1-15 of 15 Results  for:

  • Sculpture and Carving x
  • Writer or Scholar x
  • East Asian Art x
  • Artist, Architect, or Designer x
Clear all


Bent Nielsen

[ Chang Feng ; zi Dafeng ; hao Shangyuan Laoren , Shengzhou Daoshi ]

(b Shangyuan, Shengzhou (now Nanjing, Jiangsu Province); fl c. 1645–62).

Chinese painter, poet, seal-carver and government official . Like many of his literati colleagues, he remained loyal to the Ming dynasty (1368–1644) after it had been overthrown by the Manchus and withdrew from office to live as a Buddhist recluse. He led a life of relative poverty, occasionally enjoying the patronage of the nobility, which allowed him to pursue a variety of scholarly activities. In his paintings he concentrated on landscapes ( see fig. ), flowers and figures. A contemporary of the Eight Masters of Nanjing ( see Nanjing school ), Zhang remained an independent artist in the cultured milieu of the south. Initially, he was influenced by the painters of the Yuan period (1279–1368), notably Huang Gongwang and Ni Zan, and emulated their subjective expressionism and daring brushwork, as for example in Figure between Rocks and a Twisted Tree (1648; Hong Kong, Chin. U.). Around ...


Ju-Hsi Chou

[Kao Feng-han; hao Nanfu Shanren]

(b Jiaozhou (modern Jiao xian), Shandong Province, 1683; d ?Shandong Province, 1748–9).

Chinese painter, calligrapher, seal-carver, collector and poet. The son of a minor official in charge of local education, Gao developed an interest in poetry, painting and seal-carving in his early youth, when he also began to collect old seals and inkstones. The great poet Wang Shizhen took a liking to him and left instructions before his death that Gao be admitted into the ranks of his disciples. A relative of the poet, Wang Qilei, also provided Gao with some formal instruction in the art of painting, beyond what he could learn from his father, an amateur painter of orchids and bamboo. Gao’s official career did not begin until 1729, when he took up an appointment as assistant magistrate of She xian, Anhui Province. In 1734 a new assignment took him to Taizhou, east of Yangzhou, Jiangsu Province. In 1736, having become entangled in a legal dispute involving a chief commissioner of the salt gabelle, he was briefly imprisoned; this and his deteriorating health, which resulted in the paralysis of his right hand, inevitably led to his resignation from officialdom....


Chinese, 20th – 21st century, male.

Born 1956, in Hong Kong.

Educator, curator, writer, sculptor, painter.

Ho received a B.F.A. from the University of Saskatchewan in 1980 and an M.F.A. from the University of California, Davis, in 1983. After returning to Hong Kong, Ho was the exhibition director of the Hong Kong Arts Centre from 1998 to 2001. He also served as the founding director of the Museum of Contemporary Art, Shanghai, from 2004 to 2006. His curatorial projects include more than one hundred exhibitions, most notably the Asian section of the 96 Containers exhibition in Copenhagen in 1996; the second (1996) and third (1999) iterations of the Asia-Pacific Triennials of Contemporary Art in Brisbane, Australia; and exhibitions at the Hong Kong Arts Centre, including Mobile Art Show (1988), Being Minorities: Contemporary Asian Art (1997), Museum 97: History, Community, Individual(1997), and ...


Dai Kui  

Weihe Chen

[Tai K’uei; zi Andao]

(b Qiaojinzhi [now Suxian], Anhui Province, c. ad 326; d c. 396).

Chinese sculptor, painter and philosopher. At an early age he studied with the famous Confucian scholar Fan Xuan, however, despite being influenced by Confucianism, he never took up an official position, instead he adopted a policy of withdrawing from society, admiring nature and advocating a simple way of life. He was a prolific author and developed the Confucian monastic tradition of xing and shen. A nine-volume work entitled The Collected Works of Dai Kui was published but is now lost.

