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Article

Canadian First Nations (Oji-Cree), 20th century, female.

Born 28 March 1971, in Yorkton (Saskatchewan).

Installation artist, ceramicist, photographer, sculptor, printmaker.

KC Adams studied at Concordia University, in Montreal, Quebec, where she received her BFA in Studio Arts in 1998. Her artistic practice was further developed through artists’ residencies in Canada, at institutions in Banff, Charlottetown and Winnipeg. During her ...

Article

Canadian First Nations (We Wai Kai/Cape Mudge Band), 21st century, male.

Born 1975, in Richmond (British Columbia).

Painter, sculptor, printmaker, photographer.

The aesthetic of Sonny Assu (Liǥwilda’x̱w/Laich-kwil-tach) is a confluence of Northwest Coast formline motifs and popular Western culture. He is well versed in the traditional Kwakwaka’wakw arts of drum, blanket and basket making and uses these as the starting place of many of his artworks. Drawing on a pop sensibility, mass-media culture is used as a conduit to explore and expose these Kwakwaka’wakw traditions as well as the artist’s own mixed heritage. By bringing these seemingly desperate elements together, Assu’s works challenge popular notions of authenticity regarding Indigenous people and their art. Moreover, while the works may appear whimsical at first glance, they offer a sharp critique of Western society’s culture of consumption as it relates to colonisation, both historical and ongoing, in North America....

Article

Native American (Confederated Salish and Kootenai Tribes of the Flathead Nation), 20th–21st century, male.

Born 1946, in Montana.

Printmaker, photographer, conceptual artist, installation artist.

Corwin Clairmont, or ‘Corky’, received his MFA from California State University, Los Angeles in 1971. His early work, concerning social and environmental issues, earned him a Ford Foundation Grant (...

Article

Native American (Eastern Band of Cherokee), 20th–21st century, female.

Born 1957, in Baltimore.

Multimedia artist, photographer, illustrator, basket-weaver with paper.

Shan Goshorn, given the Cherokee Wolf Clan name of Yellow Moon, began training in silversmithing at the Cleveland Institute of Art and transferred to the Atlanta College of Art for her final year, receiving a BFA degree in painting and photography (double major) in ...

Article

G. Lola Worthington

(b San Francisco, CA, Oct 5, 1937).

Native American (Maidu–Wintu) painter, printmaker, photographer, writer, educator, traditional dancer and poet. LaPena, also known as Tauhindauli, spent time with the Nomtipom Wintu and other regional neighboring elders to conserve and regain traditional cultural practices. He was taught traditional tribal songs, dances and ceremonial rituals of Northern California Native American culture that inspired his interest in reviving and preserving Northern California tribal culture and accompanying performance arts. His work, along with Frank Day (1902–76), a late Maidu elder and painter, aided the founding of the Maidu Dancers and Traditionalists, a group dedicated to carrying out traditional cultural forms and social practices. Earning his bachelor’s degree from California State University (CSU), Chico (1965), and an Anthropology Masters of Arts degree from CSU, Sacramento (1978), he taught for the next 30 years in the CSU, Sacramento American Indian Studies program.

For LaPena, his art was a spiritual act, which empowers the maker with an opportunity to achieve a stronger sense of understanding life. Inspired by prehistoric rock painting, some painted images are depicted in total abstraction, while others illustrate a narrative theme. His strong consciousness of his Californian Native American heritage is distinctive and many themes in his compositions provide a powerful commentary in their depiction of the struggles of Northern California Native Americans; “To let the world know what happened in California, and to the indigenous populations points out that survival issues are still of great concern.” His paintings and prints reached a popular acceptance. LaPena exhibited throughout the United States and internationally at the Wheelwright Museum, Santa Fe, NM, the Chicago Art Institute, the San Francisco Museum, the Linder Museum, Stuttgart, the American Arts Gallery, New York, the George G. Heye Center of the Smithsonian, New York, and numerous galleries. In ...

Article

Native American (Bay of Quinte Mohawk), 21st century, female.

Born 1954, in Niagara Falls (New York).

Photographer, filmmaker, painter, sculptor, printmaker, screenwriter, beadworker.

The Mohawk artist Shelley Niro, born in the United States and raised at the Six Nations Grand River Reserve in Ontario, Canada, is a member of the Turtle Clan. She received a BA from Ontario College of Art and Design (...

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Native American (Crow), 20th–21st century, female.

Born 1981, in Billings (Montana).

3D, collage and installation artist, photographer, printmaker.

Wendy Red Star, member of the Crow Nation and niece of noted Crow painter Kevin Red Star, works in a variety of media to produce multi-layered artworks which point to complexities in indigenous North American experience today. Drawing particularly on her years growing up near to the Crow Indian Reservation in Northern Montana, in collages such as ...

Article

Native American (Muscogee Creek/Seminole and Diné/Navajo), 20th–21st century, female.

Born 1954, in Phoenix.

Photographer, filmmaker. Video, collage.

Hulleah Tsinhnahjinnie is a member of the Bear and Raccoon Clans of the Seminole and Muscogee Nations, as passed down from her mother. Her Diné/Navajo father, Andrew Van Tsinajinnie (b. ...

Article

Native American (Diné/Navajo), 20th–21st century, female.

Born 1966, in Ganado (Arizona).

Printmaker, sculptor, painter.

Political and social realism, abstraction, post-colonial themes.

Melanie Yazzie uses a variety of media including photography, sculpture, print, and paint to create personal, autobiographical and socio-political works. Using her Diné heritage as a source of inspiration, her practice draws attention to many key issues facing indigenous peoples. Themes have included issues of racism, misogyny, identity problems, poverty and abuse. Later works have concentrated more on personal issues and storytelling and touch on traditional, contemporary and imagined themes, including depictions of ceremonial life and ritual. Yazzie often collaborates with artists from other indigenous nations in order to raise further awareness and create shared experience through art practice....