Islamic dynasty that ruled parts of the Sahara, Morocco, Algeria and Spain from 1056 to 1147. The Sanhaja Berber chief Yahya ibn Ibrahim, on returning from a pilgrimage to Mecca, founded a reform movement intended to strengthen orthodoxy among the Saharan Berbers, who were only superficially Islamisized, but according to many Arab historiographers they adhered to Kharijite doctrine. With the support of the Malikite jurist Ibn Yasin and the Lamtuna Berber chiefs Yahya ibn ‛Umar and his brother Abu Bakr, a fortress for a Muslim brotherhood (Arab. ...
Bazaar, which is rooted in Middle Persian wāzār and Armenian vačaṟ, has acquired three different meanings: the market as a whole, a market day, and the marketplace. The bazaar as a place is an assemblage of workshops and stores where various goods and services are offered....
Jonathan M. Bloom
Islamic dynasty that ruled in Ifriqiya (now Tunisia) from
Arab potter. Twenty complete or fragmentary lustreware vessels signed by Muslim are known. A fragmentary plate with birds in a floral scroll (Athens, Benaki Mus., 11122) is inscribed on the rim ‘[the work of] Muslim ibn al-Dahhan to please … Hassan Iqbal al-Hakimi’. Although the patron has not been identified, his epithet al-Hakimi suggests that he was a courtier of the Fatimid caliph al-Hakim (...
Arabic School, 11th century, male.
Active in the middle of the 11th century.
Qasir is known to have worked in Qasir and Cairo.
Site of a settlement in the Sahara in the early Islamic period, near the modern-day Algerian city of Ouargla. Sedrata was briefly the capital of the Khariji sect in North Africa until it was destroyed in the 11th century.
In the 7th century, the Kharijites, a highly conservative opposition party that rejected both the succession of ‛Ali b. Abu Talib as well as that of his rivals, fled from persecution to the Maghrib. The Rustamid dynasty of Kharijites established their capital at Tahart (now in western Algeria), but fled from there to Sedrata in 909 when the Fatimids invaded. The Kharijites remained at Sedrata until it was destroyed in ...
In its most general sense, spolia (pl., from Lat. spolium: ‘plunder’) denotes all artifacts re-employed in secondary contexts, from building blocks reused in a wall to pagan gems mounted on a Christian reliquary. It is a matter of debate whether this broad application of the term is justified, or whether it should be restricted to the relatively small subset of reused objects that were taken or ‘stripped’ (like spoils) from their original context, rather than found, purchased, inherited or otherwise acquired by non-violent means. It is likewise debated when the use of spolia should be considered meaningful, if at all. Arnold Esch defined five possible motives for using spolia: convenience, profanation, Christianization, political legitimation and aesthetic attraction. Michael Greenhalgh has argued for reducing the motives to three (at least with regard to marble): pragmatism, aesthetics and ideology; while Finbarr Barry Flood cautioned against reductive interpretations generated by any taxonomy, insisting that reused objects are mutable in meaning and capable of multiple interpretations during their life cycle....
Illuminated Hebrew Bible (St Petersburg, N. Lib., MS. Firk. Heb. I B 19A), copied in Fustat, Egypt, in 1008–10. Written in ink and lavishly illuminated in gold, blue, and red at the end, this codex of 491 vellum leaves is the only complete Hebrew Bible from the early medieval Near East. It was copied between ...
Muslim dynasty that ruled the Yemen from 1047 to 1138. The Sulayhids, who ruled as representatives of the Fatimid caliphs of Egypt, were responsible for restoring Isma‛ili Shi‛ism to the Yemen. The dynasty was founded by ‛Ali ibn Muhammad al-Sulayhi (reg 1047–67), who had come under the influence of a Fatimid missionary; after the missionary’s death, the Fatimid caliph al-Mustansir (...
S. J. Vernoit
Muslim dynasty that ruled in parts of North Africa and Spain between