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(b Nagoya, July 6, 1936; d New York, NY, May 18, 2010).

Japanese painter, performance artist, and film maker, active in the USA. He studied medicine and mathematics at Tokyo University (1954–8) and art at the Musashino College of Art in Tokyo, holding his first one-man exhibition at the National Museum of Modern Art in Tokyo in 1958 and contributing to the Yomiuri Independent exhibitions from 1958 to 1961. In 1960 he took part in the ‘anti-art’ activities of the Neo-Dadaism Organizers in Tokyo and produced his first Happenings and a series of sculptures entitled Boxes, which consisted of amorphous lumps of cotton wads hardened in cement; many of these were put in coffin-like boxes, though one entitled Foetus was laid on a blanket. In pointing to the sickness of contemporary society, these works caused a great scandal in Tokyo.

In 1961 Arakawa settled in New York, where soon afterwards he addressed himself to the idea of a work being ‘untitled’. In taking as his subject this apparent lack of subject, he emphasized the areas of the picture surface where the subject ‘ought to be’ by means of a few well-placed coloured framing marks, as in ...

American multi-ethnic arts organization based in New York’s Chinatown. The Asian American Arts Centre (AAAC) and its predecessors, the Asian American Dance Theatre (1974–93) and the Asian Arts Institute (1981–8), emerged from the milieu of the Basement Workshop, the first working group of the Asian American Movement on the East Coast, whose mouthpiece was the journal Bridge (1970–81). After the closing of the Basement Workshop in 1987, the Dance Theatre and the Asian Arts Institute were consolidated as the AAAC.

Directed by Eleanor S. Yung, the Dance Theatre was at the core of the organization’s activities from the 1970s through the early 1990s, performing traditional dances from several Asian cultures alongside modern and postmodern forms. In the early 1980s, the Asian Arts Institute began to hold exhibitions and collect slides of artists’ work and documentation of their activities, working primarily with artists involved in the downtown art scene. Early programs included open studio events for artists working in Chinatown and exhibitions of the work of Arlan Huang (...

(b Detroit, MI, May 10, 1932; d Cairo, Egypt, June 23, 1997).

American sculptor, performance artist, and installation artist. Byars spent his formative years in Japan (1958–68) where he learnt to appreciate the ephemeral as a valued quality in art and embrace the ceremonial as a continuing mode in his life and work. He adapted the highly sensual, abstract, and symbolic practices found in Japanese Noh theatre and Shinto rituals to Western science, art, and philosophy. One of his most important works of that period is Untitled Object (Runcible) (1962–4), also known as The Performable Square, a 46 cm cube consisting of 1000 sheets of white flax paper that unfold into a 15×15 m white plane divided by 32 parallel strips connected at the top with paper hinges. It was first exhibited, folded, in 1964 at the National Museum of Modern Art, Kyoto, in the centre of the museum floor, placed on a sheet of glass, but not ‘performed’ (i.e. unfolded) until 14 years later, in ...

(b San Leandro, CA, Feb 3, 1972).

American performance and video artist of Chinese ancestry. Chang earned a Bachelor of Arts degree from the University of California, San Diego in 1994. She showed her first solo exhibition at Jack Tilton Gallery, New York, in 1999. Her body of work focused on how people can be deceived, either through sight—what one sees is not necessarily true—or through mainstream assumptions about such topics as Asia, sexuality, and socially accepted behavior. Chang attributed her past stint in a cybersex company as the catalyst for exploring illusion as a theme. She realized that video flattened three-dimensional, live performances into a stream of two-dimensional images, enabling her to engage in visual deception.

Most of Chang’s early works investigated problems of gender and sexuality, using her own body and elements suggesting violence or transgression. The photograph Fountain (1999) depicted her inside a cubicle of a public lavatory, with a urinal visible on the far wall. Wearing a business suit, she knelt on hands and knees, seemingly kissing herself but actually slurping water off a mirror on the floor. The accompanying video focused on Chang’s face and her passionate interaction with her own reflection. While the photograph suggested female humiliation in a male world, the video complicated matters by implying that the act was motivated by narcissism....

One of the characteristics of Korean contemporary art is a continuous effort in employing and interpreting international art practices and discourses. Art movements from Europe and North America in particular, including Abstract Expressionism, Art informel, Minimalism, Conceptual art and Post-modernism, have influenced many Korean artists’ styles and ideas since the 1950s, providing formal and conceptual grounds for critical understandings and further experiments. Whilst some artists who maintained traditional art forms such as ink painting and calligraphy exercised modernist styles and abstract forms largely within the norms and conventions of traditional genres, a large group of artists proactively adapted to Western styles, employing new materials and techniques as well as the notions of avant-garde and experimentalism (see fig.).

