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[Æthelwold; Ethelwold]

(b Winchester, c. ad 908; d Beddington, Surrey, 1 Aug 984; fd 1 Aug). Anglo-Saxon saint, Church leader, reformer and patron. With Dunstan, Archbishop of Canterbury (reg 959–88), and Oswald, Archbishop of York (reg 972–92), he was the moving spirit behind the English monastic revival of the late 10th century.

Aethelwold’s career began at the court of King Athelstan (reg 924–39). After ordination he joined Dunstan’s reformed monastic community at Glastonbury. About 954 he established his own monastic house at Abingdon. According to later tradition, he was a skilled worker in metals and personally contributed to the embellishment of the abbey church. Appointed Bishop of Winchester in 963, he introduced reformed communities into both Old and New Minsters and established a regular monastic life in several other centres, notably Ely, Peterborough and Thorney. He was an enthusiastic patron: the masterpiece of the Winchester School of illumination, the ...


Claire Baines

(b Dec 12, 1479; d ?Bologna, c. April 1552).

Italian historian, topographer, writer and patron. He was a friar and first entered the Dominican Order at Forlì but was in Bologna from 1495 and was officially transferred to the monastery there in 1500. Alberti received an extensive grounding in humanist studies under the Bolognese rhetorician Giovanni Garzoni. After acting as companion to the head of the order, Tomaso de Vio Cajetan, Alberti was made Provinciale di Terra Santa in Rome in 1520. This included the role of travelling companion to Tomaso’s successor, Fra Silvestri da Ferrara (‘il Ferrariense’). His travels with Silvestri throughout Italy, including the islands, laid the foundations for his most important work, the Descrittione di tutta l’Italia (1550), modelled on the Italia illustrata of Flavio Biondo. It was reprinted many times: the Venice edition of 1561 was the first to include Alberti’s sections on the islands of Italy, which were not covered by Biondo; the Venice edition of ...


Meredith J. Gill

A religious order of mendicants brought together under the Rule of St Augustine (see Augustinian Canons) by the papal bull Licet Ecclesiae of 1256. The Order spread throughout urbanized western Europe, and included lay people in addition to priests and nuns. Its primary goals remain the ministry of souls, the pursuit of learning and the formulation of church policy. The growth of Observant reform congregations from the mid-14th century and during the Reformation (Martin Luther was an Augustinian hermit) threatened the original unity of the Order.

The Order’s rapid and widespread expansion and its exclusive cultivation of the Augustinian way of life, particularly from the 14th century, favoured an emphasis on the life and cult of St Augustine of Hippo (ad 354–430). The saint’s Confessions, life and teachings inspired numerous cycles and individual episodes. Three episodes within the 14th-century cycles are specific to the Order: Augustine’s baptism and the donning of his monastic robes, Augustine visiting the hermits of Tuscany before returning to Africa, and the saint asking Simplician for 12 hermits to accompany him to Africa. The Order’s artistically inventive interpretations should not, however, be considered in isolation from works connected to other Augustinian groups, such as the earliest known cycle, in stained glass, in the ...


Nigel Gauk-Roger

[Congregation of Regular Clerks of St Paul]

Religious order. It was founded in Milan in 1530 by Antonio Zaccaria (1502–39) of Cremona, Bartolommeo Ferrari (1499–1544) and Giacomo Antonio Morigia (1497–1546) as a monastic but unenclosed congregation, on the model of the Theatines, to promote a life of poverty, prayer and missionary conversion through example and public preaching. In 1535 it received papal recognition as a religious order, and a sister order, the Angeliche, was established for its aristocratic Milanese patronesses. The first public chapel was opened in 1542 and the Order acquired the small suburban church of S Barnaba, from which the Order’s popular name derived, in 1545. A second college was founded in Pavia in 1554. The Order expanded under the patronage of Carlo Borromeo, Archbishop of Milan from 1564. By 1659, when the headquarters were moved to Rome, there were 55 colleges, chiefly in northern and central Italy, and also in Naples, Savoy, France and Austria. The Barnabites later concentrated on the consolidation, enlargement and embellishment of existing foundations. Many of the Italian colleges suppressed under Napoleonic rule were regained but none elsewhere. In the 19th century the Barnabites developed educational interests that extended into the 20th century, as did their missionary work in Africa and Latin America....


