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Sandra Sider

(b East Chicago, IN, 1933).

American installation and performance artist. Feminist artist Mary Beth Edelson created numerous private rituals, as well as installations and performances around the world relating to the “Great Goddess.” Edelson became famous in the early 1970s among members of the Women’s Movement for her collaged poster parodying Leonardo da Vinci’s Last Supper (c. 1495; Milan, S Maria delle Grazie) titled Some Living American Women Artists/Last Supper (1971), in which she replaced the central figure of Christ with Georgia O’Keeffe, and images of the disciples with women artists such as Louise Bourgeois, Louise Nevelson, and Yoko Ono. The original poster is now owned by the Museum of Modern Art, New York. Edelson, also a painter and book artist, has had artist’s books featured in several Book as Art exhibitions at the National Museum of Women in the Arts, Washington, DC. Recurring themes throughout her career have been female identity, how women are portrayed in art and the media, and women’s recognition as artists. Edelson’s opposition to the patriarchal establishment began while she was a senior at DePauw University, where she received her BA in ...

Article

Julia Robinson

American artists’ space located at 239 Thompson Street at the south edge of Washington Square in New York City. Beginning in the late 1950s the Judson Church hosted experimental avant-garde activities—art installations, Happenings, the beginnings of postmodern dance—launching a now celebrated group of artists, dancers, poets and composers, and fueling the radical downtown art scene. The platform of free expression Judson provided for the untested work of the 1960s generation, at a time when these artists were far from established, was a critical contribution to the invention, originality and ultimate international renown of these preeminent American artists.

Built in 1890 and designed by the renowned architect Stanford White (of McKim, Mead & White), the church’s original mission was to serve the immigrant population of Lower Manhattan with health and recreational programs as well as religious services. In the 1950s Reverend Bob Spike (1949–55) asked his seminary intern, Budd Scott, to go into the neighborhood and spend time with the locals—including a significant contingent of struggling artists—to discover their needs. Scott found out that the artists urgently needed a place to present their work. Judson’s national reputation for fostering radical artistic practice came under the tenure of Reverend Howard Moody (...

Article

Anne K. Swartz

(b Wasco, CA, 1945).

American installation, video and performance artist. The oldest of three children of a father from Tennessee and a mother with a Canadian–Scottish background, Lacy attended Bakersfield Junior College in 1963 and continued her studies at the University of California Santa Barbara. After receiving her BA in Zoology she joined Volunteers in Service Training to America (VISTA), administrated by the Maryland School of Social Design, becoming a community organizer in health care.

In Washington, DC, in 1969, she became radicalized as a feminist. She applied to graduate school at Fresno State University to study psychology. There she encountered Faith Wilding, a graduate student in English, and they began leading consciousness raising sessions. Soon after, artist Judy Chicago arrived from Los Angeles and started the Feminist Art Program; Lacy joined the program with Wilding and made the decision to become an artist (though she did continue to take classes in psychology at the same time). There, she learned to make art from her experience, including performances with other members of the program....

Article

Jenifer P. Borum

(b Pittsburgh, PA, 1958).

American painter and sculptor. Raised in the working-class East Liberty section of Pittsburgh, Stout was encouraged to make art by members of her family—her maternal uncle, a painter, and her grandfather, a blues musician. As a child, she took classes at the Carnegie Museum of Art, where she was introduced to African art, a significant formative experience for Stout, who would subsequently go on to engage the vernacular language of the African Diaspora in the Americas.

Stout earned her Bachelor of Fine Arts degree from Carnegie Mellon University in 1980. After graduation, she worked in residency at the Afro-American Artists Residency at Northeastern University in Boston. After moving to Washington, DC, in 1985, she began the ongoing practice of mixed-media assemblage that was to become her mature work. By reclaiming objects and elements from urban diasporic material culture such as root medicines, spirit writing and healing oils, Stout created assemblages and environments that effectively transformed gallery and museum spaces into liminal sites that mapped cultural crossroads—contact points between Africa and the Americas, tradition and innovation, high art and vernacular culture....

Article

Marita Sturken

Culture of images and visuality that creates meaning in our world today. This includes media forms such as photography, film, television, and digital media; art media such as painting, drawing, prints, and installations; architecture and design; comic books and graphic novels; fashion design, and other visual forms including the look of urban life itself. It also encompasses such social realms as art, news, popular culture, advertising and consumerism, politics, law, religion, and science and medicine. The term visual culture also refers to the interdisciplinary academic field of study that aims to study and understand the role that images and visuality play in our society; how images, gazes, and looks make meaning socially, culturally, and politically; how images are integrated with other media; and how visuality shapes power, meaning, and identity in contemporary global culture.

The emergence of the concept of visual culture as a means to think about the role of images in culture and as an academic field of study is a relatively recent phenomenon, emerging in the late 1980s and becoming established by the late 1990s. There were numerous factors that contributed to the idea that images should be understood and analysed across social arenas rather than as separate categories, including the impact of digital media on the circulation of images across social realms, the modern use of images from other social arenas (such as news and advertising) in art, and the cross-referencing of cultural forms displayed in popular culture and art. It was also influenced by the increasingly visible role played by images in political conflict and a general trend toward interdisciplinarity in academia....