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Helen M. Hills

(b Ciminna, Jan 24, 1634; d Palermo, July 3, 1714).

Italian architect, writer and painter. He trained as a priest in Palermo and entered the Padri Ministri degl’Infermi. Another member of this Order was Giacomo Amato, with whom he worked, although they were not related. While serving as a chaplain Amato studied geometry, architecture, optics and engraving. His earliest known artistic work is a painting on copper of the Miracle of S Rosalia (1663), the patron saint of Palermo. After 1686 he created many works of an ephemeral character. For the feasts of S Rosalia and for important political events he provided designs for lavish triumphal chariots, probably developed from those by Jacques Callot, triumphal arches and other ceremonial apparatus set up on principal roads and piazzas, and he painted hangings, papier-mâché models and massive altarpieces for the cathedral. These works influenced Amato’s permanent architecture. The spiral columns of the campanile of S Giuseppe dei Teatini, Palermo, recall the festival designs of ...

Article

(b Madrid, 1664; d Madrid, Feb 15, 1726).

Spanish architect, painter and writer. He was trained in architecture by the Jesuits and in painting by Claudio Coello and worked mainly as an architect. Two overdoors showing multiple allegorical scenes of the Battle of Lepanto (1721; Madrid, Pal. Arzobisp.) and a St Barbara (1723; Madrid, Mus. Lázaro Galdiano) reveal Ardemans as a talented painter working in the tradition of Francisco Rizi, Juan Carreño de Miranda and Francisco de Herrera the younger, and partially influenced by Luca Giordano. His debt to Coello is apparent in a ceiling fresco attributed to him in the Capilla del Cristo de los Dolores of the Venerable Orden Tercera de San Francisco, Madrid, which shows St Francis riding in a chariot of fire with figures watching from a balcony. Also attributed to Ardemans is the portrait of Pedro Atanasio Bocanegra (c. 1689; Granada, Pal. Arzobisp.)

As an architect, Ardemans belongs to a period of transition, continuing into the 18th century the Baroque tradition of the Madrid school. He worked in Granada (...

Article

Luisa Arruda

(b Lisbon, Nov 27, 1729; d Lisbon, Jan 27, 1810).

Portuguese painter, draughtsman, teacher and writer. He was apprenticed to João de Mesquita, an obscure painter–decorator who specialized in ornamentation, and he also studied painting and drawing under Bernardo Pereira Pegado. His early training coincided with the end of the reign of John V, during which time a lavish and ostentatious courtly Baroque style predominated in Portugal. He learnt easel painting from a friend, the somewhat older André Gonçalves, in whose studio he became acquainted with examples of the Italian Baroque style that dominated Portuguese painting. Gonçalves’s own work, however, did not greatly influence that of Carvalho, who adhered to a Late Baroque Italian style, painting works with clear and luminous colours deriving from Rubens.

In 1755 Lisbon was devastated by a powerful earthquake, and shortly after Carvalho was commissioned to paint a series of altarpieces and ceilings for the new churches that were built. He became the most sought-after church decorator of his day, painting an extensive series of panels of religious subjects for such churches as the Mártires, S António da Sé and S Pedro de Alcántara. He won significant recognition, however, for the ...

Article

Robert Enggass

(b Lugano, June 13, 1648; d after July 6, 1709).

Italian painter and theorist. He went to Milan about 1665 to study painting under Francesco Cairo. A decade later he moved to Venice, where for the Lombard chapel of S Maria dei Frari he painted St Carlo Borromeo Distributing Alms to the Poor (in situ) in the dark, dramatic, fully Baroque manner of his teacher. David’s other documented works in Venice are in S Maria del Carmelo and the Palazzo Albizzi a Sant’Aponal. While in Venice he also operated a highly successful art academy, remarkably, in competition with Pietro della Vecchia, a far more successful painter. Contemporary reports indicate that ‘he contradicted della Vecchia at every turn’, and that he played down the importance of drawing, making it secondary to the painter’s own ideas. This attitude was highly radical, given that drawing was then considered the basis of an artist’s education. By May 1686 David was in Rome, where he remained for the rest of his life. His two large canvases for S Andrea al Quirinale, the ...

Article

Ismael Gutiérrez Pastor

(b Villena, Alicante, c. 1645; d Madrid, June 28, 1717).

Spanish painter, engraver and writer. He began his training in Murcia with Nicolás de Villacis (c. 1618–94) and Mateo Gilarte (c. 1620–after 1680), who both worked in a naturalist and tenebrist style. He travelled to Rome in the 1660s and came into contact with the Italian Baroque, especially the work of Pietro da Cortona and Carlo Maratti. On his return he was first in Valencia, where the work of Jerónimo Jacinto Espinosa became a strong influence. Towards 1674 he established himself in Madrid, where he entered the circle of Juan Carreño de Miranda.

García Hidalgo’s numerous paintings were frequently signed, and he painted a good many for the Augustinian Order in Madrid, Madrigal de las Altas Torres, Santiago de Compostela and Sigüenza (e.g the Vision of St Augustine, 1680; Sigüenza Cathedral), and for the Carmelite Order in Alba de Tormes, Peñaranda de Bracamonte and Segovia (e.g. the ...

Article

Richard Bösel

(b Trento, Nov 30, 1642; d Vienna, Aug 31, 1709).

Italian painter, architect and stage designer. He was a brilliant quadratura painter, whose most celebrated works, such as the decoration of the church of S Ignazio in Rome, unite painting, architecture and sculpture in effects of overwhelming illusionism and are among the high-points of Baroque church art. He was a Jesuit lay brother and produced his most significant work for the Society of Jesus. This affiliation was fundamental to his conception of art and to his heightened awareness of the artist’s role as instrumental in proclaiming the faith and stimulating religious fervour. The methods he used were those of Counter-Reformation rhetoric, as represented in Ignatius Loyola’s Spirited Exercises (1548). His architectural works are eclectic, and his unconventional combination of varied sources led to bold experiments with both space and structure. His ideas were spread by his highly successful two-volume treatise, Perspectiva pictorum et architectorum (1693–1700).

He received his first artistic training in Trento, with a painter who appears to have worked in the studio of Palma Giovane. He then studied with an unidentifiable pupil of, among others, Andrea Sacchi, who would have been the first to instruct Pozzo in the art of the Roman High Baroque, and he followed this painter to Como and Milan. In Milan Pozzo joined the Society of Jesus on ...