As an artist he is said to have been good at figures, Buddhist portraits and landscapes. Gu Kaizhi remarked that his Picture of Seven Sages exceeded ancient paintings in likeness and charm. The critic Xie He approved his works as ‘creating a feeling of lasting appeal; stimulating interest through their ingenuity; excelling in their depiction of sages and setting models for professional painters’. His works Pictures of Nineteen Poems by Ruan Ji...


Midori Yamamura

(b Matsumoto City, Nagano Prefect., March 22, 1929).

Japanese painter, sculptor, poet, writer, printmaker, installation, and performance artist, active also in the USA.

Growing up under Japan’s World War II totalitarian regime, Kusama believed art could help her nurture a more humane worldview. She began taking private art lessons at the age of 13. Between 1952 and 1955, she had six solo exhibitions. In 1955 Kusama wrote to artists Kenneth Callahan and Georgia O’Keeffe in the United States and Callahan helped organize her first United States solo exhibition in Seattle (1957).

After Seattle, Kusama moved to New York in 1958, where she launched her career alongside the second generation Abstract Expressionists. In 1959 she developed a series of paintings called Infinity Nets; large horizontal works featuring obsessively repeated small arcs. At solo exhibitions in New York (1959, Brata Gallery; 1961, Stephen Radich Gallery), she only showed white, wall-sized works from the series. Appearing void from a distance, her huge paintings forced viewers to come closer, disallowing their objectification, while permitting each viewer an intimate experience. These works made a strong impression on the New York scene, with Frank Stella and a future Minimalist Donald Judd buying her works....


Elizabeth F. Bennett

[Li Liu-fang; zi Maozai, Changheng; hao Tanyuan, Xianghai, Paoan, Shenyu Jushi]

(b She xian, Anhui Province, 1575; d 1629).

Chinese painter and poet. His family moved to Jiading, now part of Shanghai, where he spent most of his life. Li received his juren degree in 1606 and twice attempted the higher examinations, failing the first and arriving late for the second, which disqualified him. Having the means, he chose to abandon pursuit of a government career to lead a cultured life of leisure. He built a house and garden in Nanxiang, near Jiading, called Tan yuan (Sandalwood Garden) after the sandalwood trees that grew there, using the garden’s name thereafter as one of his hao names. He is classed, along with Tang Shisheng (1551–1636), Lou Jian (d 1631) and Cheng Jiasu (1565–1644), as one of the Four Gentlemen of Jiading. All were well-known poets, and Li and Cheng were painters. Li is not known as a calligrapher, although he had an adequately trained hand in a style based on that of Su Shi. In seal-carving, contemporaries praised him as the rival of He Shen (...



James Flath

[Chin.: “New Year pictures”]

Genre of popular woodblock prints known for their bold colors and folkloric content. Prior to the mid-20th century these prints were widely used throughout China to decorate the home, as calendars, and to conduct domestic rituals in advance of the lunar New Year festival.

The most common production method for nianhua uses three to five relief printing blocks. In this technique an outline block is used to print an image in monochrome, and additional blocks are then used to apply individual colors. Finally the prints may be touched up by hand. In some examples all colors are applied using brushes. The subject matter of nianhua is diverse. Although the variety of gods appearing in nianhua is virtually unlimited, domestic deities such as the Stove God, Door God, and the God of Wealth are common. The image of the Stove God in particular was believed to embody the deity and protect the household. The act of burning the print at the end of the year was traditionally intended to send the deity to Heaven, and its subsequent replacement was to welcome him back to the home. Themes of wealth, good fortune, and scholarly success leading to official promotion are popular, as are images relating to fertility and the birth of male children. Narratives scenes drawn from historical classics and the theater are among the most widely produced items in the genre. More rarely, ...


Mick Hartney

(b Seoul, July 20, 1932; d Miami, Jan 29, 2006).

