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G. Lola Worthington

(b San Francisco, CA, Oct 5, 1937).

Native American (Maidu–Wintu) painter, printmaker, photographer, writer, educator, traditional dancer and poet. LaPena, also known as Tauhindauli, spent time with the Nomtipom Wintu and other regional neighboring elders to conserve and regain traditional cultural practices. He was taught traditional tribal songs, dances and ceremonial rituals of Northern California Native American culture that inspired his interest in reviving and preserving Northern California tribal culture and accompanying performance arts. His work, along with Frank Day (1902–76), a late Maidu elder and painter, aided the founding of the Maidu Dancers and Traditionalists, a group dedicated to carrying out traditional cultural forms and social practices. Earning his bachelor’s degree from California State University (CSU), Chico (1965), and an Anthropology Masters of Arts degree from CSU, Sacramento (1978), he taught for the next 30 years in the CSU, Sacramento American Indian Studies program.

For LaPena, his art was a spiritual act, which empowers the maker with an opportunity to achieve a stronger sense of understanding life. Inspired by prehistoric rock painting, some painted images are depicted in total abstraction, while others illustrate a narrative theme. His strong consciousness of his Californian Native American heritage is distinctive and many themes in his compositions provide a powerful commentary in their depiction of the struggles of Northern California Native Americans; “To let the world know what happened in California, and to the indigenous populations points out that survival issues are still of great concern.” His paintings and prints reached a popular acceptance. LaPena exhibited throughout the United States and internationally at the Wheelwright Museum, Santa Fe, NM, the Chicago Art Institute, the San Francisco Museum, the Linder Museum, Stuttgart, the American Arts Gallery, New York, the George G. Heye Center of the Smithsonian, New York, and numerous galleries. In ...

Article

Native American (Tongva-Acjachemen), 20th–21st century, female.

Born 1952, in California.

Painter, writer, tribal scholar, cartoonist, basket weaver, illustrator, indigenous language activist.

As cofounder of Advocates for Indigenous California Language Survival, L. Frank Manriquez, a California Indian artist and activist, has become particularly associated with the movement for language revitalisation and recovery of indigenous knowledge in the state. A multi-talented figure with a gift for humour, especially in her cartoon works, she has exhibited nationally and internationally, and is a board member of the Cultural Conservancy, supporting indigenous rights, self-determination and the protection of native lands. She also makes and teaches about baskets and is a board member of the California Indian Basketweavers Association. As the author of ...

Article

Native American (Muscogee Creek/Seminole and Diné/Navajo), 20th–21st century, female.

Born 1954, in Phoenix.

Photographer, filmmaker. Video, collage.

Hulleah Tsinhnahjinnie is a member of the Bear and Raccoon Clans of the Seminole and Muscogee Nations, as passed down from her mother. Her Diné/Navajo father, Andrew Van Tsinajinnie (b. ...