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Abarquh  

[Abarqūh]

Iranian town in northern Fars province. A prosperous centre in medieval times, by the 10th century it was fortified with a citadel and had a congregational mosque. The octagonal tower of mortared stone known as the Gunbad-i ‛Ali was erected, according to its inscription, by a Daylamite prince in 1056–7 to contain the remains of his parents. The Masjid-i Birun, a mosque to the south of the town, may be slightly earlier, although it has many later additions. The congregational mosque (rest.), with four iwans around a rectangular court, dates mostly to the 14th century, although the base of the dome chamber probably belongs to the 12th-century mosque. The many mihrabs within the mosque include a particularly fine stucco example (1338). There are also several mud-brick tombs in the town. These square structures have plain exteriors and plastered and painted interiors. One of the earliest is the tomb of Pir Hamza Sabzpush (12th century); the finest was that of Hasan ibn Kay Khusraw (...

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Eleanor Sims

[Shaykh ‛Abbāsī]

(fl 1650–84).

Persian painter. He was one of a small group of artists working in Iran in the second half of the 17th century who painted in an eclectic manner that drew on European images and Mughal Indian styles (see Islamic art, §III, 4(vi)(a)). He appears to have been the earliest of this group, which included Muhammad Zaman and ‛Aliquli Jabbadar, to integrate these ‘exotic’ elements into his work. He invariably inscribed his work with the punning Persian phrase Bahā girift chū gardīd Shaykh ‛Abbāsī (‘It [He] acquired worth when he became Shaykh ‛Abbasi’). The honorific it contains (‛Abbasi; also a type of coin, whence the pun) suggests that he was in the service of Shah ‛Abbas II (reg 1642–66). He also signed paintings during the reign of Shah Sulayman (reg 1666–94).

Shaykh ‛Abbasi illustrated manuscripts and painted miniatures on single leaves of paper and, almost certainly, on lacquered papier-mâché objects, such as penboxes and mirror cases. More than 15 of his known paintings are signed, 8 in one manuscript (Baltimore, MD, Walters A. Mus., MS. W.668), and 25 can be attributed to him. His subjects include portraits of Safavid and Mughal rulers and of the Virgin and Child copied from European prints. His style is unmistakable, combining sure draughtsmanship with pale, transparent colour washes. Unlike Muhammad Zaman, he had a minimal interest in illusionism, restricting himself to darkening the edges of trees and buildings along one side (usually the right). His figures, especially heads and faces, are Indian in appearance as well as in the stippled manner in which they are drawn. His later pictures seem more Indian than his earlier work; Zebrowski proposed a connection with Golconda painting (...

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Abbasid  

Robert Hillenbrand

[‛Abbasid]

Islamic dynasty that ruled from several capitals in Iraq between ad 749 and 1258. The Abbasids traced their descent from al-‛Abbas, the uncle of the Prophet Muhammad, and were thus able to claim a legitimacy that their predecessors had lacked (see Umayyad, §1). The Abbasids rose to power in north-east Iran by channelling disaffection with Umayyad rule, but they soon established their capitals in a more central location, founding Baghdad in 762. Although they initially encouraged the support of Shi‛ites, the Abbasids quickly distanced themselves from their erstwhile allies to become champions of orthodoxy. Upon accession, each caliph adopted an honorific title, somewhat like a regnal name, by which he was later known. For the first two centuries, the Abbasids’ power was pre-eminent, and their names were invoked from the Atlantic to western Central Asia. From the middle of the 10th century, however, real power was transferred to a succession of Persian and Turkish dynasts (...

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Çigdem Kafesçioglu and Walter B. Denny

In 

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Sheila S. Blair

[Abu Ṭāhir]

Persian family of potters. The family is sometimes known, somewhat improperly, by the epithet Kashani [al-Kashani, Qashani], which refers to their home town, Kashan. It was a major centre for the production of lustre pottery in medieval Iran, and they were among the leading potters there, working in both the Monumental and the Miniature styles (see Islamic art, §V, 3(iii)). As well as the lustre tiles for many Shi‛ite shrines at Qum, Mashhad, Najaf and elsewhere, they made enamelled and lustred vessels. Three other families of Persian lustre potters are known, but none had such a long period of production. At least four generations of the Abu Tahir family are known from signatures on vessels and tiles, including dados, large mihrabs and grave covers. The family may be traced to Abu Tahir ibn Abi Husayn, who signed an enamelled bowl (Cairo, Mus. Islam. A.). A lustre bowl in the Monumental style (London, N.D. Khalili priv. col.), signed by ...

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S. J. Vernoit

[Abū’l-Qāsim]

(fl c. 1816).

Persian painter. His only known work is a long composition depicting the Qajar monarch Fath ‛Ali Shah (reg 1797–1834) entertained by female musicians and dancers. The only surviving fragments of it are a painting of the shah (London, B. W. Robinson priv. col.) and three paintings of the entertainers (Tehran, Nigaristan Mus., ex-Amery priv. col.). The paintings of a woman playing a drum and of a woman playing a stringed instrument are signed raqam-i kamtarīn Abū’l-Qāsim (‘painted by the most humble Abu’l-Qasim’) and dated 1816, but the third painting showing a woman dancing is half-length and damaged. All the fragments share the same continuous architectural background and scale (a little less than life-size). Robinson has suggested that this mural might be the one described in the mid-19th century by the traveller Robert Binning, who reported that the house he occupied in Shiraz contained a painting of Fath ‛Ali Shah seated in state attended by ten women. The composition extended around three sides of the room and the figures were almost life-size. This identification suggests that Abu’l-Qasim might have been a native of Shiraz....

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