1-3 of 3 Results  for:

  • Art of the Middle East/North Africa x
  • Books, Manuscripts, and Illustration x
  • Liturgical and Ritual Objects x
Clear all


Katrin Kogman-Appel

Hebrew Bible (Jerusalem, National.. Library of Israel., MS. Heb 4°790, and a single page in Toledo, El Transito Synagogue and Sephardic Museum), copied c. 1260, perhaps in Toledo by Menachem ben Abraham ibn Malikh for Isaac bar Abraham Hadad, both members of known and documented Toledan families. At some later stage further decorations were added, apparently in Burgos. The Damascus Keter is an outstanding exemplar out of approximately 120 decorated Bibles from Iberia and belongs to a group of three very similar codices from the middle of the 13th century, produced in Toledo. It thus represents a rich tradition of Jewish art flourishing between the 13th and the 15th centuries. These Bibles were used either by scholars for private study, or for biblical readings during synagogue services.

Typical of numerous Bibles from the Middle East and the Iberian Peninsula, the decoration consists of numerous carpet pages executed in Micrography and enriched by painted embellishments. This is a technique typically used in Hebrew decorated books and harks back to Middle Eastern manuscripts of the 10th century. Apart from the carpet pages, the Damascus ...


Gabrielle Sed-Rajna and Shalom Sabar

Parchment scroll containing the text of the Old Testament Book of Esther, which recounts the deliverance of the Jews from persecution in the Persian empire and which was probably written during the reign of the Hasmonean Jewish king John Hyrcanus (reg c. 135–105 bc). The Book of Esther has since then traditionally been read in the synagogue on the festival of Purim, for which purpose it was copied separately in the form of a scroll (Megillah; see also Jewish art §VI 3.).

Those scrolls intended for use in the synagogue had no ornament, but every well-off family had an elegantly decorated scroll for its own use, kept in a costly silver case (see Jewish art §VI 3.). It is not possible to trace the history of the decorated Megillah (pl. Megillat); a few exceptional and relatively old pieces served as models and were frequently copied. A 14th-century manuscript (Rome, Vatican, Bib. Apostolica, MS. hébr. 324, fol. 180) has the earliest description of a scroll of Esther, showing a cantor holding an undecorated Megillah. The illustrations of the Castilian ...


[Lat.: ‘tent’]

Place of worship other than a temple or church. The term was used for the demountable tent put up by the Israelites in the wilderness, as described in the book of Exodus. In modern times it is sometimes applied to temporary structures erected by dissenting religious groups (e.g. the Baptists and other nonconformists)....