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Article

A. Gerhardt

Benedictine abbey on the River Enns in Styria, Austria. It was founded in the mid-11th century by Bishop Gebhard from Salzburg, endowed by St Henna von Gurk, Gräfin von Friessach (d 1045), and settled by Benedictine monks from St Peter’s, Salzburg under Abbot Isingrin. The Romanesque minster (consecrated 1074), which was dedicated to St Blaise, was famous for its marble columns and was rebuilt after a fire in 1152; a Gothic choir was added in 1276–86. The present church incorporates Romanesque side doors as well as other fragments. The abbey became an important cultural centre with a renowned scriptorium. Amongst the many famous scholars there was Abbot Engelbert of Admont (reg 1297–1327). From 1121 to the 16th century a convent was attached to the abbey. Under the abbots Mathias Preininger (reg 1615–28) and Urban Weber (reg 1628–59) the whole establishment was transformed in the Baroque style, and the church was rebuilt (...

Article

Lucília Verdelho da Costa

Cistercian abbey in Portugal. The abbey, dedicated to S Maria, was founded as part of the policy of repopulation and territorial improvement of the first king of Portugal, Alfonso I (reg 1139–85), who in 1152 granted a large area of land to St Bernard of Clairvaux by a charter known as the Carta dos Coutos (Lisbon, Arquiv. N.). Work on the monastery started in 1158 and adhered to the rigid precepts of the Order. Although the exterior was extended and altered in the 17th and 18th centuries, especially the Baroque façade of the church, the interior essentially preserves its original Early Gothic appearance.

W. Beckford: Recollections of an Excursion to the Monasteries of Alcobaça and Batalha (London, 1835/R 1972) M. V. Natividade: Ignez de Castro e Pedro o Cru perante a iconografia dos seus túmulos (Lisbon, 1910) E. Korrodi: Alcobaça: Estudo histórico, arqueológico e artístico da Real Abadia de Alcobaça...

Article

Mario Schwarz

Cistercian abbey in the Vienna Woods, Lower Austria. Heiligenkreuz, the oldest Cistercian abbey in the region once ruled by the house of Babenberg, was founded in 1135 by Margrave Leopold III of Austria (reg 1096–1136). It was settled with monks from Morimond Abbey in France, and a temporary building was consecrated in 1136. From the time of Leopold IV (reg 1136–41) Heiligenkreuz was the preferred burial place of the Babenbergs.

The nave of the church, begun before 1147 and consecrated in 1187, is an ashlar building, which at first had a flat ceiling. Excavations have shown that the original east end consisted of three apses without a transept. In 1147 Henry II (reg 1141–77) donated the village of Münchendorf and its revenues to the abbey, making it possible to vault the church, and a further endowment in 1156 enabled the monastic buildings to be rebuilt in stone. The five-bay aisled nave, the proportions of which are based on a module derived from the crossing square, has alternating supports. The aisles are groin-vaulted, but the main vessel has domical vaults with ribs of a plain, rectangular profile, the transverse arches resting on short pilasters corbelled above the arcade (...

Article

Austrian, 18th century, male.

Born 12 April 1693, in Prague; died 28 January 1753, in Prague.

Painter.

The son of Wenzel Nosecky. A member of the Order of the Premonstratensians (Roman Catholic order of regular canons founded in the 12th century by St Norbert at Prémontré, France), he primarily painted frescoes; numerous churches and chapels in Bohemia were decorated with his paintings....

Article

Stephen Brindle

Carthusian monastery c. 22 km south-east of Segovia in the province of Madrid. It was the first Carthusian monastery in Spain, founded c. 1390 by John I of Castile (reg 1379–90) and generously endowed by him and his son Henry III (reg 1390–1406). Work began on the cells and other residential areas c. 1390 under the Toledan mason Rodrigo Alfonso. The church was begun in 1433 under the supervision of the Segovian Moor Abderrahman, but work on it seems to have been suspended in mid-century and was only resumed in the 1480s. The great cloister with its ogee vaults, the porch, and the vault over the chancel are probably by the Toledan architect Juan Guas. Gil de Hontañón family §(1) may also have worked there and may have designed the outer courtyards. The chapel of the Tabernacle behind the altar was begun in 1718 by Francisco Hurtado Izquierdo...

