The expectation that Antichrist would appear as a man in the Last Days to deceive and persecute Christians before the Last Judgement is not biblical, since only contemporary opponents of Christianity are labelled ‘antichrists’ in the Bible (1 and 2 John). Later exegetes, however, interpreted many enemies of God’s people from biblical and apocryphal texts, Early Christian history, and the apocalyptic visions of Daniel and Revelation as prefiguring or symbolizing a tyrannical future Antichrist. Illustrated Apocalypse manuscripts were among the first to depict this human incarnation of evil when representing the Beast from the Abyss attacking the Two Witnesses (Revelation 11:7), as in the Morgan Beatus Apocalypse (c. 940–45; New York, Morgan Lib., MS. M. 644, fol. 151r). The 13th-century Anglo-Norman Apocalypses sometimes supplemented this scene with a brief cycle of images depicting Antichrist’s preaching, bribes, and death, as in the Paris Apocalypse (c. 1255; Paris, Bib. N., MS. fr. 403, fols 17...
Richard K. Emmerson
French organization founded in Poitiers in 1953. The Centre d’études supérieures de civilisation médiévale (CECSM) is affiliated with the Université de Poitiers, the Centre national de la recherche scientifique (CNRS), and the Ministère de la Culture et de la Communication. The founders, among them historian Edmond-René Labande and art historian René Crozet, began CESCM as a month-long interdisciplinary study of medieval civilization, inviting foreign students to participate. CESCM has since developed into a permanent organization but maintains the international and interdisciplinary focus of its founders.
CESCM continues to hold its formative summer session, known as ‘Les Semaines d’études médiévales’, and invites advanced graduate students of all nationalities. The summer session spans two weeks and includes sessions on a variety of topics, each conducted by a member or affiliate of CESCM. CESCM supports collaborative research groups and regularly holds colloquia attended by the international scholarly community.
Since 1958 CECSM has published ...
(b Jerusalem, Dec 14, 1926; d Jerusalem, June 29, 2008).
Israeli art historian of Jewish art. Educated first at the Hebrew University of Jerusalem, he moved to London and earned an MA in art history at the Courtauld Institute (1959) and a PhD at the Warburg Institute (1962). Returning to Jerusalem, Narkiss rose steadily through the ranks from 1963 when he began teaching at the Hebrew University and, in 1984, was appointed Nicolas Landau Professor of Art History. He also held fellowships and visiting positions at: Dumbarton Oaks Center for Byzantine Studies in Washington, DC (1969–70); the Institute for Advanced Study in Princeton (1979–80); the Institute of Fine Arts of New York University (1983), Brown University in Providence, RI (1984–5); the Centre National de la Recherche Scientifique in Paris (1987–8); the Center for Advanced Study in the Visual Arts in Washington, DC (Samuel H. Kress Professor ...
(b Budapest, 1927; d Paris, 2008).
Art historian and scholar of Jewish and Christian art, active in France. Known as the ‘grande dame’ of Jewish art, Sed-Rajna came to Paris in 1948. She became Director of the Hebraic Section of the Institut de Recherche et d’Histoire des Textes at the Centre national de la recherche scientifique (CNRS) and then taught at the Ecole Pratique des Hautes Etudes and at the Institut d’Etudes Juives of the Université Libre in Brussels. In 1976 she founded with Bezalel Narkiss the Jerusalem Index of Jewish Art and became President of the European Association for Jewish Studies. She published six pioneering books and numerous articles, scrutinizing the role played by the artistic heritage of the Jewish people.
In all her works the visual expression of the Jewish tradition was envisioned in the larger framework of the history of arts. Her immense knowledge of both texts and images led her to publish in ...