Pre-Columbian Maya site in Retalhuleu, in the Highland Maya region, near the Pacific coast of Guatemala. It is best known for its monumental stone sculptures, some of which were recorded in the 19th century. The site lies partly on the Finca San Isidro Piedra Parada, and it was known by this name when ...
Elizabeth P. Benson
Temple site in north-eastern Rajasthan, India. It contains the fragmentary remains of two major monuments of the 8th century
Islamic dynasty that ruled from several capitals in Iraq between
Site of a Christian city and pilgrimage centre in the Maryūt Desert, c. 45 km south-west of Alexandria, Egypt. It grew up around the shrine of St Menas, who was martyred during the persecution of the Christians instigated by Diocletian (reg 285–305). The ancient name of the site is not known, and the position of the saint’s grave had been long forgotten until, according to legend, several miracle cures led to its rediscovery. The place then quickly developed into an increasingly major centre of pilgrimage where, among other things, the so-called Menas ampules were manufactured as pilgrim flasks and achieved particular renown. The first excavations of the site were undertaken by ...
T. I. Zeymal’
Buddhist monastery of the 7th century
(b Winchester, c.
Islamic dynasty that governed Tunisia, Algeria and Sicily from
Lucy Der Manuelian
Island on Lake Van in south-eastern Turkey. It is the site of the church of the Holy Cross (Sourb Khatch), which was built in
Pre-Columbian site in Manabí Province, Ecuador, 8 km inland in the Buenavista River Valley. It was a principal town, controlled by a lord, of the powerful indigenous polity of Salangome, recorded in 1528 by the navigator of the Spanish explorer and conquistador Francisco Pizarro. Human occupation at Agua Blanca spanned at least 5000 years and included components of all the principal ceramic-using cultures identified along Ecuador’s coasts. The ceramic sequence began with ...
Site of an obscure Early Christian settlement formerly known as Kilclispeen (St Crispin’s Church) in Co. Tipperary, Ireland. The only remains are two outstanding stone crosses and the base of a third (c. 750–900), which are situated in a graveyard below the village. The crosses belong to a well-defined regional group and were constructed of three characteristic elements: a square base with sloping sides, a shaft with an unusually wide ring and a peculiar, rather ill-fitting, conical cap (the latter missing on the south cross). With its capstone, the north cross measures 3.7 m in height. The form of the Ahenny crosses is emphasized by a bold cable ornament along the outer contours. Projecting from the main faces are sculpted bosses, the most prominent feature of the ‘Ahenny school’. The ring and shaft of the crosses are covered with dense patterns of carved ornament, including interlace, spirals, frets, entangled beasts and interlocking men. Much of this decoration can be compared with the metalwork and manuscript illumination of the period, and it appears that the sculptors were in effect transposing altar or processional crosses into stone. With the addition of pigment, the analogy with metalwork would have been complete. In contrast to the shafts and rings, the bases bear figure sculpture in low relief. That on the north cross is best preserved and represents Adam and Eve with the animals in the Garden of Eden, a chariot procession (a theme repeated on other Irish crosses), seven ecclesiastics (possibly symbolizing Christ’s mission to the Apostles) and an enigmatic funeral procession with a headless corpse....