Article

Pomposa  

Charles B. McClendon

Italian former Benedictine abbey near the mouth of the Po River and 45 km north of Ravenna in the province of Emilia Romagna. Although first documented in ad 874, a monastic settlement probably existed there at least two centuries earlier. Pomposa rose to prominence in the 10th and 11th centuries through the support of the Holy Roman emperors. Over the course of the 14th century, a notable series of wall paintings in three different buildings were sponsored despite the monastery’s waning fortunes. In 1663 the monastic community was suppressed by papal decree. The site was secularized in 1802 and became property of the Italian state after 1870.

The proportions of the wooden-roofed basilican church, along with the polygonal outline of its main apse, reflect influence from nearby Ravenna and Classe and suggest a date in the 8th or 9th century. An elaborate pavement of mosaic and cut stone (opus sectile...

Article

Anne-Mette Gravgaard, Nano Chatzidakis, and Olga Etinhof

Term used to describe the art of Orthodox Christianity that developed after the fall of Constantinople (now Istanbul) in 1453 and the dissolution of the Byzantine empire.

Anne-Mette Gravgaard

The Orthodox world post-1453 can be divided into three main spheres: the Athonite sphere, consisting of Orthodox territories under Turkish rule; the Venetian sphere, consisting of Venice’s possessions in the eastern Mediterranean; and the peripheral sphere, consisting primarily of Russia, Bulgaria, Serbia, Moldavia (partly Moldova, partly Romania), Wallachia (now in Romania) and Georgia.

The Athonite sphere was dominated by two great centres of Orthodox monasticism, Meteora and Mt Athos. The economic basis for undertaking monumental and icon painting was weaker than in previous centuries; there were no imperial or wealthy aristocratic patrons left, and, even though the Ottoman authorities did not interfere with spiritual matters, the Orthodox population was often harassed by financial exactions. The expensive production of mosaics had already ceased in the 14th century. The main aims of the Church were to survive and to safeguard Orthodoxy. This was reflected in a pronounced conservatism towards art and in persistent efforts to keep it free from Western contamination....

Article

Massimiliano David

(Rome)

Massimiliano David

Situated at the end of the Esquiline Hill and formerly known as S Maria ad Praesepem, S Maria Maggiore was traditionally founded by Pope Liberius (reg 352–66) and financed by Johannes, a rich citizen, after a miraculous summer snowfall. It is more likely, however, that it was founded in the early 5th century by Sixtus III, whose name appears in the mosaics of the triumphal arch in front of the apse. The church had a nave and aisles, the nave more than twice as wide as the aisles, and there was a single apse. Monolithic Ionic columns supporting a continuous entablature divided the nave from the aisles; above these, clerestory windows corresponded to the intercolumniations below. The windows were flanked by Corinthian pilasters aligned over the Ionic columns of the colonnade, and these were inset with a double tier of stucco colonnettes with fluting that spiralled right and left. Beneath each window was an aedicule encasing a mosaic panel....

Article

Bernd Euler-Rolle and Gerhard Schmidt

Augustinian abbey near Linz, Austria. The present Baroque monastic complex was begun in 1686 with the rebuilding of the Gothic collegiate church and early Baroque buildings (1628–32) and was completed in the mid-18th century. The original abbey was built in the 9th century on the site of St Florian’s grave and became an Augustinian foundation in 1071.

Bernd Euler-Rolle

The complex is clearly articulated, with a regular system of closed courtyards, and the church is situated in the traditional location at the northern edge. On the south side of the church is the simple, rectangular conventual courtyard, which was divided into two by the insertion of a theatre in 1731; adjoining this to the south is the large, square prelatial courtyard. The Leopoldine wing between the two was retained from the early Baroque structure.

A presentation sketch of the whole complex by the first architect of the rebuilding project, ...