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Article

Chika Okeke-Agulu

(b Cairo, May 22, 1963).

American painter, sculptor, fibre and installation artist of Egyptian birth. Amer, one of the few young artists of African origin to gain prominence in the late 1990s international art scene, studied painting in France at the Villa Arson EPIAR, Nice (MFA, 1989), and the Institut des Hautes Etudes en Art Plastique, Paris (1991). She subsequently moved to New York. She is best known for her canvases in which paint and embroidery are combined to explore themes of love, desire, sexuality, and women’s identity in a patriarchal world. Amer’s use of Embroidery, historically regarded as a genteel female craft, to create images of women fulfilling their sexual desires without inhibition, recalls the provocations and strategies of 1970s Western feminist art. However, her work also reflects her alarm at the incremental curbing of women’s social and political freedoms in her native Egypt following the rise of Islamic fundamentalism, especially after the regime of Gamal Abdel Nasser ended in ...

Article

Naomi Beckwith

(b Fulton, MO, Feb 4, 1959).

American sculptor and multimedia artist working in fibre, installation, video, and performance. The youngest of seven sons born into a central Missouri family, Cave demonstrated an early acumen with hand-made objects and throughout his career has created works out of texturally rich materials imbued with cultural meaning. Cave received his BFA (1982) from the Kansas City Art Institute, developing an interest in textiles and, after some graduate-level work at North Texas State University, received his MFA (1989) from the Cranbrook Academy of Art, renowned for their textile, fibre art, and design programmes. While working toward his art degrees, Cave simultaneously studied with the Alvin Ailey Dance Theater, a company known for introducing African American folk traditions into the modern dance vocabulary. Cave moved to Chicago where he became chair of the Department of Fashion Design at the School of the Art Institute in 1980.

Working across the disciplines of sculpture, textile, dance, and cultural performance, Cave’s oeuvre is based on the human figure; he has produced wearable art as sculptures, arrangements of human and animal figurines as installations, and performance works. Cave’s signature works, the multi-sensory ‘...

Article

Martine Reid

(b Masset, Queen Charlotte Islands, BC, Nov 4, 1946).

Native American Haida sculptor, metalworker, printmaker and blanket-maker. He was the grandson of the Haida blanket- and basket-maker Florence Davidson (1895–1993), and great-grandson of the Haida wood-carver Charles Edenshaw. He began carving argillite as a teenager in Masset, and in 1966 he met Bill Reid, who offered him workshop space in Vancouver. There Davidson developed new carving skills and learnt the fundamentals of the two-dimensional (‘formline’) designs used by the Haida and other tribes of the northern Northwest Coast (see Native North American art, §III, 2). In 1969 he returned to Masset to carve a 12.2 m-high totem pole, the first heraldic column to be raised on the Queen Charlotte Islands since the end of the 19th century. In 1987 Davidson and his crew produced a set of three totem poles entitled Three Variations on Killer Whale Myths for the Pepsicola Sculptural Garden in Purchase, NY. In these totem poles Davidson worked within the strict conventions of the Haida style, refining it by introducing subtle variations in design but preserving a degree of conservative austerity in which movement and individual expression are sacrificed to overall unity of form. In his early work in silver Davidson used flat patterns influenced by Edenshaw, and he went on to develop these into an innovative style of his own in screenprints, silver and bronze. Davidson’s younger brother, ...

Article

Sandra Sider

Folk art, or vernacular art (specific to a group or place), developed in Colonial America out of necessity when individual households produced most of the utilitarian objects required for daily life. Using traditional tools and techniques, many of these makers created pieces in which aesthetics came to play a substantial role, through form, ornamentation, or both. In some groups, notably the Shakers, function was emphasized, with pure form evoking an aesthetic and spiritual response. Religious beliefs have informed American folk art, such as the saints and other figures (Santos) carved and painted by Catholic settlers in the Southwest as early as 1700. Although the majority of folk art is now anonymous, the oeuvre of numerous individual artists can be determined by their distinctive styles or marks. Folk art is often considered within the field of ‘material culture’, with an emphasis on the object’s context rather than its creator. Most American folk art falls within three categories: painting and cut paper, textiles and fibre, and three-dimensional work such as furniture, carvings, metalwork, ceramics, and outdoor installations....

Article

Native American (Eastern Band of Cherokee), 20th–21st century, female.

Born 1957, in Baltimore.

Multimedia artist, photographer, illustrator, basket-weaver with paper.

Shan Goshorn, given the Cherokee Wolf Clan name of Yellow Moon, began training in silversmithing at the Cleveland Institute of Art and transferred to the Atlanta College of Art for her final year, receiving a BFA degree in painting and photography (double major) in ...

Article

(Willie)

(b New York, Oct 8, 1930).

African American painter and sculptor. Born in Harlem, Jones studied art at the City College of New York beginning in 1950. By 1955 she had completed her degree in Fine Arts and Education, and had two daughters, Michele Faith Wallace and Barbara Faith Wallace. From 1955 to1973 Ringgold taught in the New York City public schools. She spent many summers in Provincetown, MA, painting landscapes. In 1959 she completed a Masters degree in fine arts at City College of New York. Two years later Ringgold made her first trip to Europe, where she visited museums in Paris, Florence, and Rome. In 1962 she married Burdette Ringgold and began using his name professionally. Her first political paintings, including The American People series (1963–7), were inspired by the writings of James Baldwin and Amiri Baraka (then Leroi Jones) and included the powerful imagery of The Flag Is Bleeding. In 1966...

Article

American, 20th century, female.

Born 1926, in San Francisco.

Sculptor.

Kay Sekimachi studied at the California College of Arts and Crafts in Oakland. She gave up graphic arts to become a weaver in 1954 under the direction of Trude Guermonprez. After 1960 she began weaving with nylon filaments, then created her works with elements obtained from three-dimensional transparent shapes....

Article

Native American (Seneca Nation of New York), 21st century, female.

Born 1967, in Seattle.

Installation artist, sculptor, printmaker.

Marie Watt, an artist with Seneca ancestry, chooses to work in the areas of installation, sculpture and lithography to address themes which historically have had an impact on wider indigenous experience, including the ideas of community, continuity and exchange. She was born in Seattle, Washington, in ...

Article

Geraldine Craig

(b Detroit, MI, April 16, 1949).

American sculptor, animation, performance, and installation artist. Wilson was a leading figure among artists who began working in the progressive contemporary craft movement of the 1970s and1980s and gained prominence in the art mainstream by the 1990s. Influenced by the alignment of textiles with feminist art that emerged in the 1970s, Wilson employed the cultural associations of diverse source materials (table linens, bed sheets, human hair, lace, thread, wire, glass) to interrogate how craft and context can define a feminist position in art by subverting the boundaries of middle-class propriety and social values.

An early favoured subject and material for Wilson was human hair. Her internet-based project hairinquiry (1996–9) solicited responses to the questions: ‘How does it feel to lose your hair?’ and ‘What does it mean to cut your hair?’, returned through e-mail, fax, and conventional mail. Her sculptural work Lost (1998) was made by embroidering black human hair onto a used white linen tablecloth that was draped over a chair – the discarded hair treated with transgressive care suggests a powerful residue of memory and life lost. With her installation ...