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Native American (Choctaw), 20th–21st century, male.

Born 1959, in Phoenix.

Beadworker, painter, fashion designer, glass artist , performance artist.

Marcus Amerman is a distinguished Choctaw artist who works in a number of media and in performance (as a figure called ‘Buffalo Man’) but is best known for creating his own approach to the Native American tradition of beadworking. Amerman has a BA in Fine Art from Whitman College in Walla Walla, Washington, and also studied at the Institute of American Indian Arts in Santa Fe and the Anthropology Film Center. He lives and works north of Santa Fe. Amerman uses a highly mimetic style in his beadwork to recreate, and hence reclaim, Indian images from history, as in his beaded version of the famous D.F. Barry photograph, ...

Article

Canadian First Nations (Anishinaabe), 20th century, female.

Born 22 March 1960, in Upsala (Ontario).

Performance artist, installation artist, sculptor, video artist.

Rebecca Belmore was sent from her home to attend high school in Thunder Bay (Ontario), where she was billeted with a non-Aboriginal family. She graduated from the experimental art programme at Toronto’s Ontario College of Art and Design in ...

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Charlotte Townsend-Gault

(b Upsala, Ontario, March 22, 1960).

Native American, Canadian installation and performance artist of Anishinabe descent. She attended the Ontario College of Art and Design, Toronto (1984–6), emerging among newly visible and influential First Nations figures in the arts in Canada whose work focused on the social, political and historical issues associated with their ethnic identity. The period was marked by the acknowledgement of aboriginal rights in the amended 1982 Canadian Constitution and by confrontations, sometimes violent, between indigenous people and the authorities over the nature and extent of those rights. Outrage at the tragic consequences of the historical marginalisation of native people and determination to recover their voice has always informed Belmore’s work. In the iconic Talking to their Mother (1991), which brought her wide attention, she travelled to Native American communities with an enormous, finely crafted wooden megaphone, literally giving people a voice with which to speak to their land....

Article

Canadian First Nations (Ojibwa), 20th–21st century, female.

Born 1952, in Toronto.

Sculptor, performance artist, multimedia artist, installation artist.

A member of the Serpent River First Nation, Bonnie Devine is a Canadian Ojibwa artist, writer and curator. She studied at the Ontario College of Art and Design in ...

Article

John-Paul Stonard

(b Washington, AR, July 10, 1940).

Native American Cherokee sculptor, performance artist, and video artist. In 1968 he moved to Geneva, where he attended the Ecole des Beaux-Arts in 1972. After his return to the USA he lived on the Pine Ridge Reservation in South Dakota and played an active part in the American Indian Movement; he also served from 1975 to 1979 as the executive director of the International Indian Treaty Council in New York. He left both organizations in 1980. Durham’s sculptures and installations can be seen against a background of activism, in which he records the plight of Native Americans in the face of Western colonial culture. His sculptures, bricolages of found objects, often take the form of vivid anthropomorphic constructions, appearing as ironic fetishes in an ethnographic display. Durham often includes words that provide witty if inconclusive suggestions of the type of protest that he is staging, as in the wall-mounted work ...

Article

Native American (Tlingit and Aleut), 20th–21st century, male.

Born 1979, in Sitka (Alaska).

Conceptual artist, performance artist, musician. Installation, video, mixed media.

Nicholas Galanin is a Tlingit and Aleut artist. He received a BA in jewellery design at London Guildhall University (2003), and a MA in Indigenous Visual Arts at Massey University (...

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Native American (Cheyenne and Arapaho), 20th–21st century, male.

Born 22 November, 1954, in Wichita (Kansas).

Painter, draughtsman, sculptor, printmaker, installation artist, conceptual artist, educator.

Edgar Heap of Birds is one of the most distinguished North American indigenous artists of his generation. His works reveal a distinctly critical and historical awareness of the ways that American Indian peoples, their histories and their viewpoints have been ignored and written over under colonialism. He has received numerous honours, presenting his work in competition for the United States Pavilion at the 52nd Venice Biennale (...

