferred to speak of the import of works of art, rather than of their meaning. Aware of the difficulties of defining art on the basis of its content and prompted by Clive Bell’s statement that ‘significant form’ is the only feature common to art, Langer stated that the defining quality of art lay in its formal structure. Of all the arts, she therefore concentrated on music, which, having no literal meaning or representational aspect, facilitated a study of form alone....
Richard Guy Wilson
Term applied to the concept of the machine as a source of beauty, a concept particularly important in the development of art and design in Europe and North America in the 20th century. It can be argued, however, that the origins of the machine aesthetic lie in the 19th century, although few 19th-century architects, designers or writers were willing to think of machines as in themselves potential sources of beauty. Such writers as John Ruskin stressed instead the close affinity between organic forms, especially in decorative ornament, and aesthetic pleasure; a wide range of ‘modern’ machines from locomotives to kitchen implements continued therefore to be heavily ornamented. Moreover, the introduction of Mass production techniques, with industrial design replacing craftsmanship, was largely seen as incompatible with individual artistry and therefore aesthetic worth. In the 20th century, however, historians and polemicists of the Modern Movement, including Nikolaus Pevsner, Lewis Mumford, Sigfried Giedion and ...
Term for the diverse body of social theory based on the work of the German socialist and political economist Karl Marx (1818–83) and his collaborator Friedrich Engels (1820–95). Although commonly associated with political movements, Marxism also had an important impact on cultural production. Marxism continues to influence both the creation of art and architecture in the USA, and perhaps more importantly in this geographic and social context, its reception.
Marx, a voluminous thinker and writer, did not leave behind a major body of work addressing art. It was the project of many of those who came after Marx to articulate how Marxism, as a mode of social analysis, could shed light on the processes of artistic production and the interpretation of its significance. While Marx was confident that art was one of the ‘ideological forms’ through which class conflict took place, he also recognized that artistic development in societies did not depend exclusively on the form of social organization. The task for the heirs of the Marxist tradition was to determine how his insights into the ways capitalism revolutionized social relations, economic conditions, and political reality offered new approaches to understanding the labours of art and architecture....
Roberta Rosenthal Kwall
Legal doctrine concerning authors’ rights that protects a creator’s personal, as opposed to economic, interests. These protections include the creator’s right to appropriate attribution and the right to have the integrity of one’s work properly maintained (see also Art legislation).
The law governing authors’ rights in the USA reflects an incomplete understanding of the motivations for human artistry. Copyright law, the body of law governing authors’ rights, rewards economic incentives almost exclusively. From the beginning, American copyright law has been designed to calibrate the ideal level of economic incentive to promote creativity. With the exception of a narrow form of protection for certain types of visual art, copyright law in America does not provide authors with legal protection such as the right to have their works attributed to them, or the right to have their works maintained and presented in a manner consistent with their artistic vision. These rights are known, respectively, as the right of attribution and the right of integrity and they are part of the larger doctrine of moral rights law....
Michael Podro and Margaret Barlow
(b Hannover, March 30, 1892; d Princeton, NJ, March 14, 1968).
German art historian, active in the USA. He wrote primarily on late medieval and Renaissance art in northern Europe and Italy, mostly, but by no means exclusively, on painting.
Panofsky’s doctoral dissertation (1915) was on the relation of Dürer’s theory of art to that in Renaissance Italy; in 1923 he and Fritz Saxl published a study of Dürer’s engraving Melencolia I. In 1926 he became the first professor of art history at the new university of Hamburg, where he was closely involved with Ernst Cassirer (1874–1945), the professor of philosophy, and with Saxl and Aby Warburg at the Bibliothek Warburg. Panofsky’s name is often narrowly associated with the search for the subject-matter of paintings through reference to traditional imagery and literature. However, his writing always involved a much more ambitious and coherent mode of critical interpretation: he sought consistently to place individual works of art in relation to what he took to be an underlying aspect of the human situation, the reciprocity between ‘objectivity’—our receptive relation to the external world—and ‘subjectivity’—the constructive activity of our thought....