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Article

Matico Josephson

American multi-ethnic arts organization based in New York’s Chinatown. The Asian American Arts Centre (AAAC) and its predecessors, the Asian American Dance Theatre (1974–93) and the Asian Arts Institute (1981–8), emerged from the milieu of the Basement Workshop, the first working group of the Asian American Movement on the East Coast, whose mouthpiece was the journal Bridge (1970–81). After the closing of the Basement Workshop in 1987, the Dance Theatre and the Asian Arts Institute were consolidated as the AAAC.

Directed by Eleanor S. Yung, the Dance Theatre was at the core of the organization’s activities from the 1970s through the early 1990s, performing traditional dances from several Asian cultures alongside modern and postmodern forms. In the early 1980s, the Asian Arts Institute began to hold exhibitions and collect slides of artists’ work and documentation of their activities, working primarily with artists involved in the downtown art scene. Early programs included open studio events for artists working in Chinatown and exhibitions of the work of Arlan Huang (...

Article

Native American (Cheyenne and Arapaho), 20th–21st century, male.

Born 22 November, 1954, in Wichita (Kansas).

Painter, draughtsman, sculptor, printmaker, installation artist, conceptual artist, educator.

Edgar Heap of Birds is one of the most distinguished North American indigenous artists of his generation. His works reveal a distinctly critical and historical awareness of the ways that American Indian peoples, their histories and their viewpoints have been ignored and written over under colonialism. He has received numerous honours, presenting his work in competition for the United States Pavilion at the 52nd Venice Biennale (...

Article

Native American (Wintu-Nomtipom/Tenai), 20th–21st century, male.

Born 5 October 1937, in San Francisco.

Artist, poet, writer, traditional dancer.

Frank LaPena, of the Wintu-Nomtipom/Tenai of Northern California, is a key figure, along with a number of other important Native artists working in California during the 1970s, in what has been termed a ‘Renaissance’ in California Indian arts. Many of LaPena’s artworks engage directly with his awareness of California Indian experience and memory. He has used Mount Shasta significantly as a source of inspiration. As was usual for his generation, he attended a federal Indian boarding school (in Stewart, Nevada) and experienced its harsh assimilationist doctrines. He began to be interested in the arts during high school and this developed further during his undergraduate years at California State University, Chico. Later earning a teaching credential at San Francisco State University and a Masters of Arts degree at CSU, Sacramento, he would eventually teach at the latter as Professor of Art and Ethnic Studies. He has said that he learnt more from his California Indian elders than anything presented to him in the state education system. Now retired, he continues to hold leadership roles in the arts both locally and nationally....

Article

Deborah Cullen

[MoMA] (New York)

The Museum of Modern Art (MoMA) was founded in 1929 by patrons Lillie P(lummer) Bliss, Cornelius J. Sullivan and Rockefeller family §(1) to establish an institution devoted to modern art. Over the next ten years the Museum moved three times and in 1939 settled in the Early Modern style building (1938–9) designed by Philip S. Goodwin and Edward Durell Stone that it still occupies at 11 West 53 Street. Subsequent renovations and expansions occurred in the 1950s and 1960s by Philip Johnson, in 1984 by Cesar Pelli and in 2002–4 by Yoshirō Taniguchi (b 1937). MoMA QNS, the temporary headquarters during this project, was subsequently used to provide art storage. In 2000, MoMA and the contemporary art space, P.S.1, Long Island City, Queens, announced their affiliation. Recent projects are shown at P.S.1 in Queens in a renovated public school building.

According to founding director, Alfred H(amilton) Barr...

Article

Deborah Cullen

(Raphel)

(b Brooklyn, New York, 1934).

American performance artist, educator and founder of El Museo del Barrio, New York. Ortiz grew up in New York and received his BFA and MFA from Pratt Institute in 1964, and his PhD in Fine Arts and Fine Arts in Higher Education at the Teachers College of Columbia University, 1982.

