1-20 of 34 results  for:

  • Religious Art x
  • Liturgical and Ritual Objects x
  • Books, Manuscripts, and Illustration x
Clear all

Article

Sarit Shalev-Eyni

Thirteenth-century Ashkenazi illuminated Bible (Milan, Ambrosiana, MSS. B.30–32 INF). One of the earliest illuminated Hebrew manuscripts originating in Germany, it is a giant manuscript in three volumes, containing the twenty-four books of the Hebrew Bible. As attested by a colophon at the end of the first volume, the Bible was commissioned by Joseph ben Moses from Ulmana, possibly referring to Ulm in Swabia or to Nieder-Olm in the Rhineland. The Bible was copied by Jacob ben Samuel and was massorated and vocalized by Joseph ben Kalonymus in collaboration with another masorete. The first part was completed between ...

Article

Lucy Freeman Sandler

Group of twelve manuscripts, primarily Psalter and Book of Hours, nearly all illustrated by in-house artists for members of the Bohun family in the second half of the 14th century. The owner–patrons were the successive earls of Essex, Hereford and Northampton: Humphrey de Bohun VI (...

Article

Christopher de Hamel

Late medieval prayerbook containing, as its principal text, psalms, and devotions (primarily invoking the Virgin Mary) for the eight canonical hours of the day: Matins, Lauds, Prime, Terce, Sext, None, Vespers, and Compline. They were intended for private reading and meditation by the laity, forming a shorter version of the cycle of daily prayers and psalms recited from the ...

Article

Nigel J. Morgan

Liturgical book containing the psalms, readings from the scriptures, the Church Fathers or the lives of the saints, antiphons, and prayers that constitute the Divine Office for each day of the Christian Church year (see Service book). The Divine Office comprises the daily devotions observed at the eight canonical hours of the day (Matins, Lauds, Prime, Terce, Sext, None, Vespers, and Compline), arranged around the psalms, so that all 150 psalms are read each week. Its text covers two distinct sections: the Temporal (or Proper of Time), containing the offices for Sundays and festivals commemorating the life of Christ and the weekdays of the year; and the Sanctoral (or Proper of Saints), with offices for the feast days of saints. Supplementary offices for certain occasions, for instance the Office of the Dead and Little Office of the Virgin, were sometimes added to the daily office, and a full version of the Breviary usually includes the whole ...

Article

Robert G. Calkins

As applied to medieval manuscripts, a list of the principal feast days of the Church and the commemorative feasts of the saints throughout the liturgical year. It was an essential part of books used to celebrate Mass (the Missal, Pontifical, and Benedictional) and the Divine Office (the ...

Article

Don Denny

Numerical list of concordant passages in the Gospels, devised in the early 4th century by the historian Eusebios of Caesarea. Such tables indicate passages to be found in all four Gospels, those found in two or three of the Gospels and those unique to a particular Gospel. In medieval manuscripts they appear as a series of pages, varying from seven to as many as nineteen, placed at the front of Gospel books and often included, preceding the Gospels, in full ...

Article

Robert G. Calkins

As applied to the Christian liturgy, a book containing the words and music for the chants sung during the celebration of Mass or the Divine Office. Several types of choir-book evolved during the Middle Ages. A Gradual contains all the chants sung by the choir during the celebration of the Mass. These normally include the antiphons for the Introit (opening phrase), Offertory, and Communion chants, as well as the gradual (an antiphon or response sung between the reading of the Epistle and Gospel), after which the book was named. The Gradual was usually written in large format so that it could be placed on a lectern in front of the choir and be read by all the members. Lines of musical notation usually alternate with those of the text and with dense passages of instructions, written in smaller script. The organization of the Gradual is similar to that of the ...

Article

Lawrence Nees

Carolingian Psalter (192×120mm; Vienna, Österreich. Nbib., Cod. 1861) made in the late 8th century. This remarkable illuminated Psalter has two poetic dedications, from Dagulf, the scribe who wrote it, to Charlemagne, and from Charlemagne to Hadrian (Pope Adrian I (reg 772–95)). It is the earliest royal gift to a pope to survive, although apparently it was never delivered. Adrian’s sudden death in 795 is probably the reason the book never arrived in Rome, and is one of the reasons it is likely to have been written in that year. Some scholars have thought that it was written as much as a decade earlier and the dedication poems added later, but this seems on the whole unlikely. It contains all of the Psalms, and the associated Old Testament canticles, and, as prefaces, an unusual and long series of Creeds and other texts. The two ivory panels that formed part of the manuscript’s original covers survive separately (Paris, Louvre; ...

Article

Katrin Kogman-Appel

Hebrew Bible (Jerusalem, National.. Library of Israel., MS. Heb 4°790, and a single page in Toledo, El Transito Synagogue and Sephardic Museum), copied c. 1260, perhaps in Toledo by Menachem ben Abraham ibn Malikh for Isaac bar Abraham Hadad, both members of known and documented Toledan families. At some later stage further decorations were added, apparently in Burgos. The Damascus ...

