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Article

Theresa Leininger-Miller

[Negro Colony]

Group of African American artists active in France in the 1920s and 1930s. Between the world wars Paris became a Mecca for a “lost generation” of Americans. Hundreds of artists, musicians, and writers from all over the world flocked to the French capital in search of a sense of community and freedom to be creative. For African Americans, the lure of Paris was enhanced by fear of and disgust with widespread racial discrimination experienced in the United States. They sought a more nurturing environment where their work would receive serious attention, as well as the chance to study many of the world’s greatest cultural achievements. France offered this along with an active black diasporal community with a growing sense of Pan-Africanism. Painters, sculptors, and printmakers thrived there, studying at the finest art academies, exhibiting at respected salons, winning awards, seeing choice art collections, mingling with people of diverse ethnic origins, dancing to jazz, and fervently discussing art, race, literature, philosophy, and politics. Although their individual experiences differed widely, they had much in common, including exposure to traditional European art, African art, modern art, and proto-Negritude ideas. As a result of their stay in Paris, all were affected artistically, socially, and politically in positive ways and most went on to have distinguished careers....

Article

South African, 20th–21st century, male.

Born 1975, in Cape Town.

Sculptor, installation artist, performance artist, draughtsman.

Nicholas Hlobo, who lives in Johannesburg, graduated with a BTech: Fine Art degree at the Technikon Witwatersrand (now University of Johannesburg) in 2002. The sudden explosion in South African art (post ...

Article

Kristine Stiles

(b Zambesi River, nr Victoria Falls, Rhodesia [now Zimbabwe], Feb 23, 1921; d London, Jan 1, 2006).

British painter, sculptor, conceptual artist, performance artist, video and film maker, of Rhodesian birth. He studied at the Chelsea School of Art, London, from 1946 to 1950. His concern from 1954 was not with the production of art objects as an end in itself but with various processes and consequently with the recording in three dimensions of sequences of events and of patterns of knowledge. In 1958 he introduced torn, overpainted and partly burnt books into assemblages such as Burial of Count Orgaz (1958; London, Tate), followed in 1964 by the first of a series of SKOOB Towers (from ‘books’ spelt backwards), constructed from stacks of venerated tomes such as the Encyclopedia Britannica, which he ignited and burnt. The destruction and parody of systems of knowledge implied in Latham’s work was apparent in 1966, when he organized a party at which guests chewed pages of Clement Greenberg’s book Art and Culture...

Article

dele jegede

revised by Kristina Borrman

(b Idumuje-Ugboko, Delta State, Dec 20, 1935).

Nigerian painter, sculptor, architect, and set designer. Nwoko’s works of art and architecture have been understood as exhibiting the tensions between modernism and indigenous design. Nwoko’s own published discussions of the political history of Nigeria and his recommendations for improvements in education, medicine, environmental conservation, and mechanical engineering have inspired art histories that describe him as not only an artist–architect but as an advocate for social reform.

Nwoko was one of the first of his generation of contemporary Nigerian artists to study fine arts at the Nigerian College of Arts, Science and Technology, Zaria (1957–61). During his time as a student in Nigeria, Nwoko (along with classmate Uche Okeke) designed the Pavilion of Arts and Crafts, Lagos, in celebration of Nigerian Independence (1960). After his graduation, Nwoko won a scholarship from the Congress for Cultural Freedom to study scenic design at the Centre Français du Théâtre. Nwoko continued his studies at the Ecole des Beaux-Arts, choosing to add the disciplines of fresco painting and architectural decoration to his educational programme....

Article

Dele Jegede

(b Ijebu-Odu; d c. ?1950s).

Nigerian sculptor. Self-taught, he used a pocket-knife to create from soft-woods small figures representing missionaries, chiefs, polo players, masked dancers and district officers, among others. Although they often are viewed as caricatures, these figures record contemporary life. Usually carved singly, his figures are often presented as a narrative installation or tableau. Ona was a keen observer of the people who inhabited colonial Nigeria. His style and favoured themes are best represented in pieces that show a District Officer on tour, in a boat, accompanied by a group of figures whose smaller scale alludes to their lower position in the social hierarchy. He was inventive in his medium: his figures are coloured with red and black ink and white shoe polish. The head was emphasized proportionately, in keeping with Yoruba aesthetics. While the figures are monoxylous, their accoutrements (hats, canes etc.) are often removable. Ona moved to Lagos in the 1940s and sold carvings to expatriates. His work was exhibited in the Contemporary African Arts show at the Field Museum of Natural History, Chicago, IL, in ...