In the late 1950s, Ortiz began exploring ritual and destruction. Taking found filmstrips, he placed them in a medicine bag and used a hatchet to cut them into pieces. He then spliced them together in random order, creating a series of short, cut-up films. This led to his first private, ritually transformed domestic objects between 1959 and 1961, which often included cushions, chairs and sofas from his studio worked over several days, and the Archaeological Finds series between 1961 and 1967. He authored Destructivism: A Manifesto between 1957 and 1962.

Carrying out public Destruction Ritual Realizations between 1965 and 1970...

Article

Nadja Rottner

French critic and philosopher Nicolas Bourriaud adopted the term ‘relational aesthetics’ in the mid-1990s to refer to the work of a selected group of artists, and what he considers their novel approach to a socially conscious art of participation: an art that takes as its content the human relations elicited by the artwork. Its key practitioners, most of them emerging in the 1990s, include Rirkrit Tiravanija , Philippe Parreno (b 1964), Liam Gillick, Pierre Huyghe, Maurizio Cattelan, Carsten Höller , and Vanessa Beecroft . For example, Carsten Höller installed Test Site (2006) at the Tate Modern in London so that visitors could enjoy the amusement park thrill of large playground slides in the museum’s Turbine Hall, and bond with fellow viewers over their experience. Bourriaud’s collected writings in Relational Aesthetics (1998, Eng. edn 2002) helped to spark a new wave of interest in participatory art.

While Bourriaud omits acknowledging the historical roots of relational art, Marxist-influenced critiques of the changing conditions of modern life, and arguments for art’s ability to improve man’s relationship with reality have a long history in 20th-century art. Critics Walter Benjamin and Siegfried Kracauer were among the first to developed new models for an art of politicized participation in the 1920s. The relational art of the 1990s and early 2000s is a continuation and an extension of traditions of participatory art throughout the 20th century (such as ...

Article

Native American (Spokane), 21st century, female.

Born 25 April 1952, in Spokane (Washington).

Artist, activist, educator, lecturer.

Charlene Teters is perhaps best known for her long-standing campaign (since 1989) to educate the wider populace against the use of racial stereotypes of American Indians in both sports and the media (including her work for the National Coalition on Racism in Sports and Media). Her formal education includes an MFA from the University of Illinois (...

Article

Native American (Muscogee Creek/Seminole and Diné/Navajo), 20th–21st century, female.

Born 1954, in Phoenix.

Photographer, filmmaker. Video, collage.

Hulleah Tsinhnahjinnie is a member of the Bear and Raccoon Clans of the Seminole and Muscogee Nations, as passed down from her mother. Her Diné/Navajo father, Andrew Van Tsinajinnie (b. ...

Article

Marita Sturken

Culture of images and visuality that creates meaning in our world today. This includes media forms such as photography, film, television, and digital media; art media such as painting, drawing, prints, and installations; architecture and design; comic books and graphic novels; fashion design, and other visual forms including the look of urban life itself. It also encompasses such social realms as art, news, popular culture, advertising and consumerism, politics, law, religion, and science and medicine. The term visual culture also refers to the interdisciplinary academic field of study that aims to study and understand the role that images and visuality play in our society; how images, gazes, and looks make meaning socially, culturally, and politically; how images are integrated with other media; and how visuality shapes power, meaning, and identity in contemporary global culture.

The emergence of the concept of visual culture as a means to think about the role of images in culture and as an academic field of study is a relatively recent phenomenon, emerging in the late 1980s and becoming established by the late 1990s. There were numerous factors that contributed to the idea that images should be understood and analysed across social arenas rather than as separate categories, including the impact of digital media on the circulation of images across social realms, the modern use of images from other social arenas (such as news and advertising) in art, and the cross-referencing of cultural forms displayed in popular culture and art. It was also influenced by the increasingly visible role played by images in political conflict and a general trend toward interdisciplinarity in academia....