South Korean video artist, performance artist, musician, sculptor, film maker, writer, and teacher, active in Germany and the USA (see fig.). From 1952 to 1956 he studied music and aesthetics at the University of Tokyo. In 1956 he moved to the Federal Republic of Germany: he studied music at the Ludwig-Maximilians Universität, Munich, and worked with the composer Karlheinz Stockhausen at Darmstadt, before joining Fluxus, with whom he made performance art, experimental music, and ‘anti-films’ (e.g. the imageless Zen for Film, 1962). His Neo-Dada performances in Cologne during this period included a celebrated encounter with John Cage, during which he formed a lasting friendship with the avant-garde composer by cutting off his tie. Inspired by Cage’s ‘prepared piano’, in which the timbre of each note was altered by inserting various objects between the strings, Paik’s experiments from 1959 with television sets, in which the broadcast image was modified by magnets, culminated in his seminal exhibition ...


Jean Robertson and Craig McDaniel

The final decades of the 20th century and the beginning of the 21st century witnessed an increasing propensity for artists to incorporate aspects of science in their own art. In many fields of scientific research—including the cloning of mammals, the genetic modification of crops, the creation of bioengineered organs and tissues, advances in nanotechnology and robotics, experimental research in how the human mind works and the study of artificial intelligence—the frontiers of knowledge pushed outward at an accelerated pace. In the spirit of creative inquiry, or in order to critique the goals and outcomes of scientific experimentation and application, artists regularly borrowed subjects, tools and approaches from science as a means to the production of art ( see fig. ).

In documenting and assessing the achievements of visual artists engaged with science, there was no broad consensus on the categorisation of artists’ work across the full range of activities, methods, motivations and use of materials. Assessments of artistic practice focused on artists’ work categorised by the traditional fields of science (e.g. artists who explore biology, artists who explore physical sciences). Other analyses of artistic practice focused on categories of art media (e.g. artists who use traditional means such as carving and casting to represent scientific discoveries, artists who explore and employ biological materials and scientific instruments)....


Norihisa Mizuta

[Bussai; Dokusō; Gakusen; Hanbutsu koji; Kyūsui Gyojin; Mandarakyo]

(b Kyoto, 1738; d Osaka, 1797).

Japanese seal-carver, poet and editor. Afflicted by poverty in Kyoto, he moved to Osaka, where he studied Confucianism and Chinese literature with Katayama Hokkai (1723–90) and Hosoai Hansai (1727–1803) and joined the society of Chinese poetry, the Kontonshisha. He learnt seal-carving from Kō Fuyō and was so successful in absorbing the characteristics of the Archaic school that he was known as ‘Fuyō’s shadow’. Together with Maegawa Kyoshū and Katsu Shikin, he was an important advocate of the Archaic school in the Naniwa (now Osaka) area (see Japan §XVII 20.).

Albums of seals he carved include the Rekiken sanbō inpu, Dokusōan in’in and the Gakusen in’in. Shii also researched the background to seal scholarship and wrote the works Insekikō (‘Thoughts on borrowed seals’) and Ingosan (‘Outline of seal terms’). The Insekikō, published posthumously in 1802, is a catalogue raisonné of Japanese and Chinese seal albums introduced to Japan at that time. It also assesses the state and level of seal scholarship. No such catalogue had hitherto been compiled, even in China, and it was highly praised. The ...


Norihisa Mizuta

[Shōen Gyofūrō, Toan.]

(b Osaka, 1739; d Osaka, 1784)

Japanese poet, seal-carver and doctor. He was born into a medical family; his father, Hashimoto Teijun, a famous doctor, had died young, and Shikin was brought up by one of Teijun’s pupils, Usui Itsuō. In his youth he studied in Kyoto, but he later succeeded to the family medical tradition in Osaka. He studied Confucianism under Suga Kankoku (1690–1764) and his pupil Enoraku Kō. Like the seal-carver Sō Shii, he was a member of Katayama Hokkai’s (1723–90) poetry group, the Konton shisha, and his fresh and technically adept verse was said to be the group’s finest. He studied seal-carving under Kō Fuyō, retaining the principal elements of Fuyō’s style while incorporating a graceful opulence, which fully exploited the special characteristics of the Archaic school, as seen in his extant five-volume seal album, Gyofūrō inpu (‘Gyofūrō seal album’; 1784). He ran the Gyofūrō inn in northern Osaka, which attracted cultured clients throughout the year. The name Gyofūrō (Honourable Mansion of the Wind) was, like Shikin, derived from the Chinese classic ...


