Search Results

[Shaykh ‛Abbāsī]

(fl 1650–84).

Persian painter. He was one of a small group of artists working in Iran in the second half of the 17th century who painted in an eclectic manner that drew on European images and Mughal Indian styles (see Islamic art, §III, 4(vi)(a)). He appears to have been the earliest of this group, which included Muhammad Zaman and ‛Aliquli Jabbadar, to integrate these ‘exotic’ elements into his work. He invariably inscribed his work with the punning Persian phrase Bahā girift chū gardīd Shaykh ‛Abbāsī (‘It [He] acquired worth when he became Shaykh ‛Abbasi’). The honorific it contains (‛Abbasi; also a type of coin, whence the pun) suggests that he was in the service of Shah ‛Abbas II (reg 1642–66). He also signed paintings during the reign of Shah Sulayman (reg 1666–94).

Shaykh ‛Abbasi illustrated manuscripts and painted miniatures on single leaves of paper and, almost certainly, on lacquered papier-mâché objects, such as penboxes and mirror cases. More than 15 of his known paintings are signed, 8 in one manuscript (Baltimore, MD, Walters A. Mus., MS. W.668), and 25 can be attributed to him. His subjects include portraits of Safavid and Mughal rulers and of the Virgin and Child copied from European prints. His style is unmistakable, combining sure draughtsmanship with pale, transparent colour washes. Unlike Muhammad Zaman, he had a minimal interest in illusionism, restricting himself to darkening the edges of trees and buildings along one side (usually the right). His figures, especially heads and faces, are Indian in appearance as well as in the stippled manner in which they are drawn. His later pictures seem more Indian than his earlier work; Zebrowski proposed a connection with Golconda painting (...

[Abū’l-Qāsim]

(fl c. 1816).

Persian painter. His only known work is a long composition depicting the Qajar monarch Fath ‛Ali Shah (reg 1797–1834) entertained by female musicians and dancers. The only surviving fragments of it are a painting of the shah (London, B. W. Robinson priv. col.) and three paintings of the entertainers (Tehran, Nigaristan Mus., ex-Amery priv. col.). The paintings of a woman playing a drum and of a woman playing a stringed instrument are signed raqam-i kamtarīn Abū’l-Qāsim (‘painted by the most humble Abu’l-Qasim’) and dated 1816, but the third painting showing a woman dancing is half-length and damaged. All the fragments share the same continuous architectural background and scale (a little less than life-size). Robinson has suggested that this mural might be the one described in the mid-19th century by the traveller Robert Binning, who reported that the house he occupied in Shiraz contained a painting of Fath ‛Ali Shah seated in state attended by ten women. The composition extended around three sides of the room and the figures were almost life-size. This identification suggests that Abu’l-Qasim might have been a native of Shiraz....

(b Beirut, 1925).

Lebanese painter and writer active in the USA. Daughter of a Greek Christian mother and a Syrian Muslim father, Adnan was educated in Lebanon before going on to study philosophy at the Sorbonne, Harvard, and the University of California, Berkeley. For many years she taught aesthetics at Dominican College, San Rafael, CA; she also lectured and taught at many other colleges and universities. During the 1970s Adnan regularly contributed editorials, essays, and cultural criticism to the Beirut-based publications Al-Safa and L’Orient-Le Jour. In 1978 she published the novel Sitt Marie Rose, which won considerable acclaim for its critical portrayal of cultural and social politics during the early years of the Lebanese Civil War. Adnan published numerous books of poetry, originating in her opposition to the American war in Vietnam and proceeding to encompass topics as diverse as the landscape of Northern California and the geopolitics of the Middle East. Her poetry served as the basis for numerous works of theater and contemporary classical music....

[Muḥammad Ḥasan Khān Afshār]

(fl c. 1835–1865).

