Article
Aghlabid
Lucien Golvin
Islamic dynasty that governed Tunisia, Algeria and Sicily from
Article
Ahhotpe
J. H. Taylor
(d
c. 1550–1530
The principal pieces included an inlaid golden pectoral, two collars, a massive golden armlet (possibly belonging to King Ahmose) and a variety of bracelets of gold, precious stones and beadwork. There were three daggers, including a particularly fine specimen of gold (CG 52658), with ornamental handle and inlaid blade. Of the three axes, the finest (CG 52645) has a gilded blade, richly inlaid with figured scenes and royal names; it is secured to the cedar-wood handle by a lashing of golden thongs. There were also three large golden fly pendants on a chain and two model boats, one of gold and the other of silver. The silver model boat is mounted on a four-wheeled carriage of wood and bronze. Perhaps the finest piece, technically, is an inlaid scarab on an elaborately constructed gold chain of very small links....
Article
Akhenaten
R. Krauss
[Amenophis IV, Neferkheperurewaenre]
(reg
c. 1353–c. 1336
King of Egypt in the late 18th Dynasty, son of Amenophis III and husband of Nefertiti. His reign was characterized by revolutionary changes in religion and art. Soon after his accession, Amenophis IV, as Akhenaten was at first known, began to build a temple complex at Thebes for the Aten, the disc-shaped manifestation of the traditional sun-god Re. In the fifth year of his reign, he founded a new capital in Middle Egypt at the site now known as Amarna, (Tell) el-: the period roughly encompassed by Akhenaten’s reign is therefore usually known as the Amarna period. Thereafter the King changed his name to Akhenaten (‘Beneficial to the Aten’), and throughout Egypt the worship of traditional gods was neglected, while the cult of the previously pre-eminent god Amun was actively persecuted.
Akhenaten’s name is inextricably associated with the Amarna style created during his reign, according to which the King, his family and their relationship to the sun-god were the only proper subjects for art. Reliefs in the earlier Amarna style are known from reused fragments (the so-called ...
Article
‛Alawi family
Marianne Barrucand
[‛Alawī; Filālī]
Islamic dynasty and rulers of Morocco since 1631. Like their predecessors the Sa‛dis, the ‛Alawis are sharīfs (descendants of the Prophet Muhammad), and both dynasties are sometimes classed together as the ‘Sharifs of Morocco’. From a base in the Tafilalt region of south-east Morocco, the ‛Alawi family was able to overcome the centrifugal forces exerted by the Berber tribes who had destroyed the Sa‛di state in the first half of the 17th century. To restore political authority and territorial integrity, Mawlay Isma‛il (reg 1672–1727) added a new black slave corps to the traditional tribal army. Although royal power was weak during the 19th century and the early 20th, when the French and Spanish established protectorates, the ‛Alawis’ power was fully restored after independence from the French in 1956.
‛Alawi building activities (see Islamic art, §II, 7(v)) were concentrated in the four cities that have served as their capitals: Fez and Marrakesh at various times from ...
Article
Almohad
Karl-Heinz Golzio
[al-Muwaḥḥidūn]
Islamic dynasty that ruled parts of north-west Africa and Spain from 1130 to 1269. Muhammad ibn Tumart (d 1130), a Masmuda Berber, preached a faith based on the Koran and the Sunna, stressing above all the oneness of God (Arab. tawḥīd), a doctrine from which the movement took the name al-Muwaḥḥidūn (‘believers in the oneness of God’). Ibn Tumart, who declared himself also as the infallible Mahdí, was able to unite disparate groups of Berbers and in 1121 began an insurrection against the Almoravid rulers with the help of the Berbers of the Atlas Mountains. After the conquest of the Anti-Atlas and Sus region, he emigrated to Tinmal (Tinmallal), south of Marrakesh in the High Atlas, an event likened to the Prophet’s Hegira from Mecca to Medina in
Article
Almoravid
Karl-Heinz Golzio
[al-Murābiṭūn]
Islamic dynasty that ruled parts of the Sahara, Morocco, Algeria and Spain from 1056 to 1147. The Sanhaja Berber chief Yahya ibn Ibrahim, on returning from a pilgrimage to Mecca, founded a reform movement intended to strengthen orthodoxy among the Saharan Berbers, who were only superficially Islamisized, but according to many Arab historiographers they adhered to Kharijite doctrine. With the support of the Malikite jurist Ibn Yasin and the Lamtuna Berber chiefs Yahya ibn ‛Umar and his brother Abu Bakr, a fortress for a Muslim brotherhood (Arab. ribāṭ) was established on an island at the mouth of the Senegal River. The fortress soon became a centre for the tribes living nearby, and the increasing power of those who lived there (al-murābiṭūn) led to the submission of all the Sanhaja tribes. Their renewal of Islam showed strong ascetic trends along with a simple piety that resulted in a holy war against the corrupt culture and errant Muslims of the Maghrib. In ...