Norihisa Mizuta

[Xin yue; Shōun]

(b Puyang, nr Hangzhou, Zhejiang Prov., 1639; d Mito, Ibaragi Prefect., 1695).

Chinese Zen monk, seal-carver, calligrapher, poet and Musician, active in Japan. He left his family at the age of seven and entered the Buddhist order, first training in Jiangxi Province and eventually in Hangzhou. In 1677 he emigrated to Japan, at the invitation of the monk Chin’i Dōryō of Kōfukuji, an Obaku-sect Zen temple in Nagasaki. He took up missionary work but found himself at odds with Ōbaku monks and for a short time was held in temple confinement. In 1681 the daimyo of Mito, Tokugawa Mitsukuni (1628–1700), hearing of this situation, invited Shin’etsu to his fiefdom, where in 1692 he became founding abbot of Mitsukuni’s temple, Jushōzan Gionji (formerly Tentokuji) in Mito, later the place of his burial. Shin’etsu’s school of Buddhism is known as the Jushō or Shin’etsu school of Sōtō Zen.

Shin’etsu is best known as an artist and true literatus. Together with Dokuryū Shōeki...


Elizabeth Horton Sharf

[Duli Xingyi; Dai Mangong; Tianwai yi xianren]

(b Hangzhou Prefect., Zhejiang Prov., 1596; d Nagasaki, 1672).

Chinese Ōbaku Zen monk, calligrapher, poet, seal-carver and medical expert, active in Japan. Dokuryū was one of many learned men from south-east China to emigrate to Japan during the political turmoil following the collapse of the Ming dynasty in 1644. He arrived in Nagasaki in 1653 accomplished in several disciplines and quickly became a major force in the development of these arts and skills in Japan. Together with Tōkō Shin’etsu, Dokuryū is revered for having introduced techniques and practices of late Ming literati seal-carving to Japan. On his arrival there, Dokuryū became an itinerant scholar and medical specialist, establishing ties with émigré Chinese abbots and Japanese political figures. When the distinguished Chinese prelate Yinyuan Longqi (known in Japan as Ingen Ryūki) arrived in 1654, Dokuryū was ordained as his disciple and received the Buddhist names Dokuryū and Shōeki.

He was Ingen’s scribe from 1655 until 1658, when he took up residence at the Rinzai Zen monastery Heirinji (Saitama Prefect.) under the patronage of the shogunal minister ...


Yasuyoshi Saito

(b Tokyo, March 13, 1883; d Tokyo, April 2, 1956).

Japanese sculptor and writer. He was the son of the sculptor Kōun Takamura (1852–1934). He studied sculpture at the Tokyo School of Fine Arts, graduating in 1902. In 1906 he went to the USA and studied at the Art Students League, New York. In the same year he met Morie Ogiwara. In 1907 he went to London, moving to Paris in 1908. He returned to Japan in 1909, forming a close friendship with Ogiwara. In 1910 his essay Midoriiro no taiyō (‘Green sun’) was published in the magazine Subaru (2–4, April, pp. 23–9). In this essay he wrote, ‘If someone paints the sun green, then I do not intend to say that he is wrong.’ It is regarded as Japan’s first Impressionist statement. He was an active essayist and translator, publishing in 1916 the translated Rodan no kotoba (‘The words of Rodin’; Tokyo). In his sculpture he left a legacy of excellent works, such as ...



Japanese, 18th – 19th century, male.

Born 1768, in Nagasaki; died 1846.

Seal carver, painter, writer. Seals.

Ishizaki Yushi was a writer, seal carver and painter of the Yoga School who worked for the Nagasaki clan. He studied with his father Genyu as well as Gentoku, and later taught Tetsuo and Kinoshita Itsuun....