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Naomi Beckwith

(b Fulton, MO, Feb 4, 1959).

American sculptor and multimedia artist working in fibre, installation, video, and performance. The youngest of seven sons born into a central Missouri family, Cave demonstrated an early acumen with hand-made objects and throughout his career has created works out of texturally rich materials imbued with cultural meaning. Cave received his BFA (1982) from the Kansas City Art Institute, developing an interest in textiles and, after some graduate-level work at North Texas State University, received his MFA (1989) from the Cranbrook Academy of Art, renowned for their textile, fibre art, and design programmes. While working toward his art degrees, Cave simultaneously studied with the Alvin Ailey Dance Theater, a company known for introducing African American folk traditions into the modern dance vocabulary. Cave moved to Chicago where he became chair of the Department of Fashion Design at the School of the Art Institute in 1980.

Working across the disciplines of sculpture, textile, dance, and cultural performance, Cave’s oeuvre is based on the human figure; he has produced wearable art as sculptures, arrangements of human and animal figurines as installations, and performance works. Cave’s signature works, the multi-sensory ‘...

Article

Native American (Eastern Band of Cherokee), 20th–21st century, female.

Born 1957, in Baltimore.

Multimedia artist, photographer, illustrator, basket-weaver with paper.

Shan Goshorn, given the Cherokee Wolf Clan name of Yellow Moon, began training in silversmithing at the Cleveland Institute of Art and transferred to the Atlanta College of Art for her final year, receiving a BFA degree in painting and photography (double major) in ...

Article

Geraldine Craig

(b Detroit, MI, April 16, 1949).

American sculptor, animation, performance, and installation artist. Wilson was a leading figure among artists who began working in the progressive contemporary craft movement of the 1970s and1980s and gained prominence in the art mainstream by the 1990s. Influenced by the alignment of textiles with feminist art that emerged in the 1970s, Wilson employed the cultural associations of diverse source materials (table linens, bed sheets, human hair, lace, thread, wire, glass) to interrogate how craft and context can define a feminist position in art by subverting the boundaries of middle-class propriety and social values.

An early favoured subject and material for Wilson was human hair. Her internet-based project hairinquiry (1996–9) solicited responses to the questions: ‘How does it feel to lose your hair?’ and ‘What does it mean to cut your hair?’, returned through e-mail, fax, and conventional mail. Her sculptural work Lost (1998) was made by embroidering black human hair onto a used white linen tablecloth that was draped over a chair – the discarded hair treated with transgressive care suggests a powerful residue of memory and life lost. With her installation ...