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Anjar  

Hafez K. Chehab

[Andjar, ‛Anjar, ‛Ayn al-Jarr]

Late Antique and early Islamic settlement in the Beqa‛a Valley of Lebanon, 56 km east of Beirut. Excavations since 1953 have revealed a cardinally orientated rectangular enclosure (370×310 m) with dressed stone walls. Each side has regularly spaced half-round towers and a central gate. Two colonnaded avenues intersecting at right angles under a tetrapylon link the gates, a plan recalling that of Roman foundations in the Levant and in North Africa. Within the enclosure are the remains of two palaces and the foundations of three others in stone and hard mortar, as well as a mosque, two baths (one paved with mosaics) and a well. The western area has streets intersecting at right angles and housing units with private courts, and the eastern area has open fields beyond the palaces and mosque. The construction of the greater palace in alternating courses of stone and brick is a technique well known in Byzantine architecture. Reused architectural elements from the Roman and early Christian periods, some bearing Greek inscriptions, are found all over the site. A large quantity of archivolts and mouldings, carved with vegetal, geometrical and figural motifs, was found among the ruined palaces. Texts suggest that Anjar was founded in the time of the Umayyad caliph al-Walid (...

Article

Dimitris Plantzos

[Satra]

Greek city situated on the island of Crete, by the north-west foothills of mount Psiloritis (anc. Ida), 30 km south-east of the present-day city of Rethymnon. It was a centre for Aegean and Greek culture from the Prehistoric to the Byzantine periods (4th millennium bc–7th century bc).

Ancient Eleutherna is a typical example of a Cretan polis (city) inhabited continuously from at least from the 9th century bc (the so-called ‘Dark Age’ of Greek history) to the late Roman and Byzantine period (6th–7th century bc). Even before that, archaeological finds suggest the existence of a continuous presence on the site from the late Neolithic (4th millennium bc) through to a flourishing Minoan site of the 3rd to 2nd millennia bc. Although later construction all but eliminated traces of prehistoric architecture, there is still significant evidence to confirm unbroken habitation. In historical times (9th century...

Article

Carola Hicks

Term used to describe the art produced by the Ostrogoths, barbarian peoples whose invasion of the declining Roman Empire helped to transform Late Antique into medieval art. They occupied Italy in ad 488, and they were followers of Arianism. Their king Theodoric the Great (reg 489–526) had been brought up at the Byzantine court of Constantinople (now Istanbul); the arts that he promoted reflected his desire to be seen as a Roman emperor. At his capital Ravenna he restored historic buildings and commissioned new ones in the Byzantine style. His mausoleum combines Roman and Germanic elements; it is built of stone, in two storeys, with an arcaded base supporting a circular domed gallery, the roof of which is a single slab weighing 470 tons. The only decoration is a simple carved frieze. One of his churches, S Apollinare Nuovo, contains mosaics that celebrate the Ostrogothic kingdom. Other works include palaces at Ravenna and Verona and the refortification of many city walls. Theodoric also imitated the imperial coinage; on the gold ...

Article

In its most general sense, spolia (pl., from Lat. spolium: ‘plunder’) denotes all artifacts re-employed in secondary contexts, from building blocks reused in a wall to pagan gems mounted on a Christian reliquary. It is a matter of debate whether this broad application of the term is justified, or whether it should be restricted to the relatively small subset of reused objects that were taken or ‘stripped’ (like spoils) from their original context, rather than found, purchased, inherited or otherwise acquired by non-violent means. It is likewise debated when the use of spolia should be considered meaningful, if at all. Arnold Esch defined five possible motives for using spolia: convenience, profanation, Christianization, political legitimation and aesthetic attraction. Michael Greenhalgh has argued for reducing the motives to three (at least with regard to marble): pragmatism, aesthetics and ideology; while Finbarr Barry Flood cautioned against reductive interpretations generated by any taxonomy, insisting that reused objects are mutable in meaning and capable of multiple interpretations during their life cycle....