Article

M. Heinlen

Essentially a papal letter concerning a matter of canonical discipline. Throughout the Middle Ages numerous collections of decretals were compiled, which served as the basis of ecclesiastical administration and canon law; in the 12th century they began to be extensively illustrated. Between the 12th and 15th centuries illustrated canon law manuscripts, primarily comprising decretals, were made and used throughout western Europe, with major centres of production located in such university cities as ...

Article

Robert G. Calkins

Long scrolls, usually of parchment, containing the music and words of the liturgical chant for the Easter Vigil. Named after the opening word of the chant announcing Easter, ‘Exultet iam angelica turba coelorum …’, these rolls were used during the ceremony of the blessing and lighting of the Easter Candle, which symbolizes both the Pillar of Fire that led the Israelites through the wilderness and the Resurrection of Christ, the Light of the World, on Easter Day. This liturgy, derived from the Pontifical, is attributed to Bishop ...

Article

Katrin Kogman-Appel

Richly illuminated manuscript of the Passover liturgy together with a series of liturgical poems to be read during the Passover week (London, BL, Add. MS. 27210), possibly made in Barcelona, c. 1320. This text was to be recited during the seder ceremony at the eve of the Passover holiday. Like most medieval Haggadot (...

Article

Don Denny

Book containing the four canonical Gospels of Matthew, Mark, Luke, and John. The illustration of these manuscripts was an important art form during the early medieval period in western Europe and at all times in the history of the Eastern Church. The oldest extant decorated Gospel books are of the 6th century ...

Article

Gabrielle Sed-Rajna

Hebrew text recited during the Passover celebrations. The Haggadah (pl. Haggadot) consists of a compendium of blessings, prayers, biblical passages, homiletic commentaries, and psalms, and is read during the Seder ceremony on the first night (in the Diaspora, first and second night) of Passover. The actions performed during the ...

Article

Katrin Kogman-Appel

Illuminated Hebrew Machzor (Leipzig, Ubib., MS. Voller 1002/I–II)—prayer book for holy days—made c. 1310–20. Its two volumes contain the optional liturgical poems commonly recited according to the Ashkenazi rites. The text reflects the specific prayer rite of Worms and, even though this assumption cannot be confirmed by a colophon, it must have served this particular community up to the early 17th century when it was transferred to Poland....

Article

Volume of a large selection of texts, from the Hebrew Bible to 13th-century Jewish writings, copied from c. 1280 to 1290, the first part of which was lavishly illuminated in the late 13th century; some miniatures were added to the end in the second decade of the 14th century (London, BL, MS. Add. 11639). Although of modest size (binding 170×130×85 mm), it contains an enormous variety of texts, 55 copied in the justification of the leaves and 29 copied in the margins, and a veritable treasury of images. The leaves, of very fine parchment, are numbered to 746, but there are in fact 749: 5–739 from the 13th century, 740–45 from the 14th century, and folios 739A and 744–6 added in the 15th....

Article

Machzor  

Gabrielle Sed-Rajna

Liturgical manuscript containing the prayers, liturgical hymns and Bible readings appropriate to each holy day of the Jewish yearly cycle. Such manuscripts first appeared in the 13th century in Jewish communities along the Rhine, becoming one of their most typical productions. These liturgical volumes were often large in format; the ...

Article

Illuminated manuscript (Paris, Bib. N., MS. n.a.fr. 16251) made in Cambrai depicting 87 of an original set of 90 full-page illustrations of the Life of Christ and a Litany of the Saints accompanied by a Cistercian Calendar, a subject-list and captions to the illustrations. Comprised of 107 folios, the work was made ...

Article

Gabrielle Sed-Rajna

Illuminated manuscript copies of the writings of the great Jewish philosopher Moses Maimonides (Moshe ben Maimon; 1138–1204). Of his many works, preserved in numerous manuscripts, the most widely disseminated was the Mishneh Torah, a codification of Jewish religious law. Several magnificent manuscripts, from different periods and locations, have survived. The oldest and most famous is the ...

Article

Michael Curschmann

The medieval term mappa mundi (also forma mundi, historia/istoire) covers a broad array of maps of the world of which roughly 1100 survive. These have resisted systematic classification, but the clearly dominant type is one that aims at comprehensively symbolistic representation. Its early, schematic form is a disc composed of three continents surrounded and separated from one another by water (“T-O Map”) and associated with the three sons of Noah: Asia (Shem) occupies all of the upper half, Europe (Japhet) to the left and Africa (Ham) to the right share the lower half. Quadripartite cartographic schemes included the antipodes as a fourth continent, but the tripartite model was adopted by the large majority of the more developed world maps in use from the 11th century on and—with important variations—well into the Renaissance. While details were added as available space permitted, the Mediterranean continued to serve as the vertical axis and, with diminishing clarity, the rivers Don and Nile as the horizontal one. The map also continues to be ‘oriented’ towards Asia, where paradise sits at the very top. A circular ocean forms the perimeter and not infrequently the city of Jerusalem constitutes its centre....