Paula Hutton

[Fournier, Jacques ]

(b Saverdun, c. 1280; elected 1334; d Avignon, April 24, 1342).

French pope and patron. He was the third of the Avignon popes and is known for his energetic attempts at Church reform and for the building of the new palace of the popes in Avignon. Born into a humble family, he entered a Cistercian monastery at an early age. He had a distinguished university career and succeeded his uncle as Abbot of Fontfroide (Aude). Later, while Bishop of Pamiers and then of Mirepoix in south-western France, he prosecuted accused heretics with a determination so zealous that he was named Cardinal in 1327. His election as Pope was somewhat of a surprise; he supposedly greeted the news of his election with the remark, ‘You have elected an ass’ (Villani).

In many endeavours, especially with Europe’s secular rulers, Benedict followed a less aggressive policy than his predecessor John XXII, but he was firm in his efforts to curb some of the worst abuses of clerical power. He tried to stop the practices of nepotism and simony and attempted to reform and regulate the mendicant orders. His most lasting legacy was the ...


Alison Manges Nogueira

Monumental, marble paschal Candlestick of the late 12th to early 13th century with reliefs signed by Nicolaus de Angelo and Vassallettus now in S Paolo fuori le Mura, Rome. The imposing column (h. 5.6 m), adorned with six registers of reliefs and surmounted by a fluted candle holder, rests upon a base of sculpted lions, sphinxes, rams and female figures. The upper and lower reliefs bear vegetal and ornamental patterns while the three central registers portray Christ before Caiaphas, the Mocking of Christ, Christ before Pilate, Pilate Washing his Hands, the Crucifixion, the Resurrection and the Ascension. The culminating Easter scenes reflect the paschal candle’s function during the Easter season as a symbol of Christ resurrected, as evoked in an inscription on the base. A second fragmentary inscription refers to the unidentifiable patron’s desire for commemoration. A third inscription identifies Nicolaus de Angelo as the master sculptor and Petrus Vassallettus as playing a secondary role. Both were active in the second half of the 12th to the early 13th century and came from leading families of Roman sculptors: the Vassalletti and Cosmati (Nicolaus’s family). The candlestick is the only work signed by and securely attributed to Nicolaus and the scope of his contribution remains uncertain. A plausible theory attributes the base and first register to Petrus, based upon similarities to works signed by him and ascribed to his family, such as the cloister of S Giovanni in Laterano in Rome and the narthex of S Lorenzo fuori le Mura in Rome. Nicolaus probably executed the Christological scenes, distinguishable for their more dynamic, expressive figures and decorative chisel work, and appropriate for the master sculptor because of their centrality and significance. Early Christian sarcophagi and Carolingian ivories may have provided models for the figural types. This form of paschal candlestick was probably inspired by Roman columnar monuments carved with triumphal scenes....


(b Torrelaguna, 1436; d Roa, Nov 8, 1517).

Spanish archbishop and patron. He came from a minor family of the nobility, studied at Salamanca and went to Rome. As a priest he was curate to Cardinal Pedro Salazar de Mendoza in Sigüenza. He joined the Franciscan Order in 1484 and, through Mendoza’s influence, became confessor to Isabella, Queen of Castile and León, in 1492. He became General of his order in 1494 and, with royal support, began a vigorous reform of the monastic orders. As Archbishop of Toledo from 1495 he developed a hard-line policy against the Granada moriscos that led to the uprising of the Albaicín quarters of the city and the subsequent rebellion in the Alpujarras region, which was harshly suppressed and was followed by the first expulsion of the Moors (1502). This crusading spirit led him to make two military campaigns into Africa, which resulted in the conquests of Mers el Kébir (...


Paula Hutton

[Beaufort, Pierre Roger de]

(b Corrèze, c. 1291; elected 1342; d Avignon, Dec 6, 1352).

