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Article

Annemarie Weyl Carr

(b Berlin, Aug 11, 1909; d London, Nov 10, 1996).

German scholar of Byzantine, East Christian and European illuminated manuscripts. He took his degree in 1933 at the University of Hamburg in the heady community of the Warburg Library (later Institute) under the tutelage of Erwin Panofsky and Fritz Saxl. Immigrating with the Warburg staff and library to London in 1934, he served from 1940 to 1949 as the Institute’s Librarian and from 1944 to 1965 as Lecturer, Reader and then Professor of Byzantine art at the University of London. In 1965 he came to the Institute of Fine Arts, New York University, becoming in 1970 the first Ailsa Mellon Bruce Professor. He retired in 1975 to London, where he died in 1996.

Buchthal is best known for his Miniature Painting in the Latin Kingdom of Jerusalem (1957), which laid the foundation for the now well-established art-historical field of Crusader studies. It exemplifies both his originality and the methods that made his scholarship so durable. Fundamental among these were his holistic approach to manuscripts, giving as much attention to ornament, liturgical usage, text traditions, palaeography and apparatus as to miniatures, and his relentlessly keen visual analysis. Aided by a powerful memory, he worked from original monuments, developing exceptional acuity in dissecting the formal components of their images. Mobilized in his dissertation, published in ...

Article

Robert G. Calkins

Enlarged or otherwise accentuated letter that introduces sentences, paragraphs or major divisions of a text. The use of initials, accentuated by size, placement or decoration, evolved in the Late Antique or Early Christian period in conjunction with the growing prevalence of texts written in the codex format. Perhaps as a result of an increased dependence on the authority of the written word occasioned by the growing needs of the Christian Church, combined with a developing sense of the aesthetic and practical requirements of the codex, various devices were invented to mark significant divisions of the text. In the late 4th-century Codex Sinaiticus (London, BL, Add. MS. 43725) the divisions between books are marked by explicit (ending) inscriptions; in the 5th-century Codex Alexandrinus (London, BL, Royal MS. 1. D. V–VIII) sentences are introduced by larger letters moved into the margins, and the explicit is accompanied by penned decoration. At about the same time a ...

Article

Debra Higgs Strickland

Early Christian allegorical and moralizing text about animals originally composed in Greek by an unknown author, probably during the 2nd century ad in Alexandria. The precise meaning of the name, Physiologus, is unclear, but it has been translated as ‘The Naturalist’ or ‘Natural Philosopher’. The text’s narrator discourses on the natural world, combining ancient animal myth and lore with biblical references in order to draw allegorical parallels between animal and human behaviour with references to Christ, the Devil and the Jews. For example, the hoopoe chicks’ diligent and loving care of their ageing parents is held up as an admirable example of obeying God’s commandment to ‘honour thy father and mother’. The panther, whose sweet breath attracts all animals except the dragon, is likened to the sweetness of Christ, which attracts everyone but the Devil. The unclean hyena, known to change its sex from male to female and back again, is compared to ‘the duplicitous Jews, who first worshiped the true God but were later given over to idolatry’. As testimony to its wide popularity, the Greek ...

Article

Psalter  

Lucy Freeman Sandler

Book containing the 150 psalms of the Old Testament. This article is concerned with manuscript Psalters used in the Western Church; for those used in the Orthodox Church see Early Christian and Byzantine art, §V, 2. The Psalter is usually divided into sections to be recited daily at Matins and Sunday Vespers and hence is a liturgical book used by the clergy in the Divine Office (forming the basis for the Breviary), or by the laity for private devotions. In addition to the psalms, Psalters generally contain an ecclesiastical Calendar, canticles, creeds, and the litany of the saints; the calendar and litany frequently provide evidence of the intended destination of a Psalter. Traditionally attributed to King David and his court musicians, the psalms are hymns in praise of God and pleas for his help and mercy. With the advent of Christianity, the psalms were interpreted in specifically Christian terms: the Lord of the Old Testament was understood as Christ the Messiah, and many passages of individual psalms were seen as Christian metaphors and prefigurations. The Hebrew text of the psalms reached the Latin West via the translations made by St Jerome in the 4th century AD, two from the Greek version (the Septuagint) and one directly from the original language. The three versions, known respectively as the Roman, Gallican, and Hebrew Psalters, differ in the numbering of the psalms (the Gallican will be followed here), and there are also many important textual differences. In the West, the Gallican translation became the standard text. Some Psalters, even illustrated examples such as the ...

Article

Leslie Ross

Writings, often of a legendary nature, intended to honour the saints. These have inspired copious literary and artistic productions since the Early Christian period, when churches, shrines and martyria dedicated to saints became popular sites of pilgrimage. Although little evidence survives for the decoration of these monuments, it is clear that early picture cycles existed, depicting the honoured saints and/or episodes from their lives: S Paolo fuori le Mura in Rome appears to have contained a 5th-century fresco cycle with hagiographic scenes; episodes from the Passions of SS Peter and Paul appear on Early Christian sarcophagi and images of saints and apostles are found in catacomb paintings. Also from this period are the first lists of saints, a form of commemoration that developed into the manuscript type known as the Martyrology (an abbreviated listing of saints in order of their feast days). The writing of saintly ‘biography’, or hagiography, provided more information about the commemorated saint, whether apostle, martyr, confessor, virgin or hermit. This could take the form of a ...