Richly illustrated bestiary manuscript (275×185mm, 105 fols; Oxford, Bodleian Lib., Ashmole 1511), written in Latin and illuminated probably in southern England around 1210. The original patron is unknown. It contains the text and illustrations of a complete bestiary, with prefatory Creation scenes and excerpts from Genesis and part of Hugh de Folieto’s Aviarium (Book of Birds). It is a luxury manuscript with lavish use of gold leaf, sometimes tooled, in the backgrounds of the full-page miniatures and numerous smaller framed animal ‘portraits’. Its images are especially notable for their ornamental qualities, evident in both the pictorial compositions and a wide variety of geometric framing devices. The prefatory cycle includes a full-page miniature of Adam Naming the Animals. The Ashmole Bestiary is considered a ‘sister’ manuscript to the Aberdeen Bestiary (Aberdeen, U. Lib., MS. 24), to which it is iconographically very closely related, but owing to major stylistic differences the two manuscripts have been attributed to different artists. The chronological relationship between the two has been disputed: based on proposed workshop methods, Muratova (...
Debra Higgs Strickland
Lucy Freeman Sandler
Group of twelve manuscripts, primarily Psalter and Book of Hours, nearly all illustrated by in-house artists for members of the Bohun family in the second half of the 14th century. The owner–patrons were the successive earls of Essex, Hereford and Northampton: Humphrey de Bohun VI (1309–61), the 6th Earl of Hereford and 5th Earl of Essex and his nephew Humphrey de Bohun VII (1342–73), the 7th earl of Essex and 2nd Earl of Northampton, Humphrey VII’s wife Joan Fitzalan (d 1419) and their daughters Eleanor (1366–99), who married Thomas of Woodstock, Duke of Gloucester (see Plantagenet, House of family §(5)), son of King Edward III, and Mary (c. 1369–94), who married Henry of Bolingbroke (1366–1413; from 1399 King Henry IV), son of John of Gaunt, Duke of Lancaster. Known to have been active between c. 1360 and ...
Manual for religious and moral instruction commissioned by Philip III, King of France (reg 1270–85), from his confessor, the Dominican Frère Laurent. The work was finished in 1279–80 and was a literary success. Over 100 manuscript copies have survived, with printed editions appearing in the 15th century, and translations were made into English, Castilian, Catalan, Italian, Dutch and Occitan.
Although the presentation copy is lost, 7 manuscripts have a complete cycle of 15 full-page images and another 20 have selected images. The scenes include representations of the Ten Commandments, the Credo, the Pater noster, the Apocalyptic beast, the Last Judgement and personifications of the virtues and vices paired with moralizing scenes taken mainly from the Old Testament. The images, like the text, are extremely didactic. Nearly all the fully illuminated manuscripts were made for the royal entourage at the turn of the 14th century, often by exceptional artists. Two books were made for the royal family in ...
(b c. 1081; d Saint-Denis, 1151).
French ecclesiastic, patron, and writer. He was born of an obscure and perhaps humble family, and at the age of ten he was presented as an oblate to Saint-Denis Abbey, around which his entire life and career revolved. As his competence and flair for business were recognized he was promoted secretary to the abbot, provost of outlying properties, and envoy to the papal court. In 1122 he became abbot. While in statu pupillari he formed a lifelong friendship with the future King Louis VI of France (reg 1108–37). During the Second Crusade he was Regent in the King’s absence.
As a man of affairs and adviser to kings, Suger was not fundamentally different from other eminent 12th-century ecclesiastics, but under his abbacy the administration of the resources of Saint-Denis was completely overhauled, monastic life in some sense ‘reformed’, and the abbey church itself partially rebuilt and refurbished. It is the fact that he wrote about the building operations that makes Suger a subject of interest to art historians. Contemporary accounts of medieval buildings are rare, and sufficient in themselves to make the buildings historically interesting, but Suger’s texts are exceptionally important because the west portals of Saint-Denis had perhaps the earliest ...