French pope and patron. He was in every sense a ‘prince of the Church’, with a court that rivalled all others in Europe. When criticized for his unprecedented lavish spending he replied, ‘None of my predecessors knew how to be popes’. A younger son of impoverished nobility, he entered the Benedictine abbey of La Chaise-Dieu (Haute Loire) and then went on to a brilliant academic career. Renowned for his oratorical and diplomatic skills, he became Archbishop of Sens (1329) and Rouen (1330) and was named a cardinal in 1337; he also served as Chancellor to Philip VI of France. Considered the most outstanding French cleric of his time, he was unanimously elected pope.

Clement VI’s papacy was much rougher than his path to the papal throne. Despite his good relations with the kings of France and England, he was unable to resolve the war between them. His efforts to launch crusades in the East and in the Papal States met with frustration. As civil strife continued in Rome, Clement remained in Avignon. His worst crisis occurred during the Black Death of ...


Olivier Michel

[Ganganelli, Lorenzo (Giovanni Vincenzo Antonio)]

(b Santarcangelo di Romagna, Oct 31, 1705; elected May 19, 1769; d Rome, Sept 22, 1774).

Italian pope and patron. He completed his studies in the Romagna and in 1723 entered the Franciscan Order. In 1728 he went to Rome, where he acted as an adviser to Pope Clement XIII from 1746 and became involved in such issues as whether to include the books of Voltaire (1697–1778) on the Index librorum prohibitorum (on which he took a moderate position) and whether to suppress the Society of Jesus. He was made a cardinal in 1759 and received the titles to two churches in Rome: S Lorenzo in Panisperna and, later, SS Apostoli.

As a patron Clement XIV tried to modify the loss to Rome’s heritage represented by the lively trade in antique works of art. He reinforced surveillance on exports and also purchased some of the most precious objects, such as the Mattei and Fusconi collections of Classical sculpture, which he bought in 1770. He was supported in this campaign by Giovanni Battista Visconti and Giovanni Angelo Braschi, the future Pope Pius VI. He played a seminal role in fostering public interest in antique sculpture. To display the finest antiquities in the papal collection he established the ...


(b Montefiore dell’Aso, nr Ascoli Piceno, c. 1240–50; d Lucca, Oct 27, 1312).

Italian cardinal and patron. A Franciscan, he graduated in theology from Paris University by c. 1295 and in 1296 was made lector at the Papal Curia. The earliest evidence of Gentile’s lavish patronage is found in his account book (Rome, Vatican, Archv Segreto, 313 A), which records payments for embroidery and enamels and (22 Sept 1306) for work by the Sienese goldsmith, Toro. From 1307 Gentile was papal legate in Hungary. One of his earliest important commissions is the funerary monument (1310) to his parents, in S Francesco, Montefiore dell’Aso. It is unique for being both a double tomb (unknown in Italy before this date) and a secular one, directly emulating papal tomb designs.

Gentile arrived at Assisi in 1312, and the principal works associated with him are found in two chapels in the Lower Church, S Francesco. Only one document can be related to his patronage there: a transaction in his account book, dated ...


Stephen Brindle

(b Burgos, c. 1385; d Burgos, 1455).

Spanish bishop, patron and builder. He was the son of an eminent Jewish banker, who converted to Christianity and became a bishop. Alonso, as Dean of Compostela, led Castile’s delegation to the Council of Basle, and he travelled in France, Switzerland, Austria, Germany and Bohemia from 1434 to 1439. On his return he became Bishop of Burgos. He worked on a funerary chapel (Capilla de la Visitación; 1440–44) in Burgos Cathedral and on spires of openwork tracery (1442–58) on the cathedral’s 13th-century western towers. Both are the work of Juan de Colonia, who was very probably brought to Castile by Alonso for this express purpose. The spires are based closely on German models, in particular the early 15th-century design for the spires at Cologne Cathedral. Don Alonso was a key figure in the introduction of Late Gothic architecture into Castile, for Juan de Colonia founded an energetic school of Late Gothic design based at the Burgos Cathedral workshops....


Don Denny

[Victor III]

(b Benevento, 1027; elected pope 1086; d Montecassino, Sept 16, 1087).

