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Malcolm A. R. Colledge, Joseph Gutmann, and Andrew R. Seager

[now Qal‛at as Sāliḩīyah.]

Site of a Hellenistic and Roman walled city in eastern Syria, on a plateau between two gorges on the west bank of the middle Euphrates. The name combines elements that are Semitic (Dura) and Macedonian Greek (Europos). Dura Europos was founded by the Seleucids in the late 4th century bc at the intersection of east–west caravan routes and the trade route along the Euphrates. It was later a frontier fortress of the Parthian empire and after its capture in ad 165 fulfilled the same role for the Roman empire. After the Sasanian siege in ad 256–7 the city was abandoned. The results of excavations by French and American archaeologists in the 1920s and 1930s threw light on the process of synthesis between Classical and indigenous populations and cultures in Syria-Palestine during Hellenistic and Imperial Roman times. The excavated remains include a synagogue (see §3) with an important cycle of biblical paintings and an Early Christian meeting-house (...

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Margaret Lyttleton

(b c. 79 bc; reg 37–4 bc; d 4 bc). King of Judaea and patron. By a series of successful intrigues and pro-Roman policy, he established himself as the heir of the Maccabean kings and considerably extended their territory. He more or less re-established the ancient kingdom of Judah and achieved virtual independence. With the arrival in the East of the Roman general Pompey (66 bc), the balance of power changed and Rome began to absorb this territory. Herod, by skilful diplomacy and intrigue, maintained himself as king of Judaea, with independence in local affairs. He was a great admirer of Rome and Greco-Roman culture; he set out to make his towns and cities similar to the Hellenistic towns of the Roman Empire. The historian Josephus recorded that Herod erected a vast number of buildings both in his own kingdom and as far afield as the Dodekanese, Tyre and Beirut. He refounded the city of ...

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Noémie Goldman and Kim Oosterlinck

Term for the return of lost or looted cultural objects to their country of origin, former owners, or their heirs. The loss of the object may happen in a variety of contexts (armed conflicts, war, colonialism, imperialism, or genocide), and the nature of the looted cultural objects may also vary, ranging from artworks, such as paintings and sculptures, to human remains, books, manuscripts, and religious artefacts. An essential part of the process of restitution is the seemingly unavoidable conflict around the transfer of the objects in question from the current to the former owners. Ownership disputes of this nature raise legal, ethical, and diplomatic issues. The heightened tensions in the process arise because the looting of cultural objects challenges, if not breaks down, relationships between peoples, territories, cultures, and heritages.

The history of plundering and art imperialism may be traced back to ancient times. Looting has been documented in many instances from the sack by the Romans of the Etruscan city of Veii in ...