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Midori Yoshimoto

(b New York, NY, 1933).

American printmaker, sound artist and performance artist. She was one of the founding members of Fluxus, the international avant-garde collective formed in 1962. Transferring from Middlebury College to Pratt Institute in New York, Knowles studied painting and drawing with Adolph Gottlieb and Richard Lindner and graduated in 1956. By the late 1950s she had lost interest in painting and burnt all her early paintings in a bonfire. It was then that she befriended artists Dick Higgins (1938–98), George Brecht and composer John Cage whose meditation on everyday life and music of indeterminacy inspired her to pursue a new artistic path.

After marrying in 1960, Knowles and Higgins were invited by George Maciunas to perform in the Fluxus inaugural concert series in Europe. There Knowles started to write her “Propositions,” radical reinterpretation of Cagean text scores, which transferred the artistic agency to the audience. Among her early events, Make a Salad...

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G. Lola Worthington

(b San Francisco, CA, Oct 5, 1937).

Native American (Maidu–Wintu) painter, printmaker, photographer, writer, educator, traditional dancer and poet. LaPena, also known as Tauhindauli, spent time with the Nomtipom Wintu and other regional neighboring elders to conserve and regain traditional cultural practices. He was taught traditional tribal songs, dances and ceremonial rituals of Northern California Native American culture that inspired his interest in reviving and preserving Northern California tribal culture and accompanying performance arts. His work, along with Frank Day (1902–76), a late Maidu elder and painter, aided the founding of the Maidu Dancers and Traditionalists, a group dedicated to carrying out traditional cultural forms and social practices. Earning his bachelor’s degree from California State University (CSU), Chico (1965), and an Anthropology Masters of Arts degree from CSU, Sacramento (1978), he taught for the next 30 years in the CSU, Sacramento American Indian Studies program.

For LaPena, his art was a spiritual act, which empowers the maker with an opportunity to achieve a stronger sense of understanding life. Inspired by prehistoric rock painting, some painted images are depicted in total abstraction, while others illustrate a narrative theme. His strong consciousness of his Californian Native American heritage is distinctive and many themes in his compositions provide a powerful commentary in their depiction of the struggles of Northern California Native Americans; “To let the world know what happened in California, and to the indigenous populations points out that survival issues are still of great concern.” His paintings and prints reached a popular acceptance. LaPena exhibited throughout the United States and internationally at the Wheelwright Museum, Santa Fe, NM, the Chicago Art Institute, the San Francisco Museum, the Linder Museum, Stuttgart, the American Arts Gallery, New York, the George G. Heye Center of the Smithsonian, New York, and numerous galleries. In ...