Article

G. Lola Worthington

(b Wichita, KS, Nov 22, 1954).

Native American (Cheyenne–Arapaho) conceptual and performance artist. Creating ethnic commentary with introspective perceptions and communiqués of contemporary indigenous political frames of context, Heap of Birds demonstrated his analysis of colonized relationships and their aftermath. In his works unspoken rules and relationships between Native Americans and colonizers are deliberately provoked and questioned (see, for example, Day/Night, 1991). He candidly confronts stereotypes and the essential meaning of “Native” identity in legal and colonialist terms.

He earned his BFA at the University of Kansas, Lawrence, KS (1976), and afterwards studied at the Royal College of Art, London (1976–7). In 1979, the Tyler School of Art at Temple University in Philadelphia, PA awarded him an MFA. Early works combined his enthusiasm for juxtaposed graphic images with text on sheet metal. Combining visual and linguistical representations, he offered fresh and provoking political commentary. His works were temporary and retained by a series of noted photographs taken during the performance event. He voiced questions between Native Americans and non-Native Americans about the precarious relationships of ethnic perception in modern day America....

Article

Native American (Wintu-Nomtipom/Tenai), 20th–21st century, male.

Born 5 October 1937, in San Francisco.

Artist, poet, writer, traditional dancer.

Frank LaPena, of the Wintu-Nomtipom/Tenai of Northern California, is a key figure, along with a number of other important Native artists working in California during the 1970s, in what has been termed a ‘Renaissance’ in California Indian arts. Many of LaPena’s artworks engage directly with his awareness of California Indian experience and memory. He has used Mount Shasta significantly as a source of inspiration. As was usual for his generation, he attended a federal Indian boarding school (in Stewart, Nevada) and experienced its harsh assimilationist doctrines. He began to be interested in the arts during high school and this developed further during his undergraduate years at California State University, Chico. Later earning a teaching credential at San Francisco State University and a Masters of Arts degree at CSU, Sacramento, he would eventually teach at the latter as Professor of Art and Ethnic Studies. He has said that he learnt more from his California Indian elders than anything presented to him in the state education system. Now retired, he continues to hold leadership roles in the arts both locally and nationally....

Article

G. Lola Worthington

(b San Francisco, CA, Oct 5, 1937).

Native American (Maidu–Wintu) painter, printmaker, photographer, writer, educator, traditional dancer and poet. LaPena, also known as Tauhindauli, spent time with the Nomtipom Wintu and other regional neighboring elders to conserve and regain traditional cultural practices. He was taught traditional tribal songs, dances and ceremonial rituals of Northern California Native American culture that inspired his interest in reviving and preserving Northern California tribal culture and accompanying performance arts. His work, along with Frank Day (1902–76), a late Maidu elder and painter, aided the founding of the Maidu Dancers and Traditionalists, a group dedicated to carrying out traditional cultural forms and social practices. Earning his bachelor’s degree from California State University (CSU), Chico (1965), and an Anthropology Masters of Arts degree from CSU, Sacramento (1978), he taught for the next 30 years in the CSU, Sacramento American Indian Studies program.

For LaPena, his art was a spiritual act, which empowers the maker with an opportunity to achieve a stronger sense of understanding life. Inspired by prehistoric rock painting, some painted images are depicted in total abstraction, while others illustrate a narrative theme. His strong consciousness of his Californian Native American heritage is distinctive and many themes in his compositions provide a powerful commentary in their depiction of the struggles of Northern California Native Americans; “To let the world know what happened in California, and to the indigenous populations points out that survival issues are still of great concern.” His paintings and prints reached a popular acceptance. LaPena exhibited throughout the United States and internationally at the Wheelwright Museum, Santa Fe, NM, the Chicago Art Institute, the San Francisco Museum, the Linder Museum, Stuttgart, the American Arts Gallery, New York, the George G. Heye Center of the Smithsonian, New York, and numerous galleries. In ...