Persian painter. A noted court painter and portraitist under the Qajar rulers Muhammad Shah (reg 1834–48) and Nasir al-Din (reg 1848–96), Muhammad Hasan Afshar was awarded the title Painter Laureate (Pers. naqqāsh bāshī). A portrait dated 1847 in the Churchill Album (London, BL, Or. MS. 4938) depicts Muhammad Shah seated in a red tunic with blue sash and flashing diamonds. The artist’s most remarkable works are three life-size oil portraits of Nasir al-Din (Tehran, Gulistan Pal.; Tehran, Moghaddam priv. col. (see Robinson, 1991, fig.); and Isfahan, Chihil Sutun Palace, dated 1860). The artist also painted small varnished objects, such as a penbox dated 1846 (priv. col., see Robinson, 1989, fig.), which has a scene of the Last Judgement on the top and a Napoleonic battle scene on one side. The penbox was only finished in 1861 by Isma‛il Jalayir, who added a scene of the Qajar monarch Muhammad Shah in battle on the other side and a design and inscription on the base. Other members of the Afshar family also painted similar objects, such as another penbox with a scene of the Last Judgement (Los Angeles, CA, Co. Mus. A., 73.5.159)....

[Aḥmad]

(fl 1815–50).

Persian painter. He specialized in oil portraits of the Qajar rulers Fath ‛Ali Shah (reg 1797–1834) and Muhammad (reg 1834–48). To judge from Ahmad’s style, he was a pupil of Mihr ‛Ali (see islamic art, §viii, 11(i)). His early works include two portraits of Fath ‛Ali Shah. One dated 1818–19 (untraced) shows the Shah, whose face has been repainted, in full armour seated on the chair-like throne known as the takht-i nādirī and part of the Iranian Crown Jewels. A second portrait dated 1822–3 (Tehran, Brit. Embassy) shows the ruler seated on a jewelled carpet with a hooka at his side. Ahmad’s later work is more Europeanized in style. A large painting dated 1844 (Tehran, Gulistan Pal. Lib.) depicts Muhammad reviewing his troops, and another oil dated 1846 (Tehran, Firuz priv. col.) is a fine bust portrait of the monarch. Two paintings of female acrobats have also been attributed to his hand on the basis of the bold palette, bravura treatment of pattern and use of white to delineate eyelids and forehead....

[Khwāja ‛Abd al-Ḥayy]

(fl c. 1374; d Samarkand, 1405).

Illustrator and painter. According to the Safavid chronicler Dust Muhammad, ‛Abd al-Hayy trained under Shams al-Din at Baghdad during the reign of the Jalayirid sultan Uways I (reg 1356–74) and became the leading painter under his son Ahmad (reg 1382–1410), who was also ‛Abd al-Hayy’s pupil. When Timur took Baghdad, ‛Abd al-Hayy was sent to Samarkand, either in 1393 or in 1401, where he spent the rest of his life. He seems to have specialized in monochrome ink drawings: Dust Muhammad recorded that ‛Abd al-Hayy’s pupil, Ahmad Jalayir, contributed a black-and-white drawing to a manuscript of the Abūsa‛īdnāma (‘Book of Abu Sa‛id’), and a number of examples attributed to the late 14th century and preserved in various albums (e.g. Berlin, Staatsbib. Preuss. Kultbes., Orientabt. Diez A. 70–73) bear the notation that they were copied from ‛Abd al-Hayy’s drawings by Muhammad ibn Mahmud Shah Khayyam. In his album (Istanbul, Topkapı Pal. Lib., H. ...

[(Khwāja) ‛Abd al-Ṣamad; ‛Abd as-Ṣamad; Abdus Ṣamad]

(fl c. 1540–95).

Iranian miniature painter and calligrapher, active also in India. Trained in Safavid Iran, ‛Abd al-Samad migrated to India, where he became director of the Mughal painting workshops under the emperor Akbar (reg 1556–1605). In this key position, he influenced the development of Mughal painting in the second half of the 16th century more than any other artist (see Indian subcontinent: Mughal painting and sub-imperial styles, 16th–19th centuries).

No inscribed works by ‛Abd al-Samad are known from the period when he worked in Safavid Iran, though attributions have been proposed, such as a depiction of the assassination of Khusraw Parviz from the copy of the Shāhnāma made for Shah Tahmasp I (reg 1524–76). Already a mature painter, he paid homage in 1544 to Akbar’s father, the Mughal emperor Humayun (reg 1530–40; 1555–6), when the exiled ruler was given refuge at the court of the Safavid shah Tahmasp at Tabriz. In ...

[Şeker Ahmet Pasha]

(b Üsküdar, Istanbul, 1841; d Istanbul, 1907).