A major critique of the reception of Western art and aesthetics came from ‘Minjung art’ (People’s Art) in the 1980s as part of instigating a nationalist and politically charged art strategy. Several art historians and critics who emerged in the 1990s also expanded the scope of the debate with postcolonial and pluralist points of view. The shift in social, economic and political environments played an important role in changing sensibilities in art, along with the advances of technology and new media in the 2000s. The high degree of diversity and sophistication of Korean art in terms of media and subject matters became widely acknowledged within and outside the nation, and an increasing number of artists started to work on the cutting edge of international art....

(b Tokyo, Feb 18, 1933).

Japanese multimedia artist, composer, and musician, active also in the USA and the UK. Born into a prominent Japanese banking family, Ono spent her childhood living in both America and Japan following her father’s banking career. She became the first female student to enter the philosophy course at Gakushiun University in Tokyo in 1952. At the end of the year, the family moved to Scarsdale, NY, and Ono enrolled at Sarah Lawrence College. In 1955, she eloped with composer Toshi Ichiyanagi (b 1933), dropping out of her course and moving to Manhattan, where she became involved with avant-garde art and music communities. From December 1960 through to June 1961, she hosted a series of performances organized with La Monte Young at her downtown loft. A one-person exhibition at Fluxus founder George Maciunas’s AG Gallery and a major solo concert at Carnegie Recital Hall followed in 1961. An original participant in ...

(b Seoul, July 20, 1932; d Miami, Jan 29, 2006).

South Korean video artist, performance artist, musician, sculptor, film maker, writer, and teacher, active in Germany and the USA (see fig.). From 1952 to 1956 he studied music and aesthetics at the University of Tokyo. In 1956 he moved to the Federal Republic of Germany: he studied music at the Ludwig-Maximilians Universität, Munich, and worked with the composer Karlheinz Stockhausen at Darmstadt, before joining Fluxus, with whom he made performance art, experimental music, and ‘anti-films’ (e.g. the imageless Zen for Film, 1962). His Neo-Dada performances in Cologne during this period included a celebrated encounter with John Cage, during which he formed a lasting friendship with the avant-garde composer by cutting off his tie. Inspired by Cage’s ‘prepared piano’, in which the timbre of each note was altered by inserting various objects between the strings, Paik’s experiments from 1959 with television sets, in which the broadcast image was modified by magnets, culminated in his seminal exhibition ...

(b Seattle, WA, 1939).

American painter of Japanese ancestry (sansei or third generation). The subjects in Shimomura’s paintings, prints and performances have largely stemmed from his personal experience of living as an ethnic minority in the Midwest and his grandmother’s diaries chronicling her immigration and adjustment to the USA in the early 20th century. By incorporating the seemingly disparate images from the historical and contemporary sources, Shimomura has presented captivating visual essences that bespeak of the multi-generational experience not only of Japanese–Americans, but also of Asian Americans. His works constituted significant critiques of the racial prejudices deeply rooted in the American society, alarming the viewer that the roots of prejudice could be found in all individuals.

At age three, Shimomura’s earliest visual memory was formed in Camp Minidoka in the southern Idaho desert, where he and his family, along with thousands of other Japanese–Americans, were detained from 1942 to 1944. Shimomura’s distant memory was revived after reading his grandmother’s diaries, which offered the ground narratives for many series of paintings: ...

(b Hong Kong, 1950; d New York, March 10, 1990).

Chinese–American performance artist and photographer. Tseng grew up in Hong Kong, but immigrated to Canada with his family in 1966. He attended two years of university there before studying art in Paris from 1970 to 1974 at the Ecole Superior d’Arts Graphiques and the Académie Julian. He inherited an interest in photography from his father, who frequently photographed his family with a camera acquired while he was in the Nationalist Army. Experiences as a Chinese living abroad inspired Tseng’s East Meets West project, which defined his career from 1979 until his death from AIDS in 1990. The series of photographs examined the significance of tourist attractions as signs of nation and power, the intersection of local and visitor at these sites and the reception of the Chinese as the cultural other.

Tseng met Keith Haring after settling in Manhattan’s East Village in 1978 and the two became close friends and collaborators. He photographed Haring in the act of painting in his studio, the subway and other public venues, producing more than 40,000 images (Keith Haring Documentary Archives, Tseng Kwong Chi Estate). Both artists believed that the process of making art was like a performance and contributed to the meaning of the work. This perspective informed Tseng’s ...