Article

Native American (Luiseño), 20th–21st century, male.

Born 1950, in Orange (California).

Performance artist, installation artist, video artist, photographer.

Among the most productive Native American artists of the 20th century, James Luna has won many prizes and international acknowledgements for his provocative work in which performance art, installation, video and photography seamlessly merge with incisive power and wit. Luna studied painting at the University of California Irvine (BFA, ...

Article

Canadian First Nations (Cree), 21st century, male.

Born 1965, in St Mary’s (Ontario).

Painter, filmmaker, installation artist, performance artist.

Kent Monkman’s eclectic career as an artist began with his study of illustration in 1986 at Sheridan College (Oakville, Ontario). He subsequently refined his training in various colleges in the United States and Canada, among which are the Banff Center in Alberta (...

Article

Arthur Silberman

(b near Redstone, OK, Aug 28, 1900; d Anadarko, OK, Feb 14, 1974).

Native American Kiowa painter. He was brought up with full opportunity to participate in Kiowa religious and cultural life. In his youth, the Feather Dance (the Kiowa version of the Ghost Dance) was still being practised, with symbolic imagery on clothing. The Peyote religion, with its strong designs and colour visions, was also important. Mopope’s first art teachers were his great-uncles Ohettoint (Oheltoint, Charles O. Buffalo; 1852–1934), a former Fort Marion prisoner (see Native North American art, §IV, 2, (i)), and Silverhorn. He helped Ohettoint, Silverhorn, and others of the family in painting a new version of the ‘Tipi with Battle Pictures‘ (1916–18; destr.; original tipi design, c. 1840; model of original by Ohettoint, 1890s, see Ewers), and was one of a group of young Kiowas encouraged to draw and paint by Suzie Peters (1873–1965), a government field matron. Years later, in 1927, she secured their admission to the University of Oklahoma as non-matriculated art students. Oscar B. Jacobson (...

Article

Native American (Bay of Quinte Mohawk), 21st century, female.

Born 1954, in Niagara Falls (New York).

Photographer, filmmaker, painter, sculptor, printmaker, screenwriter, beadworker.

The Mohawk artist Shelley Niro, born in the United States and raised at the Six Nations Grand River Reserve in Ontario, Canada, is a member of the Turtle Clan. She received a BA from Ontario College of Art and Design (...

Article

Native American (Gordon First Nation), 20th–21st century, male.

Born 1953, in Regina (Saskatchewan).

Sculptor, painter, draughtsman, installation artist, performance artist.

A highly regarded figure in the field of First Nations/Native American contemporary art in Canada, Edward Poitras was the first indigenous artist to gain the distinction of representing his country at the Venice Biennale in ...

Article

Native American (Tuscarora), 20th century, female.

Born 1956, in Sanborn (New York).

Photographer, installation artist, curator, and professor.

Jolene Rickard received her BFA from the Rochester Institute of Technology, an MS from Buffalo State College and her doctorate from the University of Buffalo. Rickard is particularly interested in the transfer of Native oral traditions and cultural knowledge both on and off the reservation. Her art installations and photographs reference her Haudenosaunee/Tuscarora heritage and the importance of teaching and learning in the Native community. In the exhibit ...

Article

Native American (Spokane), 21st century, female.

Born 25 April 1952, in Spokane (Washington).

Artist, activist, educator, lecturer.

Charlene Teters is perhaps best known for her long-standing campaign (since 1989) to educate the wider populace against the use of racial stereotypes of American Indians in both sports and the media (including her work for the National Coalition on Racism in Sports and Media). Her formal education includes an MFA from the University of Illinois (...

Article

Native American (Muscogee Creek/Seminole and Diné/Navajo), 20th–21st century, female.

Born 1954, in Phoenix.

Photographer, filmmaker. Video, collage.

Hulleah Tsinhnahjinnie is a member of the Bear and Raccoon Clans of the Seminole and Muscogee Nations, as passed down from her mother. Her Diné/Navajo father, Andrew Van Tsinajinnie (b. ...