Turkish painter. In 1859 he became an assistant teacher of painting at the Military Medical High School in Istanbul. In 1864 Sultan Abdülaziz (reg 1861–76) sent him to Paris where, after a preparatory education at a special Ottoman school, he studied painting in the studio of Gustave Boulanger and then under Jean-Léon Gérôme at the Ecole des Beaux-Arts. Ahmet Ali was also instrumental in the acquisition of paintings from France for the Ottoman court. After nearly eight years of studies in Paris, he stayed in Rome for a year before returning to Istanbul, where he resumed his work at the Military Medical High School. In 1873 he organized in Istanbul the first group exhibition of paintings by Turkish and foreign artists to be held in Turkey. He was later appointed master of ceremonies at the Ottoman court and by the time of his death had risen to the office of intendant of the palace. His paintings were influenced by European art. They include landscapes, such as ...

[Mihr ‛Alī]

(fl c. 1795–1830).

Persian painter. He produced at least ten full-size oil paintings of the Qajar monarch Fath ‛Ali Shah (reg 1797–1834). One of the earliest (1797–8; Calcutta, Victoria Mem. Hall), a portrait of him kneeling on a carpet, was probably sent as a present to the amirs of Sind in 1800. Two fine portraits (1803–4 and 1804–5) were painted for the Hall of the Marble Throne in the Gulistan Palace, Tehran, and a third, of the King enthroned (undated; Versailles, Château), was sent to Napoleon. These early portraits show Fath ‛Ali Shah with a squat neck and round face, but Mihr ‛Ali’s drawings improved in the first decade of the 19th century and later portraits show the King with more flattering proportions. These later paintings include portraits of the King standing (1809–10; St Petersburg, Hermitage), kneeling and holding a mace (1813–14; St Petersburg, Hermitage), and a third with the date obliterated (London, B. W. Robinson priv. col.). Mihr ‛Ali’s finest portrait, and perhaps the finest ...

[Mīr Sayyid ‛Alī-i Tabrīzī]

(b Tabriz, c. 1510; d Mecca, after 1572).

Persian painter, active also in India. He was the son of the Safavid-period painter Mir Musavvir. Though Qazi Ahmad, writing in the late 16th century, deemed him cleverer in art than his father, Mir Sayyid ‛Ali reveals paternal influence in his meticulous rendering of ornamental patterns and details. As he was a junior artist at the time of the royal Shāhnāma of c. 1525–35 (dispersed, see Dickson and Welch), his contribution to this was limited. Only two miniatures (fols 135v and 568r; priv. col. and New York, Met., respectively; see 1979–80 exh. cat., nos 20 and 33) are attributed to him, and possibly passages in other works by Sultan Muhammad and Aqa Mirak. By the time of the illustration of the Khamsa (‘Five poems’) of Nizami of 1539–42 (London, BL, Or. MS. 2265), Mir Sayyid ‛Ali was a first-rank Safavid court artist, painting four (or possibly five) miniatures, three (or possibly four) of which were subsequently removed from the manuscript (Cambridge, MA, Sackler Mus., 1958.75 and 1958.76; Edinburgh, Royal Mus. Scotland, ...

[Muḥammad ‛Alī Muzahhib]

(fl c. 1600–10).

Persian painter, active in India. He has been identified from three inscribed works bearing his name: a Seated Poet (Boston, MA, Mus. F.A.), a Seated Youth (Washington, DC, Freer) and the drawing of A Girl in the Binney Collection (San Diego, CA, Mus. A.). The latter, signed Muhammad ‛Ali Jahangir Shahi with the presumed regnal date 5 (ad 1610–11), shows that he worked for the Mughal emperor Jahangir (reg 1605–27) early in his reign. The painting of a Young Prince Riding (Geneva, Prince Sadruddin Aga Khan priv. col.) has also been attributed to him. This is close in style to the painting in the Freer Gallery of Art, and the two share a competent but bland indebtedness to the work of Farrukh Beg. The equestrian portrait of Ibrahim ‛Adil Shah II, attributed to Muhammad ‛Ali by S. C. Welch, is now known to be a signed work of ...

[Muẓaffar ‛Alī ibn Haydar ‛Alī al-Tabrīzī]

(fl late 1520s–70s; d Qazvin, c. 1576).

