Islamic dynasty and rulers of Morocco since 1631. Like their predecessors the Sa‛dis, the ‛Alawis are sharīfs (descendants of the Prophet Muhammad), and both dynasties are sometimes classed together as the ‘Sharifs of Morocco’. From a base in the Tafilalt region of south-east Morocco, the ‛Alawi family was able to overcome the centrifugal forces exerted by the Berber tribes who had destroyed the Sa‛di state in the first half of the 17th century. To restore political authority and territorial integrity, Mawlay Isma‛il (reg 1672–1727) added a new black slave corps to the traditional tribal army. Although royal power was weak during the 19th century and the early 20th, when the French and Spanish established protectorates, the ‛Alawis’ power was fully restored after independence from the French in 1956.
‛Alawi building activities (see Islamic art, §II, 7(v)) were concentrated in the four cities that have served as their capitals: Fez and Marrakesh at various times from ...
(b Moscow, May 7, 1903; d Paris, Jan 25, 1988).
Lithuanian art historian, scholar of folklore and Egyptology, and diplomat of Russian birth. Son of the celebrated Lithuanian Symbolist poet of the same name, Jurgis Baltrušaitis II studied under Henri(-Joseph) Focillon at the Sorbonne and earned the PhD in 1931. The concerns of his mentor are evident in La stylistique ornementale dans la sculpture romane (1931), which reprises and extends arguments for the ‘law of the frame’ in Romanesque sculpture. Accordingly, the shapes of architectural members, such as capitals and tympana, determined the articulation of sculptural forms. This theory could account for the genesis of a wide array of monumental carvings, from foliate capitals to narrative reliefs, but ultimately it had a rather limited impact on the field of Romanesque sculptural studies. In a scathing critique, Schapiro argued that Baltrušaitis’s book—and by implication Focillon’s methods—robbed Romanesque sculptors of agency and neglected the religious and expressive meanings of this art form....
(b Marseille, Nov 26, 1787; d Marseille, Feb 8, 1879).
French architect and writer. The designer of many of the principal public buildings of Marseille, he also published the first accurate records of the Islamic monuments of Cairo, North Africa and the Middle East—a central interest of mid-19th-century architectural theorists and ornamentalists.
After studying both engineering and drawing in Marseille, Coste began his career in 1804 as site inspector and draughtsman for the Neo-classicist Michel-Robert Penchaud, a municipal and departmental architect, for whom he worked for a decade. In 1814, on the recommendation of the architects Percier & Fontaine, he entered the Ecole des Beaux-Arts in Paris and the ateliers of Antoine-Laurent-Thomas Vaudoyer and Jean-Baptiste Labadye (1777–1850). An encounter in Paris with the geographer Jombert, who had been a member of the scientific mission that accompanied Napoleon’s invasion of Egypt in 1798, was to influence his subsequent career. In 1817 Jombert recommended Coste to Muhammad ‛Ali, Khedive of Egypt (...
Moroccan, 20th century, male.
Born 1924, near Marrakech.
The absence of figurative representation in much traditional Islamic art is less the result of a religious ban than a symptom of the religion's symbolic relationship with the world. Drissi's painting is characterised by this ambiguity: in painting figures in given situations, he nevertheless strips them of their bodily appearance, creating strictly hieratic shapes cloaked either in a burnous or a djellaba, featureless faces, and oppressive, empty surrounds where the living are never far from the grave....
Çigdem Kafesçioglu and Walter B. Denny
Islamic dynasty that began to rule in Anatolia in 1281; at its greatest extent in the 16th century the Ottoman empire also included the Balkans, the Crimea, Iraq, Syria, the Hijaz, Egypt and North Africa. It lasted until the promulgation of the Constitution of the Turkish Republic in 1924.
The Ottomans claimed descent from the eponymous Osman (‛Uthman), a Turkish ruler active in north-west Anatolia at the end of the 13th century and beginning of the 14th. His small emirate grew at the expense of the declining state of the Saljuqs of Anatolia ( see Saljuq family, §2 ). Ideologically based on the concept of religious warfare (Turk. gaza, from Arab. ghazw), the state expanded rapidly to the west over Byzantine territory in Thrace and the Balkans, and to the east over the Turkish principalities of Anatolia ( see Beylik ). The first major expansion took place under Osman’s son Orhan (...
Sheila S. Blair and Jonathan M. Bloom
[Arab. taṣwīr, fūtūgrāfiyā ; Ottoman Turk. taṣwīr ; Mod. Turk. fotoğrafçilik ; Pers. ‛akkāsī, fūtūghirāfī
Term used to describe the technique of producing an image by the action of light on a chemically prepared material. Although used privately in France and England as early as 1833, the process was announced publicly only in 1839.
In January 1839 François Arago (1786–1853), a member of the Académie des Sciences, suggested that among the advantages the new medium presented was that the millions of hieroglyphs covering the monuments of Thebes, Memphis and Karnak could be copied by a single man rather than by scores of draftsmen, and in 1846 the English photographer and scientist William Henry Fox Talbot (1800–77) published a pamphlet with three prints of hieroglyphics for distribution among ar-chaeologists and Orientalists.
The Ottoman press reported the discovery of photography as early October 1839, and European colonial involvement in the Islamic lands of North Africa and West Asia ensured that photography was immediately brought there: for example, in ...
Mark Dike DeLancey
Term used to refer to architecture from the western Sudan, generally understood as encompassing Mauritania, Mali, Burkina Faso, Niger, and northern regions of Côte d’Ivoire, Ghana, Togo, and Benin. The term ‘Sudanic’ is derived from the Arabic phrase ‘Bilad al-Sudan’, or ‘Land of the Blacks’, used historically to denote sub-Saharan Africa. References to Sudanic architecture were first employed in the late 19th century, particularly by French colonial administrators and adventurers, to refer to the architecture of French West Africa. These commentators frequently likened the architecture of the region to that of Egypt, thereby endowing the French colony with a degree of prestige, particularly in the wake of waves of Egyptomania that washed across Europe in the 19th century.
Perhaps more controversial are the much more common references to the Sudanese style of architecture. While focused primarily in the regions referenced above, this interpretation may also incorporate works from surrounding regions such as Guinea, Senegal, and Nigeria. What exactly constitutes the Sudanese style has been the subject of extensive debate. The ...