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Article

Sheila S. Blair

[Muẓaffar ‛Alī ibn Haydar ‛Alī al-Tabrīzī]

(fl late 1520s–70s; d Qazvin, c. 1576).

Persian calligrapher, illustrator, painter and poet. He was a versatile artist who belonged to the second generation working for Tahmasp I (reg 1524–76) at the Safavid court in north-west Iran (see Islamic art, §III, 4(vi)(a)). His career has been reconstructed by Dickson and Welch on the basis of brief notices by Safavid artists and historians, signed calligraphies and ascribed paintings. He studied calligraphy with the master Rustam ‛Ali, and several folios in the album compiled for Bahram Mirza in 1544–5 (Istanbul, Topkapı Pal. Lib., H. 2154) are signed jointly by Rustam ‛Ali for the writing and Muzaffar ‛Ali for the découpage (Arab. qat‛). He was a master of nasta‛lıq script, and two examples in the album prepared for Amir Ghayb Beg in 1564–5 (Istanbul, Topkapı Pal. Lib., H. 2161) are signed by him. In the introduction to this album, Malik Daylami wrote of his skill in calligraphic decoration and gold illumination, and the chronicler Qazi Ahmad reported that he also excelled in gold-flecking, gilding and varnished painting. Muzaffar ‛Ali reportedly studied painting with the renowned master ...

Article

Sophie Page

Astrology is the art of predicting events on earth as well as human character and disposition from the movements of the planets and fixed stars. Medieval astrology encompassed both general concepts of celestial influence, and the technical art of making predictions with horoscopes, symbolic maps of the heavens at particular moments and places constructed from astronomical information. The scientific foundations of the art were developed in ancient Greece, largely lost in early medieval Europe and recovered by the Latin West from Arabic sources in the 12th and 13th centuries. Late medieval astrological images were successfully Christianized and were adapted to particular contexts, acquired local meanings and changed over time.

Astrology developed into a scientific branch of learning in ancient Greece, but because of the opposition of the Church Fathers it was transmitted to early medieval Europe in only fragmentary form in technically unsophisticated textbooks and popular divinatory genres. Literary and scientific texts provided more general ideas about the nature and attributes of the planets which were influential on later iconography. The first significant astrological images appear in 11th-century illustrated astronomical texts (e.g. London, BL, Cotton MS. Tiberius BV), which were acquired and produced by monasteries to aid with time-keeping and the construction of the Christian calendar....

Article

Sheila S. Blair and Jonathan M. Bloom

(b. Istanbul, June 11, 1938).

American historian of Islamic art. Atıl earned her PhD at the University of Michigan, with a dissertation on an illustrated Ottoman Book of Festivals. In 1970 she was appointed Curator of Islamic Art at the Freer Gallery of Art, Washington, DC, a post that she held for 15 years. An extraordinarily energetic and prolific curator, she organized many notable exhibitions based on the Freer collection as well as traveling exhibitions of Mamluk art, the age of Süleyman the Magnificent, and of the Kuwait collection of Islamic art. Between 1985 and 1987, Dr. Atıl was Guest Curator at the National Gallery of Art, Washington, DC. With the opening of the Sackler Gallery at the Smithsonian Institute in 1987, she was appointed Historian of Islamic Art at the Freer and Sackler Galleries, a position she held until her retirement in 1993.

E. Atıl: 2500 Years of Persian Art (Washington, DC, 1971)E. Atıl...

Article

Kirk Ambrose

(b Moscow, May 7, 1903; d Paris, Jan 25, 1988).

Lithuanian art historian, scholar of folklore and Egyptology, and diplomat of Russian birth. Son of the celebrated Lithuanian Symbolist poet of the same name, Jurgis Baltrušaitis II studied under Henri(-Joseph) Focillon at the Sorbonne and earned the PhD in 1931. The concerns of his mentor are evident in La stylistique ornementale dans la sculpture romane (1931), which reprises and extends arguments for the ‘law of the frame’ in Romanesque sculpture. Accordingly, the shapes of architectural members, such as capitals and tympana, determined the articulation of sculptural forms. This theory could account for the genesis of a wide array of monumental carvings, from foliate capitals to narrative reliefs, but ultimately it had a rather limited impact on the field of Romanesque sculptural studies. In a scathing critique, Schapiro argued that Baltrušaitis’s book—and by implication Focillon’s methods—robbed Romanesque sculptors of agency and neglected the religious and expressive meanings of this art form....

Article

Sheila S. Blair and Jonathan M. Bloom

(b. Hamadan, 1906; d. Tehran, 1968).