Persian calligrapher, illustrator, painter and poet. He was a versatile artist who belonged to the second generation working for Tahmasp I (reg 1524–76) at the Safavid court in north-west Iran (see Islamic art, §III, 4(vi)(a)). His career has been reconstructed by Dickson and Welch on the basis of brief notices by Safavid artists and historians, signed calligraphies and ascribed paintings. He studied calligraphy with the master Rustam ‛Ali, and several folios in the album compiled for Bahram Mirza in 1544–5 (Istanbul, Topkapı Pal. Lib., H. 2154) are signed jointly by Rustam ‛Ali for the writing and Muzaffar ‛Ali for the découpage (Arab. qat‛). He was a master of nasta‛lıq script, and two examples in the album prepared for Amir Ghayb Beg in 1564–5 (Istanbul, Topkapı Pal. Lib., H. 2161) are signed by him. In the introduction to this album, Malik Daylami wrote of his skill in calligraphic decoration and gold illumination, and the chronicler Qazi Ahmad reported that he also excelled in gold-flecking, gilding and varnished painting. Muzaffar ‛Ali reportedly studied painting with the renowned master ...

[‛Alī Wijdān; Wijdan]

(b Baghdad, Aug 29, 1939).

Jordanian painter and art patron. She studied history at Beirut University College (formerly Beirut College for Women), receiving a BA in 1961. In 1993 she took a PhD in Islamic Art at the School of Oriental and African Studies, University of London. After serving in the Jordanian Ministry of Foreign Affairs and representing her country at United Nations meetings in Geneva and New York, Ali founded the Royal Society of Fine Arts in Jordan in 1979 and the Jordan National Gallery of Fine Arts in 1980 (see Jordan, Hashemite Kingdom of). In 1988 she organized in Amman the Third International Seminar on Islamic Art, entitled ‘Problems of Art Education in the Islamic World’, and in 1989 she organized the exhibition Contemporary Art from the Islamic World at the Barbican Centre, London. In 2001 she founded the Faculty of Arts and Design at the University of Jordan, and has received numerous awards in recognition of her work in the arts....

[Bronstein, Max]

(b Tuchów, Poland, July 13, 1896; d Jerusalem, June 18, 1992).

Israeli painter of Polish birth. As a young boy he greatly admired El Greco, Goya and Rembrandt. From 1920 to 1925 he studied at the Bauhaus, Weimar, under Klee, Kandinsky, Johannes Itten and Lyonel Feininger and the following year studied painting techniques at the Akademie der bildenden Künste in Munich under Max Doerner. During the 1920s he changed his name from Max Bronstein to Mordecai Ardon. He taught at the Kunstschule Itten in Berlin from 1929 to 1933, when Nazi persecution forced him to flee to Jerusalem. Though he had been an active Communist in Germany, in Jerusalem he soon found a great affinity with Jewish religion and culture. In 1935 he was made a professor at the Bezalel School of Arts and Crafts in Jerusalem, and was its Director from 1940 to 1952.

Ardon’s early paintings show the influence of Expressionism, as in Seated Woman in a Straw Chair...

[Ashraf; ‛Alī Ashraf]

(fl c. 1735–80).

Persian painter. Known for a large number of painted and varnished (‘lacquered’) bookbindings, penboxes and mirror-cases (see Islamic art, §viii, 10), ‛Ali Ashraf worked in a small floral style with a characteristic motif of pansies or African violets on a black ground. His style, notable for its richness and delicacy, is derived directly from that of his teacher Muhammad Zaman but is standardized and simplified. His debt to his teacher can be seen in his signature, az ba‛d-i mu ḥammad ‛alī ashraf ast, which can be read as either ‘‛Ali [the Prophet’s son-in-law] is the noblest after Muhammad [the Prophet]’ or ‘‛Ali Ashraf is a follower of Muhammad [Zaman]’. This is the way he signed four mirror-cases with fine bird-and-flower designs (1740–1, Edinburgh, Royal Mus. Scotlandr, 1921–43; 1747, London, V&A, 758–1876; 1751–2, New York, Brooklyn Mus., 88.92; and 1755–6, London, J. Pope-Hennessy priv. col.) and a similar but undated penbox (Berne, Hist. Mus., 21–...