Article
Amenhotpe, son of Hapu
(b Athribis, nr Benha, c. 1440
Ancient Egyptian architect and patron. Amenhotpe rose to prominence in his home town during the reign of Amenophis III (reg
c. 1391–c. 1353
Article
Amenophis III
Ian M. E. Shaw
[Nebmaatre]
(reg
c. 1391–c. 1353
Although Amenophis III constructed numerous temples, from Memphis and Bubastis in the north of Egypt to Soleb and Sedeinga in the south (see Nubia, §III), only a small number of these have survived. His mortuary temple, built in fine white limestone on the west bank of the Nile at Thebes, must have been one of the most impressive buildings of the time, but it was systematically dismantled in the 19th Dynasty (c. 1292–c. 1190
Article
Ammenemes III
Claude Vandersleyen
[Amenemhet III; Nymaatre]
Egyptian ruler. Both architecture and sculpture have survived from his reign in the 12th Dynasty (for chronological chart of Egyptian kings see Egypt, ancient, fig.). He built two pyramids, one at Dahshur and the other at Hawara in the Faiyum region, where is also a small temple, finished by Ammenemes III’s successor, Ammenemes IV; the reliefs in this temple have not been published in detail. Some reliefs of Ammenemes III were also found at Abydos (Philadelphia, U. PA, Mus.); they display little of the quality and interest of the reliefs of his predecessor, Sesostris III.
There are more than 50 statues and heads of Ammenemes III, easily identifiable because of his distinctive physiognomy. As with the statues of Sesostris III, they appear to correspond to various ages of the King; however, this progression is probably complicated by wider variations of style and dimensions. The characteristic traits of these heads are large eyes (always serious and impassive), exceptionally large ears and a nose that is far less prominent than that of Sesostris III and hooks back into the face after the bump of the nasal bone. His mouth has thick, curled lips, the corners of which turn up to end against fleshy protuberances. The cheek-bones are very high and wide and are cut by a wrinkle leaving the inside corner of the eye at an angle of 45°....
Article
Ayyubid
Islamic dynasty that ruled 1169–1252 in Egypt, 1180s–1260 in Syria and south-east Anatolia, and 1174–1229 in the Yemen, with minor branches continuing until the end of the 15th century. The Ayyubids were the Kurdish clan brought to power in 1169 by Salah al-Din (Saladin; reg 1169–93) and his nephew Shirkuh when they occupied Egypt on behalf of the Zangid family ruler of Damascus, Nur al-Din (reg 1146–74). Shirkuh soon died, and Salah al-Din became master of Egypt. He ended the Shi‛ite Fatimid dynasty of Egypt in 1171 and brought Aleppo and Damascus under his control in 1183 and 1186. Salah al-Din is best known in both East and West as a tireless foe of the crusaders, and for his liberation of Jerusalem in 1187. The Ayyubid lands were governed by leading members of his family. The sultan ruling in Cairo was paramount, and Damascus was the second capital, but Ayyubid possessions extended to the Yemen and into Anatolia. The counter-crusade continued throughout the Ayyubid period; notable is the failed treaty between al-Malik al-Kamil (...
Article
Denon, Baron (Dominique-)Vivant
Joanna Barnes
(b Givry, nr Chalon-sur-Saône, Jan 4, 1747; d Paris, April 28, 1825).
French museum director, writer, graphic artist, collector, archaeologist and diplomat. He was the son of a provincial aristocrat. He went to Paris to further his law studies c. 1765 but entered the studio of Noël Hallé. He became Gentleman-in-Ordinary to Louis XV and was appointed keeper of the collection of engraved gems and medals that Mme de Pompadour had left to the King. In 1772 he entered the diplomatic service as attaché to the French embassy at St Petersburg, he was subsequently posted to Stockholm, Geneva (where his disrespectful engraving Repast at Ferney, of 4 July 1775, angered Voltaire) and, from spring 1776, Naples. There he became acquainted with Sir William Hamilton, the British ambassador, and made many drawings of his future wife Emma. Denon began to acquire a diverse collection of paintings and engravings as well as antiquities from excavations at Nola, Catania, Agrigento, Pompeii and Herculaneum. He purchased the painting of the ...