Iranian librarian and scholar of Persian manuscripts. Bayani spent his early career as a teacher of Persian language and literature and as head of the public library of the Ministry of Education. He then directed the transferral of this library to the new National Library, which he founded and directed. He received his doctorate from Tehran University in 1945 and became head of the Royal Library in 1956, a post he held until his death. He also taught courses on the evolution of Persian scripts and codicology and founded a society for the support of calligraphers and the calligraphic arts. His biographical dictionary of Iranian calligraphers, Aḥwāl u āthār-i khushnivisān [Accounts and works of calligraphers] remains an invaluable research tool.

M. Bayani: Fihrist-i khaṭūṭ-i khwaṣ-i Kitābkhāna-yi Millī [Catalog of the special manuscripts in the National Library] (Tehran, 1949)M. Bayani with M. Bahrami: Rāhnamā-yi ganjīna-yi Qur‛ān [Guide to the Collection of Koran manuscripts...

Article

(b London, Feb 26, 1905; d off Stornaway, Feb 24, 1941).

British writer and traveller. His travels in Greece in 1925–7 resulted in two books, The Station and The Byzantine Achievement, in which he presented readers brought up on the culture of Classical antiquity with a novel view of the importance of the civilization of Byzantium and the seminal influence of its art on the later development of European painting. In The Birth of Western Painting he developed this line of thought with a reassessment of El Greco as the ‘last and greatest flower of Byzantine genius’. His best-known book is The Road to Oxiana, a record of travels through Persia and Afghanistan in 1933–4 in search of the origins of Islamic architecture and culture. He contributed a conspectus of Timurid architecture and photographs taken on his journeys to the Survey of Persian Art. Although his views were often coloured by personal enthusiasm and prejudices (for example his hatred of the historical writings of Edward Gibbon) a surprising number of his insights into Byzantine and Islamic culture have been confirmed by later scholarship, and he played a major role in bringing these cultures to the attention of educated readers. He was also a founder-member of the ...

Article

Katrin Kogman-Appel

Hebrew Bible (Jerusalem, National.. Library of Israel., MS. Heb 4°790, and a single page in Toledo, El Transito Synagogue and Sephardic Museum), copied c. 1260, perhaps in Toledo by Menachem ben Abraham ibn Malikh for Isaac bar Abraham Hadad, both members of known and documented Toledan families. At some later stage further decorations were added, apparently in Burgos. The Damascus Keter is an outstanding exemplar out of approximately 120 decorated Bibles from Iberia and belongs to a group of three very similar codices from the middle of the 13th century, produced in Toledo. It thus represents a rich tradition of Jewish art flourishing between the 13th and the 15th centuries. These Bibles were used either by scholars for private study, or for biblical readings during synagogue services.

Typical of numerous Bibles from the Middle East and the Iberian Peninsula, the decoration consists of numerous carpet pages executed in Micrography and enriched by painted embellishments. This is a technique typically used in Hebrew decorated books and harks back to Middle Eastern manuscripts of the 10th century. Apart from the carpet pages, the Damascus ...

Article

Sheila S. Blair and Jonathan M. Bloom

(b. Bandırma, 1935).

Turkish calligrapher, marbler, and connoisseur. He attended high school at Haydarpaşa Lisesi and then graduated from the School of Pharmacology in the Faculty of Medicine at Istanbul University. He worked as a pharmacist until 1977, when he became the director of the Türkpetrol Foundation, a position he held until 2007. Derman studied calligraphy and the arts of the book with many of the leading experts in Istanbul, including Mahir Iz, Süheyl Ünver, Macid Ayral, Halim Özyazıcı and Necmeddin Okyay, often said to have been the last representative of the Ottoman tradition of book arts. Derman received his license to practice in 1380/1960 following the traditional Ottoman system by replicating a copy (taqlīd) of a quatrain in nasta‛līq (Turk. ta‛līq) by the Safavid expert Mir ‛Imad. In the fall of 1985 he joined the faculty of Marmara University and Mimar Sinan University (formerly the State Academy of Fine Arts), where formal instruction in calligraphy was reinstituted in ...

Article

(b Najaf, 1944).

Iraqi calligrapher, painter, printmaker and writer, active in Paris (see fig.). He studied painting and calligraphy in Baghdad from 1960 to 1969, and in 1969 exhibited his work at the Iraqi Artists’ Society exhibition and at the French Cultural Centre in Baghdad. The same year he went to Paris and studied at the Ecole des Beaux-Arts until 1975. Thereafter he lived in Paris. Although influenced by traditional calligraphy, he developed his own calligraphic style, which incorporated painterly elements. In many of his works, for example Je suis le feu tapi dans la pierre. Si tu es de ceux qui font jailler l’étincelle alors frappe (1984; Paris, Inst. Monde Arab.), he employed proverbs and quotations from a range of sources. He also researched and wrote about Arabic calligraphy.

