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Abarquh  

[Abarqūh]

Iranian town in northern Fars province. A prosperous centre in medieval times, by the 10th century it was fortified with a citadel and had a congregational mosque. The octagonal tower of mortared stone known as the Gunbad-i ‛Ali was erected, according to its inscription, by a Daylamite prince in 1056–7 to contain the remains of his parents. The Masjid-i Birun, a mosque to the south of the town, may be slightly earlier, although it has many later additions. The congregational mosque (rest.), with four iwans around a rectangular court, dates mostly to the 14th century, although the base of the dome chamber probably belongs to the 12th-century mosque. The many mihrabs within the mosque include a particularly fine stucco example (1338). There are also several mud-brick tombs in the town. These square structures have plain exteriors and plastered and painted interiors. One of the earliest is the tomb of Pir Hamza Sabzpush (12th century); the finest was that of Hasan ibn Kay Khusraw (...

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Eleanor Sims

[Shaykh ‛Abbāsī]

(fl 1650–84).

Persian painter. He was one of a small group of artists working in Iran in the second half of the 17th century who painted in an eclectic manner that drew on European images and Mughal Indian styles (see Islamic art, §III, 4(vi)(a)). He appears to have been the earliest of this group, which included Muhammad Zaman and ‛Aliquli Jabbadar, to integrate these ‘exotic’ elements into his work. He invariably inscribed his work with the punning Persian phrase Bahā girift chū gardīd Shaykh ‛Abbāsī (‘It [He] acquired worth when he became Shaykh ‛Abbasi’). The honorific it contains (‛Abbasi; also a type of coin, whence the pun) suggests that he was in the service of Shah ‛Abbas II (reg 1642–66). He also signed paintings during the reign of Shah Sulayman (reg 1666–94).

Shaykh ‛Abbasi illustrated manuscripts and painted miniatures on single leaves of paper and, almost certainly, on lacquered papier-mâché objects, such as penboxes and mirror cases. More than 15 of his known paintings are signed, 8 in one manuscript (Baltimore, MD, Walters A. Mus., MS. W.668), and 25 can be attributed to him. His subjects include portraits of Safavid and Mughal rulers and of the Virgin and Child copied from European prints. His style is unmistakable, combining sure draughtsmanship with pale, transparent colour washes. Unlike Muhammad Zaman, he had a minimal interest in illusionism, restricting himself to darkening the edges of trees and buildings along one side (usually the right). His figures, especially heads and faces, are Indian in appearance as well as in the stippled manner in which they are drawn. His later pictures seem more Indian than his earlier work; Zebrowski proposed a connection with Golconda painting (...

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Abbasid  

Robert Hillenbrand

[‛Abbasid]

Islamic dynasty that ruled from several capitals in Iraq between ad 749 and 1258. The Abbasids traced their descent from al-‛Abbas, the uncle of the Prophet Muhammad, and were thus able to claim a legitimacy that their predecessors had lacked (see Umayyad, §1). The Abbasids rose to power in north-east Iran by channelling disaffection with Umayyad rule, but they soon established their capitals in a more central location, founding Baghdad in 762. Although they initially encouraged the support of Shi‛ites, the Abbasids quickly distanced themselves from their erstwhile allies to become champions of orthodoxy. Upon accession, each caliph adopted an honorific title, somewhat like a regnal name, by which he was later known. For the first two centuries, the Abbasids’ power was pre-eminent, and their names were invoked from the Atlantic to western Central Asia. From the middle of the 10th century, however, real power was transferred to a succession of Persian and Turkish dynasts (...

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Çigdem Kafesçioglu and Walter B. Denny

In 

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Jonathan M. Bloom

revised by Sheila S. Blair

(b Kishorganj, East Pakistan [now Bangladesh], Nov 18, 1914; d Dhaka, May 28, 1976).

Bangladeshi painter and printmaker. He studied painting at the Government School of Art in Calcutta from 1933 to 1938, and then taught there until 1947. His work first attracted public attention in 1943 when he produced a powerful series of drawings of the Bengal famine. After the partition of India and Pakistan in 1947 he worked as chief designer in the Pakistan government’s Information and Publications Division, and also became principal of the Institute of Fine Arts in Dhaka (later known as the Bangladesh College of Arts and Crafts), which he helped to found in 1948 and where he remained until 1967. From 1951 to 1952 he visited Europe and, in addition to exhibiting his work at several locations, worked at the Slade School of Art in London, and represented Pakistan at the UNESCO art conference in Venice in 1952. An exhibition of his work in Lahore in 1953 became the starting-point for a series of ...

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‛Abid  

Jeffrey A. Hughes

[‛Ābid]

(fl c. 1615–58).

Indian miniature painter, son of Aqa Riza and brother of Abu’l-Hasan. Both his father and his brother worked for the Mughal emperor Jahangir (reg 1605–27). Although ‛Abid probably began working in the royal atelier c. 1615, all of his known signed works are datable to the reign of Shah Jahan (reg 1628–58). His style varied somewhat from that of his celebrated older brother, but ‛Abid’s work also stayed within the strict formalism of the Persian-derived courtly concerns for symmetry, technical perfection and minute detail. Within these constraints, ‛Abid’s portraits of court figures are injected with an animation that creates characterization of individual personalities and intensifies the narrative. ‛Abid was an accomplished colourist, whose vivid use of colour seems to contrast with the realism of his subjects, primarily battle and court scenes. His known paintings are relatively few; most are from the Padshāhnāma of c. 1636–58 (Windsor Castle, Royal Lib., MS. HB.149, fols 94...

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Sheila S. Blair

[Abu Ṭāhir]

Persian family of potters. The family is sometimes known, somewhat improperly, by the epithet Kashani [al-Kashani, Qashani], which refers to their home town, Kashan. It was a major centre for the production of lustre pottery in medieval Iran, and they were among the leading potters there, working in both the Monumental and the Miniature styles (see Islamic art, §V, 3(iii)). As well as the lustre tiles for many Shi‛ite shrines at Qum, Mashhad, Najaf and elsewhere, they made enamelled and lustred vessels. Three other families of Persian lustre potters are known, but none had such a long period of production. At least four generations of the Abu Tahir family are known from signatures on vessels and tiles, including dados, large mihrabs and grave covers. The family may be traced to Abu Tahir ibn Abi Husayn, who signed an enamelled bowl (Cairo, Mus. Islam. A.). A lustre bowl in the Monumental style (London, N.D. Khalili priv. col.), signed by ...

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J. P. Losty

(b 1588; fl 1600–30).

Indian painter.

In 1618 the Mughal emperor Jahangir (reg 1605–27) wrote in his memoirs that Abu’l-Hasan’s ‘work was perfect…At the present time he has no rival or equal… Truly he has become Nadir al-Zaman (“Wonder of the age”)’. Some of this artist’s paintings are among the greatest in Mughal art. He was born in Jahangir’s household in 1588, the son of the erstwhile Safavid artist Aqa Riza. Abu’l-Hasan’s earliest known work, a drawing based on Albrecht Dürer’s St John and executed when he was only 12 (Oxford, Ashmolean), already shows in its naturalism the trend of his mature work. A single painting in a manuscript of the fable-book Anvār-i Suhaylī (‘Lights of Canopus’), probably done in 1604 (London, BL, Add. MS. 18579), develops the naturalism of his portraiture but still contains a Safavid landscape based on his father’s work; his sense of respect for the latter is indicated by his signing himself here ‘the dust of Riza’s threshold’. He maintained throughout his career the meticulous finish of the Safavid style (...

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