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James Smalls

The Black Arts Movement spans the period from the mid-1960s to the mid-1970s. Inherently and overtly political in content, it was an artistic, cultural and literary movement in America promoted to advance African American “social engagement.” In a 1968 essay titled “The Black Arts Movement,” African American scholar Larry Neal (1937–81) proclaimed it as the “artistic and spiritual sister of the Black Power concept.” The use of the term “Black Power” originated in 1966 with Student Nonviolent Coordinating Committee (SNCC) civil rights workers Stokely Carmichael and Willie Ricks. Quickly adopted in the North, Black Power was associated with a militant advocacy of armed self-defense, separation from “racist American domination” and pride in and assertion of the goodness and beauty of “Blackness.”

In addition to “Black Power,” the slogan “Black is Beautiful” also became part of the Black Arts Movement and the Black Cultural Movement (also known as Black Aesthetics). The aim of these maxims was to counter and dispel the widespread notion throughout Western cultures that black people’s natural features, such as skin color, facial characteristics and hair, were inherently ugly. The central purpose was to subvert decades of anti-black rhetoric and “to make African Americans totally and irreversibly proud of their racial and cultural heritage.” Black Arts Movement cultural theorists and artists reasoned that promotion of a black aesthetic was mandatory to help the African American community perceive itself as not only beautiful, but also as proud of the legacy of African American achievement, self-determinacy and self-identification with all black peoples throughout the African diaspora. The tone was militant and separatist, not conciliatory and assimilationist, and resulted in a call for a revolutionary art that spoke to a definable black aesthetic. In ...

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Alan Code

(b Drumalig, Co. Down, Aug 8, 1694; d Dublin, Aug 8, 1746).

Irish philosopher. He attended the University of Glasgow, after which he headed a Presbyterian youth academy in Dublin for about a decade, and then held the chair of moral philosophy at Glasgow from 1730 until his death. He was best known as a moral sense theorist, and was heavily influenced by the theory of perception formulated by John Locke (1632–1704), as well as by the idea of a disinterested, moral sense conceived by Anthony Ashley Cooper, 3rd Earl of Shaftesbury. His writings give a central role to sensation and feeling in their account of morality and aesthetic value, and as such constitute an important moment in the formation of Enlightenment views about the relation between emotion and rationality. Human nature, in Hutcheson’s theory, involves both such external senses as sight and hearing, and internal senses including the moral sense and those connected with beauty, harmony, grandeur (Sublime, the...