Rebecca W. Corrie
In the 20th century, discussion of the relationship between Byzantine art and the art of the Latin West evolved in tandem with scholarship on Byzantine art itself. Identified as the religious imagery and visual and material culture of the Greek Orthodox Empire based at Constantinople between
Hebrew Bible (Jerusalem, National.. Library of Israel., MS. Heb 4°790, and a single page in Toledo, El Transito Synagogue and Sephardic Museum), copied c. 1260, perhaps in Toledo by Menachem ben Abraham ibn Malikh for Isaac bar Abraham Hadad, both members of known and documented Toledan families. At some later stage further decorations were added, apparently in Burgos. The Damascus Keter is an outstanding exemplar out of approximately 120 decorated Bibles from Iberia and belongs to a group of three very similar codices from the middle of the 13th century, produced in Toledo. It thus represents a rich tradition of Jewish art flourishing between the 13th and the 15th centuries. These Bibles were used either by scholars for private study, or for biblical readings during synagogue services.
Typical of numerous Bibles from the Middle East and the Iberian Peninsula, the decoration consists of numerous carpet pages executed in Micrography and enriched by painted embellishments. This is a technique typically used in Hebrew decorated books and harks back to Middle Eastern manuscripts of the 10th century. Apart from the carpet pages, the Damascus ...
(b Cologne, June 15, 1790; d Paris, Dec 31, 1853).
French architect, writer and archaeologist of German birth. In 1810 he left Cologne with his lifelong friend J. I. Hittorff for Paris, enrolling at the Ecole des Beaux-Arts in 1811 under the tutelage of the ardent Neo-classicists Louis-Hippolyte Lebas and François Debret. But from the beginning Gau was exposed to a wider field of historical sources, first as assistant site architect under Debret on the restoration of the abbey church of Saint-Denis (1813–15) and then from 1815 in Nazarene circles in Rome, where he met the archaeologist and philologist Barthold Nieburh (1776–1831), who arranged a scholarship for him from the Prussian government and a trip through the eastern Mediterranean. In Egypt Gau undertook an arduous trip down the Nile to visit and record the monuments of Nubia, which he published as the lavish folio Antiquités de la Nubie. He noted assiduously every trace of colour on the remains, just as he was to do in ...
S. J. Vernoit
(b Celle, July 23, 1879; d Basle, Jan 21, 1948).
German architect, archaeologist, historian and philologist. He was educated at the universities of Munich and Berlin and at the Technische Hochschule, Charlottenburg, where he trained as an architect. In 1903 he visited the Middle East by participating as field architect in the excavation of Assur by the Deutsche Orient-Gesellschaft. The expedition was led by Friedrich Delitzsch, Herzfeld’s instructor in Assyrian and Arabic, and it enabled him to learn the techniques of excavation and to develop his interest in early Islamic culture. After returning to Germany, he made a journey through Luristan to visit Pasargadae and Persepolis, and following the acceptance of his doctoral thesis on Pasargadae by the University of Berlin in 1907, he travelled with Friedrich Sarre, his lifelong colleague and friend whom he had met in 1905, from Istanbul via Aleppo and Baghdad to the Gulf to find an Islamic site suitable for excavation. The choice fell upon ...
(b Edgbaston, Birmingham, May 30, 1902; d Oxford, Jan 7, 1996).
English excavator, architect, writer and teacher. He qualified as an architect (RIBA) 1926, working for two years for Sir Edwin Lutyens before setting up his own practice. His employment as architect during the 1929 excavations at Tell el-Amarna led to a change in career, and until 1937 he worked for the Oriental Institute of the University of Chicago excavations in the Diyala region of Iraq, north-east of Baghdad, at Khorsabad in northern Iraq and on the aqueduct built by the Assyrian king Sennacherib (reg 704–681
The medieval term mappa mundi (also forma mundi, historia/istoire) covers a broad array of maps of the world of which roughly 1100 survive. These have resisted systematic classification, but the clearly dominant type is one that aims at comprehensively symbolistic representation. Its early, schematic form is a disc composed of three continents surrounded and separated from one another by water (“T-O Map”) and associated with the three sons of Noah: Asia (Shem) occupies all of the upper half, Europe (Japhet) to the left and Africa (Ham) to the right share the lower half. Quadripartite cartographic schemes included the antipodes as a fourth continent, but the tripartite model was adopted by the large majority of the more developed world maps in use from the 11th century on and—with important variations—well into the Renaissance. While details were added as available space permitted, the Mediterranean continued to serve as the vertical axis and, with diminishing clarity, the rivers Don and Nile as the horizontal one. The map also continues to be ‘oriented’ towards Asia, where paradise sits at the very top. A circular ocean forms the perimeter and not infrequently the city of Jerusalem constitutes its centre....