Italian pope, Abbot of Montecassino and patron. He was born, with the name Dauferius, to an aristocratic Lombard family. After a brief monastic career at La Cava, near Salerno, and at S Sophia in Benevento, where he assumed the name Desiderius, he joined the community at the great monastery of Montecassino in 1055, becoming abbot in 1058. During his abbacy Montecassino attained its greatest prestige. The monastery was closely involved with the principles of contemporary church reform. He was much involved in the political intricacies of his time, and maintained especially friendly relations with, and received benefits from, the Norman rulers of southern Italy. He supported many literary and scholarly activities, such as the poetry of Alberic of Montecassino (b c. 1030), the medical books of Constantius Africanus (d c. 1087), and the historical writings of Amatus of Montecassino (b c. 1010) and Leo of Ostia (...


American, 20th century, male.

Born 7 June 1931, in Eatonton (Georgia).

Painter, draughtsman (including ink), collage artist, print artist, sculptor, collector, art historian. Religious subjects, figures, portraits, figure compositions, scenes with figures, landscapes. Designs for stained glass.

David C. Driskell earned a BFA at Howard University in ...



Richard Gem

(b ?910 or later; d Canterbury, 988; fd 19 May).

Saint, Archbishop of Canterbury, and patron. He was educated at Glastonbury Abbey, where he was appointed abbot c. 940–46. In 956–7 he was exiled to Ghent. Returning to England he was appointed successively Bishop of Worcester and London in 958 and Archbishop of Canterbury in 959.

Dunstan’s first biographer ‘B’ (?Byrhthelm) refers to him as adept in the arts of writing, playing the harp, and painting and records his providing a design for a stole to be embroidered by a noblewoman. Surviving evidence of his artistic endeavours is sparse. A drawing of a monk prostrate at the feet of Christ (Oxford, Bodleian Lib., MS. Auct. F.4.32, fol. 1r) has an inscription probably in Dunstan’s own hand identifying the monk with himself, but the drawing is by a different hand. Later writers claimed that Dunstan was an expert metalworker; but this may have been inferred from inscriptions on metalwork presented to churches by Dunstan, such as a water vessel recorded at Malmesbury....



David Parsons

(d 15 June 822). Bavarian abbot and patron. He was Abbot of Fulda from 818 to 822. A nobleman related to Abbot Sturm (reg 744–79), Eigil entered the monastery (see Fulda §1) as a child between 754 and 759. It is thought that he played a leading role in the revolt against Ratgar (reg 802–17). After the latter’s deposition there was an interregnum until Eigil’s election, during which the community was re-established. At his institution Eigil undertook to govern wisely and to restrict the abbey’s building programme, which had become over-ambitious under his predecessor. Nevertheless, he not only completed the internal decoration of the ‘Ratgar basilica’ (his biographer Candidus was responsible for wall paintings in the western apse) but also added a modest crypt at each end of the church before its dedication on 1 November 819. These hall crypts of three by three bays were designed by another monk, ...


José Eduardo Horta Correia

(b 1739; d 1816).

Portuguese bishop and patron. He was representative of the Catholic Enlightenment in Portugal during the Pombaline era. In accordance with his training as an Oratorian and his concern for the welfare of his flock, his interests were more pastoral and less doctrinal than those of his friend, Frei Manuel do Cenáculo Villas Boas. His concerns led to the building of seminaries and hospitals, and his spiritual and humanist tendencies led him to write and translate works on both religious and secular subjects, of which his essays on agriculture are an example. He believed that art was a means of human improvement and architecture a manifestation of human and Christian dignity, and his patronage of the arts, to which his visit to Rome must have contributed, was an aspect of his pastoral service. Following Gomes do Avelar’s appointment as Bishop of the Algarve in 1789, he commissioned the Italian architect Francesco Saverio Fabri to build an episcopal palace in Faro and many churches (including S Maria, Tavira) as well as to work on other projects in Faro including the Arco da Vila (...


Janet Southorn

[Cappellari, Bartolommeo Alberto]

(b Belluno, Sept 18, 1765; elected 1831; d Rome, June 1, 1846).