Article

Esin Atil

[Naṣūḥ al-Silāḥī al-Matrāqī; Naṣūḥ ibn Qaragöz ibn ‛Abdallāh al-Būsnawī]

(b Visoko, Bosnia; fl 1517; d April 28, 1564).

Ottoman soldier, writer, copyist and illustrator. He initiated the topographical style of painting that became characteristic of the illustrated histories produced at the Ottoman court in the 1550s (see Islamic art, §III, 4(vi)(e)). As a youth he was recruited into the imperial service in a forced levy (devşirme) and was trained as a page in the household of Sultan Bayezid II (reg 1481–1512). He later served as an officer in the Ottoman army, where he was noted as a swordsman. He was also celebrated as the inventor of new forms of the game of matrak, played by throwing sticks or weapons as a form of military training.

Nasuh was a prolific writer on mathematics, swordsmanship and history. In 1520 he began the translation from Arabic into Turkish of al-Tabari’s Majura‛ al-tawārīkh (‘Compendium of histories’), to which he added a section covering the history of the Ottomans to ...

Article

[Muḥammad Qāsim Tabrīzī]

(b ?Tabriz; d 1659).

Persian illustrator, painter and poet. He was the most important painter in mid-17th-century Isfahan after Mu‛in. Muhammad Qasim contributed illustrations to several manuscripts, including many tinted drawings for two copies (1640; Istanbul, Topkapı Pal. Lib., H. 1010; and c. 1650; Dublin, Chester Beatty Lib., MS. 299) of Hafiz’s Dīvān (collected poetry) and 42 paintings to a copy (1648; Windsor Castle, Royal Lib., MS. A/6, Holmes 151) of the Shāhnāma (‘Book of kings’). The artist also painted several murals of single figures and groups of picnickers in the side room (P4) adjoining the reception hall of the Chihil Sutun Palace (1647; see Isfahan, §3, (vii)). He is best known for his album paintings of single figures or small groups (see fig.); they often include short poems or letters that reflect his reputation as a celebrated poet. He was an accomplished draughtsman and sensitive colourist who repeated a few carefully controlled hues to create overall balance and harmony, but his elegant figures are somewhat stiff and his landscapes mere backdrops....

Article

Sadiqi  

S. J. Vernoit

[Ṡādiqī; Ṡādiqī Beg; Ṡādiqī Beg Afshār]

(b Tabriz, 1533–4; d Isfahan, 1609–10).

Persian calligrapher, painter, poet and chronicler. He came from a notable family of the Khudabandalu Turkmen tribe. At the age of 32 he turned to art, studying under the poet–calligrapher Mir San‛i at Tabriz; in 1568 Sadiqi moved to the Safavid capital at Qazvin, where he studied painting with Muzaffar ‛Ali. Sadiqi rose quickly in the royal atelier. The last major manuscript produced for the Safavid ruler Tahmasp (reg 1524–76), a copy (London, BL, Or. MS. 12985) of Asadi’s Garshāspnāma (‘Book of Garshasp’), dated 1573–4, has one painting (fol. 85v) attributed to Sadiqi, and he played a leading role in illustrating the incomplete copy (dispersed) of the Shāhnāma (‘Book of kings’) made for Isma‛il II (reg 1576–8). The seven paintings ascribed to Sadiqi show such characteristics of his early style as distinct colouring, hard contours, flat architecture and rigid figure drawing. During the reign of Muhammad Khudabanda (...

Article

[Sa‛īd, Shākir Ḥasan al-]

(b Samawa, 1925; d 2004).

Iraqi painter and writer. Said graduated in 1954 from the Institute of Fine Arts in Baghdad, where he was taught by Jawad Salim. In 1955 he was sent on a government scholarship to Paris, where he attended the Académie Julian, the Ecole des Arts Décoratifs and also trained as a special student under Raymond Legueult (1898–1978). In 1959 he returned to Baghdad and was inspired by Arab painting of the 13th century, notably the work of al-Wasiti (see Islamic art, §III, 4(iv)(c)); he also read the works of the mystic philosopher al-Hallaj (d ad 922) and was drawn to Sufism. He gave up figural depiction in his paintings and turned to Arabic calligraphy, the spiritual and physical qualities of the letters becoming the central subject of his compositions. In 1971 he formed the ‘One-dimension’ group in Baghdad, which promoted the modern calligraphic school in Arab art, and in the same year the group held its only exhibition. His preoccupation with the spiritual element in art continued in his later work (e.g. ...