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Astrology in medieval art  

Sophie Page

Astrology is the art of predicting events on earth as well as human character and disposition from the movements of the planets and fixed stars. Medieval astrology encompassed both general concepts of celestial influence, and the technical art of making predictions with horoscopes, symbolic maps of the heavens at particular moments and places constructed from astronomical information. The scientific foundations of the art were developed in ancient Greece, largely lost in early medieval Europe and recovered by the Latin West from Arabic sources in the 12th and 13th centuries. Late medieval astrological images were successfully Christianized and were adapted to particular contexts, acquired local meanings and changed over time.

Astrology developed into a scientific branch of learning in ancient Greece, but because of the opposition of the Church Fathers it was transmitted to early medieval Europe in only fragmentary form in technically unsophisticated textbooks and popular divinatory genres. Literary and scientific texts provided more general ideas about the nature and attributes of the planets which were influential on later iconography. The first significant astrological images appear in 11th-century illustrated astronomical texts (e.g. London, BL, Cotton MS. Tiberius BV), which were acquired and produced by monasteries to aid with time-keeping and the construction of the Christian calendar....

Article

Baltrušaitis, Jurgis, II  

Kirk Ambrose

(b Moscow, May 7, 1903; d Paris, Jan 25, 1988).

Lithuanian art historian, scholar of folklore and Egyptology, and diplomat of Russian birth. Son of the celebrated Lithuanian Symbolist poet of the same name, Jurgis Baltrušaitis II studied under Henri(-Joseph) Focillon at the Sorbonne and earned the PhD in 1931. The concerns of his mentor are evident in La stylistique ornementale dans la sculpture romane (1931), which reprises and extends arguments for the ‘law of the frame’ in Romanesque sculpture. Accordingly, the shapes of architectural members, such as capitals and tympana, determined the articulation of sculptural forms. This theory could account for the genesis of a wide array of monumental carvings, from foliate capitals to narrative reliefs, but ultimately it had a rather limited impact on the field of Romanesque sculptural studies. In a scathing critique, Schapiro argued that Baltrušaitis’s book—and by implication Focillon’s methods—robbed Romanesque sculptors of agency and neglected the religious and expressive meanings of this art form....

Article

Bloch, Herbert  

Carmela Vircillo Franklin

(b Berlin, Aug 18, 1911; d Cambridge, MA, Sept 6, 2006).

German historian of antiquity and the Middle Ages, active also in Italy and America. Bloch was trained at the University of Berlin under the historian of ancient Greece Werner Jaeger, art historian Gerhart Rodenwaldt and medievalist Erich Caspar from 1930 until 1933, when the rise of National Socialism convinced him to move to Rome. There he received his tesi di laurea in ancient history in 1935 and his diploma di perfezionamento in 1937. He then participated in the excavations at Ostia, Rome’s ancient port, which was an important site in the revival of Italian archaeology under Fascism. At the outbreak of World War II, he immigrated to the USA, and began his teaching career in 1941 at Harvard University’s Department of Classics, where he remained until his retirement in 1982. His experience of totalitarianism shaped both his personal and professional beliefs.

Bloch applied a deep knowledge of epigraphy, history and material culture, art history, literary and archival sources to his research and he had a propensity for uncovering the significance of new or neglected evidence. One such area was Roman history. His first publications, on ancient Rome’s brick stamps (many of which he discovered ...

Article

Lasko, Peter  

Charles T. Little

(b Berlin, March 5, 1924; d London, May 19, 2003).

German curator and art historian of medieval art, active also in England. Born in Berlin, Lasko arrived in London in 1937 as a refugee from Nazi Germany. His first teacher was Professor Nikolaus Pevsner at Birkbeck College at the University of London. After continuing his studies at the Courtauld Institute, Lasko was appointed in 1950 as an Assistant Keeper at the British Museum in the Department of Medieval and Later Antiquities, a post he held until 1965. This position launched his interest in metalwork and ivories, which ultimately matured into his volume for the Pelican History of Art devoted to Ars Sacra: 800–1200. This volume was enriched by his involvement in a number of the Council of Europe exhibitions: Romanesque in Barcelona, European Art around 1400 in Vienna, Byzantine Art in Athens and Charlemagne in Aachen.

In 1965, Lasko became the founding Dean of Fine Arts and Music at the University of East Anglia, Norwich. As a brilliant administrator, he secured the gift of the Sainsbury Centre for Visual Arts designed by Norman Forster. With his long time friend, George Zarnecki, he established the Corpus of Romanesque Sculpture in Britain and Ireland. Possessing a ...