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Israeli, 20th – 21st century, male.

Born 1951.

Photographer. Multimedia.

A theorist and art and philosophy critic, he is also an editor and artist.

He takes part in group exhibitions, notably Implicit Connections in 1997 at the École des Beaux-Arts in Paris.

Article

[tribal art]

The market for ‘tribal art’ emerged in the first decades of the 20th century. By way of avant-garde artists and pioneering dealers, African and Oceanic art slowly became accepted as ‘art’—with its inclusion in the Musée du Louvre in Paris in 2000 as a decisive endorsement. Initially, it was referred to as ‘primitive art’—alluding to an early ‘primitive’ stage in human development; later replaced by the equally biased ‘tribal art’. While still used widely among dealers and collectors (for want of a better word and being conveniently short), the term ‘tribe’, or its derivative ‘tribal’, is frowned upon by the scholarly community.

The foundations of the tribal art market were laid at the turn of the 20th century. European powers colonized large overseas territories in both Africa and Oceania and, along with other commodities, there arrived ethnographic artefacts. Europeans had conducted coastal trade with many African regions over centuries, but systematic explorations of the continental hinterland did sometimes not take place until the first decades of the 20th century. These resulted in the discovery of previously unknown cultures whose ritual objects, such as masks, were displayed during world’s fairs and colonial exhibitions. Many of these objects ended up in newly established museums, such as the Royal Museum for Central Africa in Tervuren, outside Brussels. Vigorous competitors in the collection of ethnographic objects in both Africa and Oceania, these museums became the leading players in the early phases of the tribal art market’s development. Next to these large-scale official collecting activities, colonial, military, or missionary personnel also brought home exotic objects....

Article

Kimberly Bobier

(b El Nuhud, 1951).

Sudanese multimedia and performance artist, art critic, and art historian, active in France. Musa graduated from the College of Fine and Applied Art, Khartoum Polytechnic, in 1974. After moving to Italy from Sudan, Musa relocated to France and matriculated at Montpellier University, earning ah Doctorate in Art History in 1989 and a teaching diploma in Fine Arts from Montpellier University in 1995. Subsequently, Musa created artist’s books and illustrated tomes of Sudanese folktales and taught calligraphy. His work critiques European imperialism by parodying the authoritative spectacles of Western museum displays, popular icons, and artistic masterpieces such as Leonardo da Vinci’s Mona Lisa (c. 1500–07; Paris, Louvre) and Gustave Courbet’s the Origin of the World (1866; Paris, Mus. Orsay), both referenced in Musa’s The Origin of Art (1998). Musa’s artwork has frequently addressed stereotypes of Africans and Arabs.

From the late 1980s Musa’s ongoing performance series ‘Graphic Ceremonies’ engaged public audiences in exploring the intersection between the art exhibition and ritual. In a performance at the ...

Article

Herbert Kessler

(b Jerusalem, Dec 14, 1926; d Jerusalem, June 29, 2008).

Israeli art historian of Jewish art. Educated first at the Hebrew University of Jerusalem, he moved to London and earned an MA in art history at the Courtauld Institute (1959) and a PhD at the Warburg Institute (1962). Returning to Jerusalem, Narkiss rose steadily through the ranks from 1963 when he began teaching at the Hebrew University and, in 1984, was appointed Nicolas Landau Professor of Art History. He also held fellowships and visiting positions at: Dumbarton Oaks Center for Byzantine Studies in Washington, DC (1969–70); the Institute for Advanced Study in Princeton (1979–80); the Institute of Fine Arts of New York University (1983), Brown University in Providence, RI (1984–5); the Centre National de la Recherche Scientifique in Paris (1987–8); the Center for Advanced Study in the Visual Arts in Washington, DC (Samuel H. Kress Professor ...

Article

Noémie Goldman and Kim Oosterlinck

Term for the return of lost or looted cultural objects to their country of origin, former owners, or their heirs. The loss of the object may happen in a variety of contexts (armed conflicts, war, colonialism, imperialism, or genocide), and the nature of the looted cultural objects may also vary, ranging from artworks, such as paintings and sculptures, to human remains, books, manuscripts, and religious artefacts. An essential part of the process of restitution is the seemingly unavoidable conflict around the transfer of the objects in question from the current to the former owners. Ownership disputes of this nature raise legal, ethical, and diplomatic issues. The heightened tensions in the process arise because the looting of cultural objects challenges, if not breaks down, relationships between peoples, territories, cultures, and heritages.

The history of plundering and art imperialism may be traced back to ancient times. Looting has been documented in many instances from the sack by the Romans of the Etruscan city of Veii in ...