1-3 of 3 results  for:

  • Art Education x
  • Prints and Printmaking x
  • Art History and Theory x
Clear all

Article

Ismael Gutiérrez Pastor

(b Villena, Alicante, c. 1645; d Madrid, June 28, 1717).

Spanish painter, engraver and writer. He began his training in Murcia with Nicolás de Villacis (c. 1618–94) and Mateo Gilarte (c. 1620–after 1680), who both worked in a naturalist and tenebrist style. He travelled to Rome in the 1660s and came into contact with the Italian Baroque, especially the work of Pietro da Cortona and Carlo Maratti. On his return he was first in Valencia, where the work of Jerónimo Jacinto Espinosa became a strong influence. Towards 1674 he established himself in Madrid, where he entered the circle of Juan Carreño de Miranda.

García Hidalgo’s numerous paintings were frequently signed, and he painted a good many for the Augustinian Order in Madrid, Madrigal de las Altas Torres, Santiago de Compostela and Sigüenza (e.g the Vision of St Augustine, 1680; Sigüenza Cathedral), and for the Carmelite Order in Alba de Tormes, Peñaranda de Bracamonte and Segovia (e.g. the ...

Article

Ilaria Bignamini

(b London, Nov 17, 1684; d London, July 24, 1756).

English writer, engraver and antiquary. Born to Catholic parents, he first trained (c. 1698–1701) under an unknown French engraver, after which he was apprenticed to Michael van der Gught (1660–1725) until 1709. Vertue was an early member of Godfrey Kneller’s Academy of Painting and Drawing in Great Queen Street (1711–c. 1720), London, where he drew from life, and the Rose and Crown Club, to which numerous artists and patrons belonged. From 1726 he also attended the meetings in London of the Virtuosi of St Luke. In 1717 he was appointed engraver to the Society of Antiquaries, contributing to its Vetusta monumenta. He was also employed by Oxford University to engrave plates for its annual Almanacks and contributed to a number of illustrated works, including Aubrey de la Motraye’s Travels through Europe, Asia, and into Parts of Africa (1723), Thomas Salmon’s The Chronological Historian...

Article

Marita Sturken

Culture of images and visuality that creates meaning in our world today. This includes media forms such as photography, film, television, and digital media; art media such as painting, drawing, prints, and installations; architecture and design; comic books and graphic novels; fashion design, and other visual forms including the look of urban life itself. It also encompasses such social realms as art, news, popular culture, advertising and consumerism, politics, law, religion, and science and medicine. The term visual culture also refers to the interdisciplinary academic field of study that aims to study and understand the role that images and visuality play in our society; how images, gazes, and looks make meaning socially, culturally, and politically; how images are integrated with other media; and how visuality shapes power, meaning, and identity in contemporary global culture.

The emergence of the concept of visual culture as a means to think about the role of images in culture and as an academic field of study is a relatively recent phenomenon, emerging in the late 1980s and becoming established by the late 1990s. There were numerous factors that contributed to the idea that images should be understood and analysed across social arenas rather than as separate categories, including the impact of digital media on the circulation of images across social realms, the modern use of images from other social arenas (such as news and advertising) in art, and the cross-referencing of cultural forms displayed in popular culture and art. It was also influenced by the increasingly visible role played by images in political conflict and a general trend toward interdisciplinarity in academia....