[Association of Turkish Painters ; Turkish Fine Arts Society ; Turk. Osmanli ressamlar cemiyeti ; Türk ressamlar cemiyeti; Türk sanayi-i nefise birliǧi; Güzel sanatlar birliǧi]

Turkish group of painters founded in 1908 by students from the Fine Arts Academy in Istanbul. They had their first exhibition in Istanbul in 1910 and also published the monthly journal Naşir-i efkâr (‘Promoter of ideas’), which was supported financially by Crown Prince Abdülmecid (1868–1944), himself a painter and calligrapher and honorary president of the Association. The members included Ibrahim Çallı, who was recognized as the most prominent in the group, Ruhi Arel (1880–1931), Feyhaman Duran (1886–1970), Nazmi Ziya Güran, Namık Ismail (1890–1935), Avni Lifij (1889–1927), Hikmet Onat (1886–1977) and Sami Yetik (1876–1945). It was not very active from 1910, when some of its painters left Istanbul to study art in Europe, but their return at the outbreak of World War I brought renewed activity. Some members were responsible for bringing Impressionism and other European movements to Turkey, and they acquainted the Turkish public with figurative and narrative compositions, as well as portraiture. The Association organized annual exhibitions at the Galatasaray High School in Istanbul, and some of the artists were given workshops and taken to the Front during World War I. Many of the painters also became influential teachers at the Fine Arts Academy: ...

Astrology is the art of predicting events on earth as well as human character and disposition from the movements of the planets and fixed stars. Medieval astrology encompassed both general concepts of celestial influence, and the technical art of making predictions with horoscopes, symbolic maps of the heavens at particular moments and places constructed from astronomical information. The scientific foundations of the art were developed in ancient Greece, largely lost in early medieval Europe and recovered by the Latin West from Arabic sources in the 12th and 13th centuries. Late medieval astrological images were successfully Christianized and were adapted to particular contexts, acquired local meanings and changed over time.

Astrology developed into a scientific branch of learning in ancient Greece, but because of the opposition of the Church Fathers it was transmitted to early medieval Europe in only fragmentary form in technically unsophisticated textbooks and popular divinatory genres. Literary and scientific texts provided more general ideas about the nature and attributes of the planets which were influential on later iconography. The first significant astrological images appear in 11th-century illustrated astronomical texts (e.g. London, BL, Cotton MS. Tiberius BV), which were acquired and produced by monasteries to aid with time-keeping and the construction of the Christian calendar....

(Konstantinovich)

(b Feodosiya [now Kaffa], July 29, 1817; d Feodosiya, June 2, 1900).

Russian painter of Armenian descent. The son of an Armenian merchant, throughout his life he kept his links with the ancient traditions of Armenian Christian culture. He studied at the Academy of Arts, St Petersburg, in 1833–7 under Maksim Vorob’yov (1787–1855), a prominent Russian landscape painter of the Romantic period. From 1845 Ayvazovsky worked predominantly in Feodosiya, an ancient city in the Eastern Crimea. He travelled widely in Russia and Europe, the Near East, Africa and America. Ayvazovsky’s first significant paintings testify to his attentive assimilation of the canons of Romantic seascape painting, going back to Claude Lorrain, as well as the influence of Vorob’yov and the late works of Sil’vestr Shchedrin. In Ayvazovsky’s early works the accurate rendering of views is combined with a classicist rationality of composition, as in View of the Seashore in the Environs of St Petersburg (1835; Moscow, Tret’yakov Gal.)

A purely Romantic view of the world and exaltation in the face of the boundless, eternally changing sea find mature expression in the works of the 1840s, when Ayvazovsky gained renown throughout Europe. A number of foreign academies made him an honorary member, and J. M. W. Turner wrote an enthusiastic ode in honour of one of his pictures. The best-known work of this period is the ...

[Mīrzā Bābā]

(fl c. 1795–1830).

Persian painter. Reportedly a native of Isfahan, he was employed by the Qajar family at Astarabad, as indicated by a signed drawing of a dragon and phoenix (1788–9; ex-Pozzi priv. col.). After Agha Muhammad (reg 1779–97) ascended the throne, Mirza Baba worked at the Qajar court in Tehran in a wide variety of materials, techniques and scales. His oil portrait (1789–90; Tehran, Nigaristan Mus.) of the Sasanian king Hurmuzd IV (reg ad 579–90) probably belonged to a series of historical portraits, for Mirza Baba painted a second series a decade later. One of the two surviving paintings from the later series (Tehran, A. H. Ibtihaj priv. col.) shows the Saljuq ruler Malikshah (reg 1072–92) with his two ministers. Other early works by Mirza Baba include a still-life with pomegranates, watermelon and flowers (?1793–4; Tehran, Nigaristan Mus.) and an arched panel showing Shirin Visiting Farhad as He Carves Mt Bisitun...