Italian pope and patron. The son of a lawyer, he entered the strict Camaldolese branch of the Benedictine Order. He became a professor of science and philosophy at the monastery of S Michele, on the island of Murano, Venice, in 1790 and was also noted for his knowledge of East Asian languages. In 1805 he became abbot of S Gregorio al Celio in Rome, in 1807 Procurator-General of the Camaldolese, in 1814 Vicar-General of the Camaldolese and in 1826 a cardinal. As a patron of art Gregory XVI made a significant contribution to the expansion and organization of the Vatican collections. He encouraged archaeological research and excavation in and around Rome and founded a museum at S Giovanni in Laterano to accommodate the new finds, although in 1963 these were transferred to the Museo Gregoriano Profano in the Vatican. In 1837 he founded the Museo Gregoriano Etrusco in the Vatican and in ...


Neil Stratford

(fl c.1083–8).

Monk. Apart from two versions of the Life of St Hugh, Abbot of Cluny (1049–1109), no document records Gunzo’s abbacy of Baume-les-Messieurs (Jura), but there is a suitable gap in the list of its abbots between 1083 and 1089. Of the extant versions of the Life, five give differing accounts of a vision or dream recounted by Gunzo when he was elderly and sick; in the dream the project for the great church of Cluny III (see Cluniac Order §III 1., (ii)) was revealed to him by St Peter. Building began shortly afterwards, in 1088. None of the sources dates from before 1120–21. The most elaborate account of Gunzo’s dream survives in a late 12th-century manuscript from St-Martin-des-Champs, the Anonymus secundus, in which the sick monk, lying paralysed in the infirmary in Cluny, is given detailed instructions as to the plan and dimensions of the building. An illumination shows SS Peter, Paul, and Stephen laying out the church with a grid of ropes, an image that has influenced the way in which architectural historians envisage the medieval architect’s method of proportional construction (...


Petra Schniewind-Michel

(b Lübeck, Dec 24, 1707; d Alt-Döbern [Niederlausitz], nr Dresden, Jan 23, 1791).

German art scholar and collector. At school in Lübeck he became acquainted with the ideas of Leibniz and Christian Wolff; from 1724 he studied law and literature in Leipzig. There he developed an interest in the Enlightenment thinking of Johann Christoph Gottsched and in art, particularly the many private collections. In 1730 he became a private tutor in the Dresden house of the elector’s court poet Johann Ulrich König. Two years later he published a treatise on morality, Die wahren Absichten des Menschen. Heinecken then became steward at the house of the minister, Graf Sulkowsky. After Sulkowsky’s fall Graf Heinrich von Brühl, the most powerful man at the Saxon court, took on Heinecken as librarian and private secretary. In 1737 he translated Longinus’ On the Sublime from the Greek. In this work Heinecken pointed to the importance of ancient art theory long before Winckelmann, attracting much attention and the enmity of Gottsched. Under Brühl’s protection Heinecken, who was without wealth, was knighted, awarded the Alt-Döbern estate and managed Brühl’s estates, factories and finances. He was promoted to Oberamtsrat at the Saxon court; his unusual expertise in art and his clear judgement caused the king, ...


Jeffrey West

(b 1099; d Aug 8, 1171).

Anglo-Norman bishop and patron. The grandson of William, King of England, he was educated at Cluny Abbey and held, among other offices, the abbacy of Glastonbury (1126–71) and the bishopric of Winchester (1129–71). He greatly extended his power and influence as papal legate (1139–43) and, during the reign of his brother Stephen (reg 1135–54), was a central figure in affairs of state and an active participant in the civil war. He was a leading patron of architecture and the arts in 12th-century England.

Of Henry’s six castles and three palaces, only Wolvesey (ruined), the bishop’s palace at Winchester, remains as testimony. From the extensive suite of monastic buildings that he erected at Glastonbury only a few capitals (c. 1150) in blue lias have survived; the choice of material was without precedent and may reflect the search for local substitutes for imported marbles. Both black Tournai marble and grey-green Purbeck ‘marble’ had been used in the refurbishment (...